疑念 的英文怎麼說

中文拼音 [niàn]
疑念 英文
doubt
  • : Ⅰ動詞(懷疑) doubt; disbelieve; suspect Ⅱ形容詞(不能確定或解決的) doubtful; uncertain
  • : Ⅰ動詞1 (看著文字發出聲音; 讀) read aloud 2 (上學) study; attend school 3 (想念; 考慮) think...
  1. A community-type, as a class-concept, is inescapably an abstraction.

    群落類型,作為一個階級概,無也是一種抽象。
  2. Shkp vice chairman managing director raymond kwok said : " sun hung kai properties has made hong kong its home for decades, and we always strive to provide the finest products and professional service. i am delighted about these awards, as they show that the community recognizes our long - standing commitment and efforts to benefit society

    新地副主席兼董事總經理郭炳聯表示新地植根香港數十載,一直堅持提供高質素產品及專業服務,今次獲獎無肯定了集團多年來用心建設香港積極回饋社會的信,也是?民對新地及其員工所付出的努力和愛心的認同,令我們深感鼓舞。
  3. The conviction doubtless showed in the cloud on her brow.

    毫無問,這信表現在她緊鎖的眉尖上。
  4. Tragedy contains them both, goes beyond both, illuminates both, but comes to no conclusion. tragedy could, it is true, be called pessimistic in its view of the evil in the universe as unremitting and irremediable, but the blight man was born for, the necessary condition of existence. it is pessimistic, also, in its view of the overwhelming proportion of evil to good and in its awareness of the mystery of why this should be - the " unfathomable element " in which ahab foundered. but it is optimistic in what might be called its vitalism, which is in some sense mystical, not earthbound ; in its faith in a cosmic good ; in its vision, however fleeting, of a world in which all questions could be answered

    悲劇包含了樂觀與悲觀,超越了兩者,反映了兩者,但是並不最終指向任何一方.的確,悲劇可以被認為是悲觀的,其原因在於它始終視世間的邪惡為永不止息和無法救贖的.然而那些悲劇人物卻是人類存在之必然疾患的證明.它是悲觀的,同時也在於它意識到在這世上惡相對于善是多麼強勢的存在,並且這一事實的不合理性也一直糾結在它心裏.這一深不可測的迷惘導致了以色列國王亞哈的沉淪.然而,悲劇又是樂觀的,因為其強大的生命力.這種在某種程度上神秘的,超乎世俗的生命力.它的樂觀性在於其對宇宙本質之良善的信心,在於其即使短暫,卻實在的,認為世間萬種惑終將被解答的信
  5. When we try to determine our own relationship with the dhamma, eventually we find ourselves challenged to make sense out of its two seemingly irreconcilable faces : the empiricist face turned to the world, telling us to investigate and verify things for ourselves, and the religious face turned to the beyond, advising us to dispel our doubts and place trust in the teacher and his teaching

    我們在嘗試決定自身與佛法的關系時,最終都會發現受到挑戰,需要對這兩副看上去不可調和的面貌作出合理的解釋:經驗主義的那一面朝向世界,告誡我們對萬事親自作調查與驗證,宗教性的那一面朝向超世,告誡我們遣除疑念,信賴尊師佛陀與他的教導。
  6. Is the notion of an " exit strategy " before one intervenes, sound strategy or fatuous nonsense invented to gull skeptics

    在干預之前, 「撤退政策」的觀是合理的策略,還是欺騙懷論者的愚笨廢話?
  7. Be the foregone evil what it might, how could they doubt that their earthly lives and future destinies were conjoined, when they beheld at once the material union, and the spiritual idea, in whom they met, and were to dwell immortally together

    不管以往的邪惡可能是什麼,當他們一起看到,由他們交匯並將永在一起共存的肉體結晶和精神概時,他們怎麼可能會懷,他們在凡世的生命和未來的命運已經密不可分呢?
  8. At the time, at the moment of our loss, i could not have entertained such thoughts ; at that time i should have dismissed them in horror, but now it seems clear and incontestable

    那時候,在遭受損失的時刻,我腦海中不可能出現這個頭,那時候我懷著恐懼的心理撇開了這個頭,但是現在這個問題非常明顯,而且無容置了。
  9. But however indubitable this logic, and well grounded the conviction the officer based on it, pierre thought well to disillusion him on the subject

    但無論此一結論及基於此結論的軍官的信如何地不庸置,皮埃爾仍舊認為應使他失望。
  10. This paper starts with interrogatory with capm ; analyzes the most basic risk concept, the risk expression method ; clarify the concept of systematic risk with idiosyncratic risk ; questions about marketing portfolio, diversification investment. then, we accept the capm as a reasonable first order approximation

    本文的思路是先破后立,將研究的起點放在對capm的質上,從分析最基本的風險概、風險的表示方法入手,層層抽絲撥繭,對系統性風險與非系統性風險的劃分、市場組合、組合投資等概提出問。
  11. In a period of more than one year, dan brown, as an american novelist, wins an unusual success, which embodies mainly his unique principles of creation such as the subversive interpretation of old ideology, the reconstruction of traditional culture, the solicitude for people ' s living conditions, the demonstration of their inner anxiety, the mixture of highbrows and lowbrows, and the meeting of different aesthetic tastes

    摘要美國小說家丹?布朗在短短一年多的時間里即引起了世人的關注,其主要原因是他對傳統觀的消解和對經典文化的解構,是他對人們的生存焦慮的關懷和對糾纏于當下人們心中的點的詮釋,是其雅俗相融的創作手法和雅俗共賞的審美旨歸對接受群體的閱讀期待的多重滿足。
  12. The common characteristic of the traditional theories about the act researches is researching the concept of act in criminal law with the restrained thinking way of monism, i. e. onefold factual, onefold valued, or fact - value integrative methodology, which result in that it can not explain some especial act forms in the criminal laws, that it only explain those narrowly but can not withstand careful analysis, or that it only extends to explain all kinds of act forms, which does not accord with the daily thinking manners. this paper recognizes and redefines the concept of act in the research of the criminal law based on the suspicion and consideration of research methodology, in a fact - value segregative dualistic thinking way, in relation to analyse and comprehension of characteristic of some special act forms, such as " holding ", " omission "

    傳統的行為理論的研究都有這樣一個共同的特點,即局限於一元論的思維方式,以單純事實的,單純價值的,抑或事實? ?價值一體化的方法論,來研究刑法理論中的「行為」概,結果導致要麼是無法解釋刑法上特殊的行為形式,要麼只是表面上牽強附會卻經不起深入推敲,要麼僅追求能有張力地解釋各種行為方式卻脫離了人們認識的思維習慣。本文正是基於對研究方法的質和反思,採用事實? ?價值分離的二元論思維方式,結合分析理解「持有」 、 「不作為」等刑法中特殊行為形式的特徵,重新認識和界定了刑法理論研究中的「行為」概
  13. A move had to be made because that merry old soul, the grasswidower in question, who appeared to be glued to the spot, didn t appear in any particular hurry to wend his way home to his dearly beloved queenstown and it was highly likely some sponger s bawdyhouse of retired beauties off sheriff street lower would be the best clue to that equivocal character s whereabouts for a few days to come, alternately racking their feelings the mermaids with sixchamber revolver anecdotes verging on the tropical calculated to freeze the marrow of anybody s bones and mauling their largesized charms betweenwhiles with rough and tumble gusto to the accompaniment of large potations of potheen and the usual blarney about himself for as to who he in reality was let xx equal my right name and address, as mr algebra remarks passim

    該離開了,因為這位讓老婆守活寡的快活的人兒253好像被膠膘在這里了,他一點兒也不急於回到他那頗可懷眷戀的王后鎮家中去。今後幾天內,要是想知道這個形跡可的傢伙的下落,老鴇搜羅幾名年老色衰的佳人兒在下謝里夫街那邊開起來的窯子倒是可以提供最可靠的線索。他忽而講了一通發生在熱帶附近的六響左輪槍奇聞,打算把她們人魚們嚇得毛骨悚然,忽而又對她們那大塊頭的魅力加以苛刻的挑賜,其間還大杯大杯地暢飲私造的威士忌酒,興致勃勃地胡亂開一陣心。
  14. The pork butcher jumped off the cliff without hesitation. when he was falling with wind, a lucky cloud rose slowly from the dell, supported the pork butcher and saved him

    屠夫一懺悔心起,就毫不遲的縱身朝懸崖一跳,正當他隨風飄墜,眼見就要命喪深谷時,一朵祥雲冉冉從幽谷中升起,不可思議地托住了屠夫的身子,救回了他的生命。
  15. Prusiner ' s conception of prions initially met with great skepticism

    一開始,布魯希納的普恩蛋白概受到強烈質
  16. Indeed, his apocalyptic threats have started to erode the previous conviction of most israeli analysts that, for all its proclaimed religiosity, iran is still a rational actor

    確實,因為伊朗總統狂熱的叫囂,使越來越多的以色列分析家開始置他們先前持有的觀:撇開伊朗的宗教狂熱,其依然一個理性行為者。
  17. Economic irrationality is opposite to economic rationality, and it is an conceptual tool which combines the revisal, query, supplement and auxiliary of the normal formulas in the field of economic rational research

    經濟非理性與經濟理性是一個相對立的范疇,它是集對經濟理性研究範式修正、質與補充、輔助的概性工具。
  18. Lk. 24 : 38 and he said to them, why are you troubled, and why do doubts arise in your heart

    路二四38他說,你們為什麼驚慌?為什麼心? ? _疑念
  19. What i learned, in writing the words of a hymn, was that such a composition ( as opposed to a poem ) must not be an expression of one ' s own beliefs, doubts and peculiarities ; it must be a completely orthodox statement which a whole congregation can heartily agree to make

    我從寫贊美詩歌詞中學到的是這類寫作(跟寫詩相反)表達的不應是個人的信疑念和癖性;應該是整個群體都同意這么寫的完全正統的內容。
  20. After the death of barrois my suspicions were directed towards an angel, - those suspicions which, even when there is no crime, are always alive in my heart ; but after the death of valentine, there has been no doubt in my mind, madame, and not only in mine, but in those of others ; thus your crime, known by two persons, suspected by many, will soon become public, and, as i told you just now, you no longer speak to the husband, but to the judge.

    即使家裡沒有殺人犯,我的心裏也總是存著心的。但自從瓦朗蒂娜死後,我腦子里一切不確定的疑念都排除了,不但是我,夫人,而且旁人也是如此。所以,你的罪,有兩個人知道,有許多人懷,不久便要公開了,正如我剛才告訴你的,你已經不再是對丈夫說話而是在對法官說話了。 」
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