社會禁忌 的英文怎麼說

中文拼音 [shèkuàijīn]
社會禁忌 英文
social taboo
  • : 名詞1 (共同工作或生活的一種集體組織) organized body; agency; society 2 (人民公社) people s co...
  • : 會構詞成分
  • : 禁動詞1. (禁受; 耐) bear; stand; endure 2. (忍住) contain [restrain] oneself
  • : 動詞1 (忌妒 ) be jealous of; envy 2 (怕; 顧忌) fear; dread; scruple 3 (認為不適宜而避免; 禁...
  • 社會 : society
  • 禁忌 : 1 (犯忌諱的話和行動) taboo 2 (戒) avoid; abstain from 3 [醫學] contraindication; 禁忌詞 taboo...
  1. As a sign invented by the ancient matriarchy to guard against an act of blood marriage, the tattoo of the li ethnic group holds more profound ethical reasons than assumed to be

    摘要黎族文身有著深刻的倫理原因,是古代黎族母系氏族為抑止血緣婚所刻下的氏族標志,是亂倫在黎族氏族留下的印記。
  2. In addition, sociocultural reasons such as alcoholic beverages generally being consumed only at parties and during mealtimes, strong social sanctions against drunkards and drunken behavior, and the presence of a strong confucian moral ethic, have accounted for the drinking behavior of chinese individuals

    文化原因,如不鼓勵獨飲、酒醉鬧事被視為、以及尊循孔夫子的禮教等等,也都是常被引用來解釋,為何華人出現有較低酒癮盛行率。
  3. Taboo words can be analyzed historically and sociologically

    摘要語的產生有著明顯的歷史和根源。
  4. Taboo is one of the earliest society rules. it ' s a very complicated phenomenon

    是人類最早的規范,是一種歷史悠久而且極其復雜的文化現象。
  5. The taboo is not only social but legislative ; 24 states ban the marriage of first cousins : five others allow it only if the couple is unable to bear children

    這種不僅是習俗方面的,而且有來自立法機關的:有24個州止近親結婚;其他5個州只有在一對夫妻不育的條件下才許可。
  6. There have been attempts to explain these taboos in terms of ina ropriate social relatio hi either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need , or between those already satiated and those who a ear to be shamele ly gorging

    人們試圖對這些作出解釋,所依據的要麼是那些正置身於某一身體需要滿足的人與那些並置身於某一身體需要之滿足的人之間的,要麼是那些早已酒足飯飽的人與那些正在不知羞恥地狼吞虎咽失之間的不相稱的關系。
  7. There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need, or between those already satiated and those who appear to be shamelessly gorging

    人們試圖對這些作出解釋,所依據的要幺是那些正置身於某一身體需要滿足的人與那些並置身於某一身體需要之滿足的人之間的,要幺是那些早已酒足飯飽的人與那些正在不知羞恥地狼吞虎咽失之間的不相稱的關系。
  8. There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need , or between those already satiated and those who appear to be shamelessly gorging

    人們試圖對這些作出解釋,所依據的要麼是那些正置身於某一身體需要滿足的人與那些並置身於某一身體需要之滿足的人之間的,要麼是那些早已酒足飯飽的人與那些正在不知羞恥地狼吞虎咽失之間的不相稱的關系。
  9. It has three narrative strands, about three agents of death, who never meet, yet affect each other s live : a mortuary assistant, a traid assassin and a portugese chef who cooks for death row convicts. for a film that takes place chiefly in a morgue, it confounds. .

    片中主線由三個死亡大使組成帶領我們目擊剖屍過程,認識殮房軼事和的福伯,一個目送親人逝世的黑殺手還有一個死囚監獄內聆聽犯人臨終心聲,並為他們設計最後晚餐。
  10. “ mobile phones have broken many social taboos, with people answering calls in the middle of a conversation or chatting away on the toilet

    他還說: 「手機打破了很多社會禁忌,人們在交談中接聽手機,或者在如廁時大聊特聊。
  11. Forms of taboo expression and socio - psychological bases

    語的表現形式及其心理基礎
  12. Analysis of english taboos from the value view of anglo - american culture

    從英語中語的應用看英美的文化價值觀
  13. As society ' s development, we can easily find out from the history that binding force of taboo for human beings has been dramatically decreased, or most of it has already lost its power, or not able to display its strength any more

    回溯歷史,可以比較直觀地發現,伴隨著人類的逐步演進和民族群體不斷進步,篤守習俗者的數量已經大大減少,的存在范圍在明顯縮小,虔誠的順從觀念在人們的頭腦中漸趨淡化。
  14. The flower not only has the cultural character of taboo and revelry, but also embodies the function of adjustment and integration, interaction with the society

    摘要作為西北民俗文化事項的「花兒」具有與狂歡的文化特徵,表現出對的調適和整合,體現了文化和的互動的關系。
  15. There is a noticeable difference between cyberculture and the traditional culture, which broke through the judgment of value - culture is human. it ' s not only human, but also the visual

    從典型化的意義講,丈化尤其是文學也是一種虛擬現實,或者虛擬的非現實,是呈現道德與文明之外的形式。
  16. Without inhibitions or social taboos, she marvels of everything, and never leaves her camera behind

    她不顧教條和,在各方面創造著奇跡。
  17. The frequent interaction between the bunon and the nature germinated tribal taboos, which regulated the social order of bunon and the way to use ambient resources

    而與自然互動頻繁所衍生出之,規范了布農人的秩序及環境資源運用的方式。
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