神精死亡 的英文怎麼說

中文拼音 [shénjīngwáng]
神精死亡 英文
die
  • : Ⅰ名詞1 (神靈) god; deity; divinity 2 (精神; 精力) spirit; mind 3 (神氣; 神情) expression; l...
  • : Ⅰ形容詞1 (經過提煉或挑選的) refined; picked; choice 2 (完美;最好) perfect; excellent 3 (細)...
  • : Ⅰ動詞(失去生命) die Ⅱ形容詞1 (不顧生命; 拚死) to the death 2 (達到極點) extremely; to death...
  • : Ⅰ動詞1 (逃跑) flee; escape; run away 2 (失去; 丟去) lose; be gone 3 (死) die; perish; pass ...
  • 死亡 : die; breathe one s last; death; doom; dysthanasia; abiosis; end; meet one s death; the last [long...
  1. Conclusions : atypical antipsychotic use is associated with an increased risk for death compared with nonuse among older adults with dementia

    結論:在老年癡呆患者中,非標準地運用抗病藥物患者對比不運用抗病藥物患者而言與風險性增加相關。
  2. New use of atypical antipsychotics was associated with a statistically significant increase in the risk for death at 30 days compared with nonuse in both the community - dwelling cohort ( adjusted hazard ratio, 1. 31 [ 95 % ci, 1. 02 to 1. 70 ] ; absolute risk difference, 0. 2 percentage point ) and the long - term care cohort ( adjusted hazard ratio, 1. 55 [ ci, 1. 15 to 2. 07 ] ; absolute risk difference, 1. 2 percentage points )

    非標準抗病藥物的新用法與未運用抗病藥物中用藥30日後的風險性統計學上的顯著增加相關,其中在社區居住隊列組別(校正危害比為1 . 31 , 95 %可信區間為1 . 02至1 . 70 ,絕對風險差異為0 . 2百分點)中和在長期護理組(校正危害比為1 . 55 , 95 %可信區間為1 . 15至2 . 07 ,絕對風險差異為1 . 2百分點)中都如此。
  3. Third, people with spirit of bushido in japan have died as a trend along with the death of ancient power of mufu, bushido that self - scarification and faithfulness for emperor, exactly speaking the said heroes who are willingly to sacrify their lives of flesh for spirit of loyalty and faithfulness have lost the soil that can provide basic condition of generation and growth of the bushido, especially for japan, which had been seriously beaten by atom bomb in world war two, situation of lack of this sort of spirit can only be described as “ lose something along with its root and seeds ”, so the formation of wooden child with iron arms is a sort of mean of japanese spiritsick and self - making for the bushido which had ever experienced its glories and splendidness, because spirit of self - scarification of wooden child with iron arms has already died among japanese

    第三,日本人具有武士道的人隨著日本古代幕府政權的消而漸趨衰竭,武士道為天皇孝忠的,明確一點講就是為忠義而勇於犧牲肉身的所謂英雄已經失去了其產生和成長的土壤,特別是作為在二戰遭受原子彈打擊而投降的日本,這種的匱乏更是可以用一厥不振來形容,鐵臂阿童木的形成是日本人對往昔輝煌武士道的一種懷念,一種意淫,因為阿童木的勇於犧牲的已經在日本人的了。
  4. Want to know how larger - than - life bruce lee truly is ? how about seeing him uncut, undubbed and shown on the biggest outdoor air screen in asia

    武館弟子陳真趕回上海奔喪,對師父霍元甲之,深感悲痛。
  5. He had entitled the story " adventure, " and it was the apotheosis of adventure - not of the adventure of the storybooks, but of real adventure, the savage taskmaster, awful of punishment and awful of reward, faithless and whimsical, demanding terrible patience and heartbreaking days and nights of toil, offering the blazing sunlight glory or dark death at the end of thirst and famine or of the long drag and monstrous delirium of rotting fever, through blood and sweat and stinging insects leading up by long chains of petty and ignoble contacts to royal culminations and lordly achievements

    信心不足,多次反復要求著可怕的耐性和在辛酸的日夜裡的勤勞苦作。面前或是耀眼的燦爛陽光,或是忍饑受渴之後的漆黑的,或是長期高燒,形銷骨立,嚴重錯亂而。通過血與汗,蚊叮蟲咬,通過一串又一串瑣碎平凡的交鋒,終于到達了輝煌的結局,取得了壯麗的成就。
  6. Stephen said with tingling energy. one who has faded into impalpability through death, through absence, through change of manners

    斯蒂芬抖擻地說, 「那不外乎就是一個人由於,由於不在,由於形態的變化而消失到虛無飄渺中去。
  7. Death of siu lam psychiatric centre inmate

    小欖病治療中心犯人
  8. Synthetical methods were used to develop an index of comprehensive assessment after flood. firstly, we reviewed the literature extensively and conducted a widely epidemiological investigation on the flood impact on economy, environment, and human health in hunan province, p. r. china after severe flood disaster in 1998. based on the literature review, epidemiologic investigation, and the theory of analytic hierarchy process ( ahp ), the initial evaluation system of flood impact was established, which include six first rank indicators and seventy - four second rank indicators. an expert panel consisted of 30 specialist was convened and delphi process was used to screen and determine all the indicators and their importance ( weight )

    本研究選擇經常遭受水災的湖南省為研究現場,在深入調查的基礎上,廣泛參考文獻,綜合考慮災后引起的直接傷、疾病發病率的升高、超額、疫源地擴大和病原媒介的滋生蔓延、刺激及心理影響、經濟損失等諸多方面,應用層次分析法的思想,以洪災危害程度為總的評價目標,構建包括上述六個方面的6個一級指標和74個二級指標的洪災危害程度初評指標體系。
  9. Sometimes a near - death experience can free us of the shackles that life slowly trains us to wear

    有時,一種瀕于的體驗(即:去活來或裡逃生的體驗)能讓我們從生活中業已慢慢形成的桎梏中解脫出來。
  10. And there are no uniform standards about the medical level and as the consideration of medical level, we should examine the factors of technicality, emergency and regionality and adopt right judgment measures : judgment through general knowledge, judgment under medical rules, judgment by scientific experiments and judgment according to medical expert testimony, etc. from the negative side, there is to be the research on the negative reasons to medical malpractice and whatever satisfied the negative reasons would not be the medical malpractice - permissible danger, act of rescue, self - sup porting act, exercise of rights, promise by the patients and comparative faults, etc. furthermore, this dissertation emphasized the discussion on the problem of the conflict of rights and proposed to exercise the policy of right - priority to solve the problem of the conflict of rights

    在相當因果關系判斷中,對條件的審究實踐上有較大難度,本文主張採用邏輯學上新理論?一部分原因理論並結合事故參與度理論、蓋然性;理論進行判斷與認定。本文除對醫療過失責任的三個構成要件進行了論述,還在第五部分對責任構成后的具體賠償進行了論述。按照現行法律,本文對積極損害中喪葬費用、醫療費用、護理費用、律師費用、住宿費用、交通費用,消極損害中補償費、被撫養人生活費、誤工費、殘疾者生活補助費及殘疾用具費以及上的損害具體賠償的標準進行了歸納。
  11. In a western movie entitled " what dreams may come ", the main character chris s wife annie was deeply engrossed in her own guilty feelings, thinking that she was responsible for the accidental death of their son and daughter

    有一部西片名叫美夢成真,裏面敘述有個人名叫克里斯,他的太太安妮衰弱自責,自認兒女的意外是她害的。
  12. Both psychiatric disorders, can be fatal - - two models from latin america died this year after becoming anorexic - - or cause permanent health defects such as brittle bones and infertility

    性飲食不僅疾病可以致命,患有厭食癥的2個拉美的模特今年;同樣也可以導致健康不良如硬骨病和不孕癥。
  13. This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in china wherefore the author put forwards his own ideas as following : first, under the condition that there is a distance of time between inj ury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation ; the second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries ; the third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation

    本文重點探討的就是公民生命權受到侵害、健康權受到侵害、 「者人格」受到侵害這三種情形下的受害人近親屬的損害賠償請求權問題。探討以介紹和比較國外相關法律規定和學術理論為前提,結合我國的實際情況,從理論與實踐相結合的角度對以上各問題分別進行了分析,並提出了作者自己的一些見解:第一、在公民從受傷害到有一段時間距離的情形下,者的近親屬除依法享有其固有的損害賠償請求權以外,還可以繼承者生前就其所受之損害而享有的損害賠償請求權;第二、在加害人的行為已造成直接受害人殘疾,或者是造成其健康嚴重受損的其他後果的情形下,我國應在借鑒國外已有立法和判例的基礎上,賦予一定范圍內的受害人近親屬以損害賠償請求權;第三、法律保護者人格不受侵害的目的是為了保護者近親屬的利益和維護公共利益,一般情形下,只要者近親屬能證明其訴訟主體的合法性,能夠證實侵害「者人格」的行為已構成侵權,即可推定者近親屬因此而遭受了痛苦? ?無須舉證的「名義上的損害」 ,者近親屬即可提起損害賠償之訴。最後,本文認為,加強對受害人近親屬的權利和利益保護問題的研究,既有一定的必要性,同時又具有十分重要的現實意義。
  14. Such devices were said to be able to control people ' s behavior, seriously impair psyche and even drive people to death

    這種裝置據說可以控制人的行為,嚴重損害甚至可以導致
  15. But we ' ve got to verify it legally to see, if she, is morally ethically, spiritually, physically, positively, absolutely, undeniably and reliably dead

    但是我們在法律上,一定要證實一下,去看看,她是否,上、肉體上、實際地、常理地、肯定地、絕對地、無可否認地、實實在在地了。
  16. If the objects which are productive of pleasures to profligate persons really freed them from fears of the mind, - - the fears, i mean, inspired by celestial and atmospheric phenomena, the fear of death, the fear of pain ; if, further, they taught them to limit their desires, we should never have any fault to find with such persons, for they would then be filled with pleasures to overflowing on all sides and would be exempt from all pain, whether of body or mind, that is, from all evil

    對那些浪蕩者來說,如果他們上的恐懼,即由跡和氣候引起的恐懼、對的恐懼和對痛苦的恐懼,真的能夠由產生快樂的東西消除,而且,如果這些東西真的能讓他們節制自己的慾望,那麼,我們沒有任何理由對這些人吹毛求疵,因為這樣的話他們就可以讓快樂占據自己的整個身心,排斥任何痛苦,無論是身體的還是的,這樣也就摒棄了任何罪惡。
  17. It was the last moral struggle between life and death, in which death gained the victory

    這是那種生之間最後的上的搏鬥,取得了勝利。
  18. By some as the symbolic leader of a global jihad, or holy war, against the united states, following the september 11, 2001 attacks on new york and washington that killed more than 3, 000 people

    無論拉登如今是生還是,自從9 11恐怖襲擊之後,他就被一些人尊為全球聖戰的領袖。 2001年9月11日,他對美國的紐約和華盛頓發動的恐怖襲擊造成了3000多人
  19. Death may result from errors in judgment, confusion, or loss of consciousness, that prevents self - rescue

    可能來源於錯誤的判斷、混亂或者阻止了自救的失去知覺。
  20. Human character is smaller now, people don ' t have durable passions ; they ' ve replaced passions with excitement. but this won ' t give you love as strong as death

    人的格局現在是愈來越小。現代人不再有永恆的熱情,他們以一時的興奮刺激來取代。這怎麼可能產生超越的愛情?
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