神精質 的英文怎麼說
中文拼音 [shénjīngzhí]
神精質
英文
jumpiness-
From the textual expounding of the " wolf totem ", it is held that for the works taking " totem " as the prototype, the true meaning of the literary criticism is to comprehend the essence of the totem culture, to figure out the substantial meaning and value orientation of the works contained in the totem, to clarify the contradictions and puzzlement in the course of the formation of the totem, to examine the main body of creation and main body of works, and receive the soul analysis and introspection of the spiritual totem faced by the main boxy in anticipation of revealing the secret of totem and seeking the way to the spiritual essence of works
摘要從《狼圖騰》的文本解讀出發，認為對以「圖騰」為原型的作品而言，文學批評的真諦在於對其圖騰文化的實質的解讀與闡釋；挖掘作品蘊涵于圖騰之中的本質意義和價值趨向；梳理在圖騰形成過程中的矛盾與困惑；審視創作主體、作品主體和接受主體面對精神圖騰的靈魂剖析與自我反省；以期揭開圖騰的隱秘，探尋通往作品精神實質的路徑。Only high - powered, neurotic, castrating,
只有精力旺盛的，神經質的，中性的We must develop an ethos of cost consciousness.
我們必須提高人們在成本意識方面的精神素質。The essence of new urbanism is just to take the human beings as the starting point and preserve the intense and diversiform living circumstances of urban life
而新城市主義的精神實質就是要求設計者從人的行為方式出發，回復城市生活中既緊湊又具多樣性的生活環境。Man ' s nature - the dialectical unity of the internal mental nature and the external work nature
人的本質是內在精神本質和外在勞動本質的辯證統一5. personality characteristics have effect on stress disorder. the interpretative ratio in order is : neuroticism, psychoticism, intraversion - extraversion
5 .人格特徵對應激障礙有影響，其中神經質的解釋率最大，精神質次之，內外向最小Yongwu poems in tang embody the characteristic that the poets then have wide bosom, vigorous spirit and fortitudinous backbone, which is the cause that yongwu poems in tang know from the ones of foregoing ages and have their special convulsion and sensation
摘要唐代詠物詩體現出唐人博大的胸懷、意氣風發的精神以及堅忍頑強的毅力等具有時代特色的精神特質。“ huaxin people ” take “ solidary, pioneering, practical, innovative ” as spirit and quality as life, keep promise, reform continuously, keep improving, and work hard
「華新人」以「團結，開拓，實效，創新」為企業精神，以質量為企業生命，信守承諾，發揚銳意改革，精益求精，敢為人先，奮力拚搏的企業精神。He himself knew that, in reality, the confused beliefs which she held, apparently imbibed in childhood, were, if any thing, tractarian as to phraseology, and pantheistic as to essence
但是安琪爾知道，她心中混亂的宗教信仰，明顯是在兒童時代受到熏陶的結果，真正說來，就使用的詞句而論，是特拉克特主義的，就精神實質而論，是泛神論的。Thus his realization extends from the infinitely small to the infinitely great, and from annu ( the atom or speck ) to atma ( or spirit ) his knowledge is perfected
這樣他所展現的意識從無限小至無窮大，並且從物質的原子微粒態到精神物質層面其全部內涵均得以完整體現。Second chapter analysis the scientific misconduct reason. firstly, it lack science spirit. science spirit is basic moral norm that scientist set up and agreement norm for science study. because of many kinds reasons, the science spirit in the our country ca n ' t develop well, make the growth of science spirit in our country exist serious drawback, cause scholarship atmosphere not well. secondly, the scholarship judge rules have serious drawback. the manage way of quantity not used well for the scholarship management. the quality of the spirit product ca n ' t definition or measure by their quantity. the present scholarship of encourage system exist utility phenomenon, but impatient of scholarship management is the sources that produce large quantity plagiarize. the scholarship periodical uses the manuscript period over long, cause one manuscript give to some periodical. third reason is lacks of supervise, control and make track for the system of punish. the fourth is an administration management to act for the scholarship manages administration right dominate scholarship bushiness, cause official " look for rent " behavior
由於種種原因，科學共同體的科學精神在我國一直無法得到充分的發展，使得我國學術界的科學精神氣質的發育存在著嚴重的缺陷，由此導致了學風不正。其次是學術評價機制也存在嚴重的缺陷，量化管理方式並不適用於學術管理。學術研究者的精神產品的質量和績效是無法用數量來界定或衡量的，高校的評價機制同樣存在嚴重的缺陷，現在的學術鼓勵制度，存在著明顯的急功近利現象，而急於求成的學術管理正是產生大量學術剽竊、論文抄襲現象的根源之一。Cassirer exposes the peculiar status of language in human ' s culture and human ' s particular nature and capacity by regarding language as the total dimension of human ' s cultural creation and analyzing culture - philosophically the inner structure and development of language
他將語言作為人類文化創造的總體性維度，通過對語言的內在結構和發展進程的文化哲學分析，彰顯了語言在人類文化中的獨特地位，揭示了人類特有的精神本質和能力。The presence of non-task-oriented ideas is a sign of broad interest, concern, and alertness on the part of the employees.
一些非有關部門工作的建議的產生，標志了在部分職工中的廣泛興趣、機智和關心企業的精神素質。And it is also reflected by the suitability of the conditions of the criminal detention and the pinciple of writ. finally it is reflected by the duration of the criminal detention and the standard of proof of the detention and the rights of the detainees are apporpiate. the proportion principle is adopted in the whole process of the legislation and adjudication of the criminal detention. this article analyzes the necessity and feasibility of the creation of the proportion principle in our system of criminal detention. then this article designs the means of the criminal detention according to the proprotion principle. finally this article points out that the most important effect of this principle is to encourage the conception renovation and notion review of the criminal legislation and adjudication. if we have no renovation in the ideas we will never reach the original aim of this principle even if we had the best design
西方主要法治國家在刑事拘留類強制措施中都體現了比例原則的精神實質，主要表現為刑事拘留的執行與批準分離，實行令狀主義，刑事拘留的條件適當，刑事拘留的羈押期間、證明標準和被拘留者的權利符合比例。比例原則完全貫穿于刑事拘留的立法和司法當中。在此基礎上，本文分析了比例原則在我國刑事拘留制度中確立的必要性和可行性，並以比例原則的精神對我國刑事拘留措施進行了設計。We had somehow caught the spirit of the role of our sex and we flocked together for common moral schooling.
我們似乎已經了解了我們性別作用的精神實質而現在為了共同的道德教育我們聚到一起了。He kept the letter of the law but not the spirit
他遵守法律的字面條文，而不是其精神實質。This writing notes that sustainable development, as the ethics and paradigm, has played a decisive role in the production of scientific knowledge, the appraisal to the scientific achievement, and the motivation to the scientist. besides, the writer wants to explain what effects the sustainable development has brought into play to the market and society, its influence and induce to the formal scientific institutions, as well as its positive interaction with the whole society
這一調整將從非正式制度安排的角度，指出可持續發展作為範式和科學家的精神氣質在科學知識生產中、科學成果評價和對科學家的激勵過程所起的有決定意義的作用，論述它在社會和市場所發揮的效應，揭示它對正式科技制度所產生的影響和誘變，以及和整個社會發生的有益互動。A dialogue between confucianism and christianity - reflections on the cultural origin of eastern and western culture
折射中西方文化本源的精神特質Contemporary legal consciousness is pointing out the subjective certainty means of community main part to community law appearance and contemporary legal essence, in the immediate future people have being established organic synthetic body of different psychology key elements such as knowledge, evaluation, reflection and expects to the legal system, rule of law trusts, value and so on
法律意識就是社會主體對社會法的現象的主觀把握方式，是人們對於法的理性、情感、認知和信念等各種心理要素的有機綜合體，充分反映人們對法律的精神實質、法律理想信念的把握程度，體現出人們對社會正義與法律信仰的追求精神。The original confucianism had set up a kind of ethic politics theory in which its historical and real bases were the historical universal experiences, the social real conditions, the academic thought tradition, the individual spiritual character and so on, it stood on containing and commanding of both ethics and politics, created ethic politics using humanity its ethics needed politics and politics needed ethics, ethics could drove politics
摘要原始儒家以歷史的普遍性經驗、社會的現實性條件、學術思想的傳統、個人的精神品質等為倫理政治理論創設的歷史現實基礎，立足於倫理與政治的相互涵攝，用人性設定倫理政治，建構起倫理需要政治化、政治應當倫理化的以倫理統攝政治的倫理政治理論。分享友人