神話論者 的英文怎麼說

中文拼音 [shénhuàlúnzhě]
神話論者 英文
euhemerist
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 話 : Ⅰ名詞（說出來的能夠表達思想的聲音, 或者把這種聲音記錄下來的文字） word; talk Ⅱ動詞（說; 談） talk about; speak about
  • 論 : 論名詞（記錄孔子及其門徒的言行的「論語」） the analects of confucius
  • 者 : Ⅰ助詞1 （用在形容詞或動詞後面 或帶有形容詞或動詞的詞組後面 表示有此屬性或做此動作的人或事物） 2 ...
  • 神話 : mythology; myth; fairy tale
  1. Remark or should it be called an interruption ? that an omnivorous being which can masticate, deglute, digest and apparently pass through the ordinary channel with pluterperfect imperturbability such multifarious aliments as cancrenous females emaciated by parturition, corpulent professional gentlemen, not to speak of jaundiced politicians and chlorotic nuns, might possibly find gastric relief in an innocent collation of staggering bob, reveals as nought else could and in a very unsavoury light the tendency above alluded to

    斯迪達勒斯先生神學懷疑論者發表意見或者應該說是插話道，患黃疽癥的政治家和害萎黃病的尼姑自不用說，由於分娩而衰弱的女癌癥患者和從事專門職業的胖紳士總是咀嚼形形色色的食品，下咽，消化，並以絕對的沉著使其經過通常的導管。
  2. No ; i regarded it as untrue and have not followed it, said pierre, so softly that the rhetor did not catch it, and asked him what he was saying

    皮埃爾說話的聲音很低，以致修辭班教師聽不清楚，於是問他說什麼， 「我曾是一個無神論者。 」
  3. This paper takes two similar works by the italian writer eco as its framework of reference and tries to investigate into the " self - construction of the discourse producer. " based on the biblical narrative and relevant interpretations in western arts, it attempts to return to the symbolic system that made the novel the pa vinci code possible, analyses the changes, misreading and extension of meanings, and finally reseals the tension between the " spiritual expression " and the symbolic codes

    本文以義大利學者艾柯的兩部類似作品為參照，對這種「話語生產者的自我建構」予以考察；並試圖以《聖經》 ?述與西方藝術的相關論釋為據，回到《達?芬奇密碼》所藉助的象徵符號系統，解析其中的演變、誤讀以及意義延伸，從而揭示「精神表達」與象徵符號之間的張力。
  4. That jehovah your god may tell us the way in which we should go and the thing which we should do

    4申言者耶利米對他們說，我已經聽見了。我必照著你們的話禱告耶和華你們的神；耶和華無論回答什麼，我必都告訴你們，毫不隱瞞。
  5. The selected works of chinese mythology edited by ma chang - yi is an important work to the common reader who expected to enter the realm of mythology

    摘要馬昌儀先生選編的《中國神話學論文選萃》對于普通讀者來說，是進入神話學領域的重要著作。
  6. Dont listen to any skeptic, any doubter, any agnostic, any atheist until you listen to jesus christ

    別聽懷疑論者不可知論者無神論者的言論，除非你先聽到耶穌基督的話。
  7. If the objects which are productive of pleasures to profligate persons really freed them from fears of the mind, - - the fears, i mean, inspired by celestial and atmospheric phenomena, the fear of death, the fear of pain ; if, further, they taught them to limit their desires, we should never have any fault to find with such persons, for they would then be filled with pleasures to overflowing on all sides and would be exempt from all pain, whether of body or mind, that is, from all evil

    對那些浪蕩者來說，如果他們精神上的恐懼，即由神跡和氣候引起的恐懼、對死亡的恐懼和對痛苦的恐懼，真的能夠由產生快樂的東西消除，而且，如果這些東西真的能讓他們節制自己的慾望，那麼，我們沒有任何理由對這些人吹毛求疵，因為這樣的話他們就可以讓快樂占據自己的整個身心，排斥任何痛苦，無論是身體的還是精神的，這樣也就摒棄了任何罪惡。
  8. Comprehensive competition theory has three deficiencies : firstly, it has overlooked the fact that there are weak parties in comprehensive competition, thus a myth of optimum distribution of resources is invented ; secondly, it is a static theory that overlooks the corporate efforts in comprehensive competition ; and thirdly, it has done damage to the wholeness of western economics for ignoring that prices are determined by competing firms

    摘要完全競爭理論有三大缺陷，一是忽略了弱小者身陷完全競爭之中的事實，編造了資源最優配置的神話；二，它是一個靜態理論，看不到完全競爭廠商試圖擺脫完全競爭的處境所做的努力；三是未能從經濟理性人出發推出價格是由完全競爭廠商決定的，破壞了西方經濟學的整體性。
  9. The museum founder, who believes in creationism, said the kitten is meant to launch another debate about how science and religion intersect

    阿道菲便是一名希臘神話信奉者。他表示，這只小貓將引發科學和宗教相互關聯的討論。
  10. Through arguing the effect of water on religious belief, sorcery, birth and old age, sickness and death, wedding and funeral, festivals and celebration, myth and legend, and so on, the author analyzed and tried to explain water, the one of core elements of dai culture has what symbolism in thought of das, and further to understand dai ' s thought by the explanation on the symbolism of water

    筆者在這一部分主要通過論述水在傣族的各種宗教信仰、巫術活動、生老病死、婚喪嫁娶、節日慶典、神話傳說等等各種風俗習慣中的作用，分析並解釋水這一傣族的核心文化因子之一，在傣族人的思維和觀念中有著什麼樣的象徵含義。並且藉助對水的象徵意義的闡釋，進一步理解傣族人的觀念世界。這也是筆者對文化的解釋所做的一點嘗試。
  11. You really dont know about god or you think its a superstition and youre listening to this easter service today to please someone, but youve got the idea its all a myth. well let me tell you about a man thats one of the most remarkable christians in the past 100 years and his name is c. s. lewis. c. s. lewis was a brilliant professor at oxford and for most of his life, well until he was in his 30s, he was an absolute, solid core atheist and he liked to run around with some of the other oxford professors that were atheists also

    你聽著這復活節信息，是為了討好某人，但你以為這一切都是神話讓我告訴你，有一位男士，他是過去100年來最叫人注目的基督徒，他的名字是魯益師魯益師是一位出色的教授，畢生任教於牛津大學到了30歲左右，他仍是不折不扣的無神論者，也經常與牛津其他無神論教授一起。
  12. The self - important cant of musicologists on record jackets often suggests that true appreciation of the music is an arcane process ( that ) closed to the uninitiated listener, however enthusiastic

    音樂學家們標記在唱片封套上的自以為重要的行話顯示出對于音樂的真正理解是一個對于為入門者關閉的神秘過程，而不論這個入門者有多大的熱情。
  13. " there s one fellow - stevens - a theosophist. makes a pretty tangle when he gets going

    「這兒有一個人叫史梯勞斯，是個通神論者，話匣子一打開可熱鬧呢。
  14. During this process, both the characters in the mythology legends and the pioneers in history books recorded had practiced the management activities

    在這個過程中，不論是神話傳說中的人物，還是有史籍記載的先驅者，都有管理活動的實踐，也就有管理思想萌芽的出現。
  15. They talk of the laws of warfare, of chivalry, of flags of truce, and humanity to the wounded, and so on

    我們談論什麼戰爭法，騎士精神，軍使的責任，對不幸者的憐憫，等等，全是廢話。
  16. Based on the previous studies, this article, in view of the different ideas about mountain and sea classics, does a comparative study in terms of the content, language and archeological data, concludes that the version in basu diagram language was completed between the early years of the zhou dynasty and the mid of the warring states, and the huawen version was composed by the noble descendents of chu based on a combination of synthesized diagram language, oral spreading, the local mythology, and the knowledge of overseas history and geography of the people at central plain

    摘要這里在前人研究成果的基礎之上，從對歷代學者有關《山海經》的不同看法中，就《山海經》的內容（山川、樂園、主神） 、語言特點與考古資料進行了比較研究，最後得出結論： 《山海經》巴蜀圖語本成書于西周前期，戰國初中期，華文本《山海經》由定居蜀地的楚國貴族後裔綜合圖語本、口頭流傳，再加人楚地神話以及中原、海外歷史地理知識編寫而成。
  17. He then provides the underlying neurophysiological facts of speech perception to penetrate the micro - realization of relevance theory from perspective of cognitive neuroscience

    而筆者通過提供基於人類認知最低底層的神經生理事實采透視了關聯理論的微觀實現過程，即話語理解過程中大腦神經機制的運作過程。
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