私念 的英文怎麼說
中文拼音 [sīniàn]
私念
英文
selfish motives-
Even then, the concept of amateurism, for which there were no rules in ancient times, and the zeal for the competitive spirit were often sacrificed for the more selfish materialistic considerations
即使在那時，業余的概念? ?對此古代沒有規定? ?和對體育精神的追求常常為了自私自利的物質報酬而受到褻瀆。Ra l and roberto carlos are still there but neither was a p rez summer signing brought to the capital by private jet and military cavalcade ; neither represented galacticism quite like the englishman
勞爾和羅伯特?卡洛斯雖然還在，但他們都不是弗洛倫蒂諾用私人飛機和儀仗隊迎接到西班牙首都來的球員，他們不能像小貝這個英格蘭人那樣代表銀河巨星主義的理念。In addition, after comparing traditional civil trust, commercial articles of incorporation and shareholders ’ agreements with corporate chengbao contracts, the author finds the position for corporate chengbao contracts to settle down within the traditional private law system ? articles of incorporation and shareholders ’ agreements. thus both the legal status and legal analysis value of corporate chengbao contracts are affirmed
並通過與傳統民事的委託關系、商事的公司章程、股東協議等法律概念的比較分析，為公司承包合同找到了它與傳統私法的契合點? ?公司章程、股東協議，進而肯認了公司承包合同的法律地位和分析價值。2. every time, at the end of the day, when the clergy, members of institutes of consecrated life and societies of apostolic life and the other faithful bound by law to recite the liturgy of the hours, as well as those who are accustomed to praying the divine office for pure devotion, recite vespers and compline note
2 .所有聖職人員獻身生活會及使徒生活團的成員，以及其他依法有義務誦念時辰頌禱日課的信友，及純出於熱心而慣常每日誦念時辰頌禱的信友，于黃昏時分以團體或私人方式，在顯供或保存於聖體內的聖體前誦念晚禱vespers及夜禱complineShe has a strong sense of selfish consideration.
她的私心雜念重。The marxist concept of human " s complete development means : through struggle, the human liberate itself from the tie of nature, from the social exploitation and oppression, f rom the labor only for making a living, f rom tf ^ durance of mistaken idea in privately owned system.,
馬克思主義人的全面發展是指：人通過自己的斗爭，從自然的束縛中解放出來；從社會的剝削、壓迫中解放出來；從為生存而勞動中解放出來；從私有制的錯誤觀念的禁錮中解放出來，使自己的體力、智力、才能、個性、社會關系等方面盡可能地充分發展。" at present, most hong kong people s perception and approach towards privacy is still fairly egocentric. after all, it is a relatively new law
目前大部份香港人對私隱的觀念和出發點仍是偏向以自我為中心，畢竟，這是一個較新的法例。Despite public claim for openness and tolerance to other religions, exclusivism and intolerance are taught privately
不管其公開聲稱能接納並容忍其他信仰上不同的信念，但私下卻有排他性和獨占性的教導。This chapter studies the concept and connotation of state immunity through comparison with such relevant concept as diplomatic immunity ; analyses the significance and complexity of state immunity from such different points of view as public international law, private international law and social economy, and at the same time states the state immunity is one principle of customary international law ; introduces four theoretical bases concerning state immunity : doctrine of exterritoriality, doctrine of dignity of state, doctrine of comity and doctrine of sovereignty equality of state, through historical review. although the author is in favor of the view that independence and equality of state are the bases of state immunity, certain degree of understanding and approval of different views are also expressed
本文通過與外交豁免等相關概念進行比較的方法，來研究國家豁免的概念與內涵;從國際公法、國際私法、社會經濟的不同角度分析國家豁免的意義與復雜性，同時論述國家豁免是一項習慣國際法原則;並通過歷史性考察，主要介紹了治外法權說、國家尊嚴學說、禮讓學說、主權平等學說四種國家豁免的理論根據，作者雖然贊同國家的獨立和平等是國家豁免的根據，但是對于不同的觀點也持一定程度的理解和贊同。So when emphasizing the in draught of the western advanced legal culture, the value of chinese classical law can not be neglected also. it is the same with the discussion of testament inheritance. from the historical data we have mastered that the testament inheritance of chinese ancient times germinated in the pre - qin days, formed in qin han, being more completed in the three kingdoms - wei and two jins, flourishing in sui tang, aging in song yuan ming and qing
本文從中國古代遺囑的發展歷史展開卷帙，對立遺囑人與被遺囑人的遺囑能力、遺囑的三種表現形式、遺囑的具體內容、遺囑的訂立程序及其公私二力相結合的履行方式分別展開論述，在分析中國古代遺囑繼承起源、內容、運行機制的基礎上，以中國古人傳統的以家族為本位的生活理念和對人對事的情理觀為著眼點，對中國古代遺囑繼承與現代民法中的遺囑繼承加以比較，總結出中國古代遺囑繼承的四大特點，以為中國古代遺囑繼承的實質與傳統固有的法定繼承並無差別，都是一種被繼承人的身份繼承與人格延續，是家族整體性觀念的體現。Leaders will have to learn how to overcome nationalistic considerations in the conduct of campaigns.
各統帥，應知道如何指導戰爭並克服各國的自私觀念。A move had to be made because that merry old soul, the grasswidower in question, who appeared to be glued to the spot, didn t appear in any particular hurry to wend his way home to his dearly beloved queenstown and it was highly likely some sponger s bawdyhouse of retired beauties off sheriff street lower would be the best clue to that equivocal character s whereabouts for a few days to come, alternately racking their feelings the mermaids with sixchamber revolver anecdotes verging on the tropical calculated to freeze the marrow of anybody s bones and mauling their largesized charms betweenwhiles with rough and tumble gusto to the accompaniment of large potations of potheen and the usual blarney about himself for as to who he in reality was let xx equal my right name and address, as mr algebra remarks passim
該離開了，因為這位讓老婆守活寡的快活的人兒253好像被膠膘在這里了，他一點兒也不急於回到他那頗可懷念眷戀的王后鎮家中去。今後幾天內，要是想知道這個形跡可疑的傢伙的下落，老鴇搜羅幾名年老色衰的佳人兒在下謝里夫街那邊開起來的窯子倒是可以提供最可靠的線索。他忽而講了一通發生在熱帶附近的六響左輪槍奇聞，打算把她們人魚們嚇得毛骨悚然，忽而又對她們那大塊頭的魅力加以苛刻的挑賜，其間還大杯大杯地暢飲私造的威士忌酒，興致勃勃地胡亂開一陣心。In order to understand the american, or western, idea of personal privacy, you should start by thinking of a nation ' s concept of " territoriality "
要了解美國的或西方的「個人私事」概念，你該從國家「領土權」的概念來著手捉摸。The increase reflects the additional provision on district and community relations ; management of more major recreation, culture and amenities facilities ; and promoting effective building management to enhance the safety and standard of maintenance of private multi - storey buildings
開支增加，是由於在加強地區及社區關系管理更多大型康樂及文化設施，以及推廣有效管理大廈概念以提高私人多層大廈的安全和保養水平等方面的撥款增加。So passed away sorrow the undesired - that intrusive creature, that bastard gift of shameless nature who respects not the social law ; a waif to whom eternal time had been a matter of days merely, who knew not that such things as years and centuries ever were ; to whom the cottage interior was the universe, the week s weather climate, new - born babyhood human existence, and the instinct to suck human knowledge
不受歡迎的苦楚就這樣死掉了他是一個不請自來的人，一件不尊重社會禮法的恥屏的自然禮物和一個私生子他只是一個棄兒，對一年一世紀這種概念一無所知，永恆的時間對於他只是幾天的事情對他來說，茅屋的空間就是整個宇宙，一周的大氣就是一年的氣候，初生的時期就是人類的存在，吃奶的本能就是人類的知識。A few scrolls of this limited edition reproduction are available to universities, museums and private collectors to share and to extend this art treasure and peking university s centenary celebration around the world
這個限制復制數量的復製品目前還有一部分可以提供給全世界的大學博物館和私人收藏家收藏，以共同分享這一藝術珍品和紀念北京大學的百年慶典。He said the self sacrifice and charity shown here refutes （ 反駁 ） the notion that people have grown selfish and unconcerned about their neighbors
他說他們的自我犧牲和奉獻精神駁斥了那種認為人們自私和不關注鄰人的觀念。But in the gloom of the cell, dark thoughts set in
但此刻身陷圄囹，面對冷峻的現實，只求自我保存的私念油然而生。When human carries out his selfishness, natural environment reaches its goal
在人們遂行這些私念時，自然界的大環境也達成了?的目的。In this thesis the author states briefly the institution and the political institution in four parts : their definition, their formation and develop, features of political institution, analysis of political institution. in the process the author gives his own understanding as to the connotation of institution and political institution : institution is a constellation of a series of rules or laws, organizations and establishments, and ethical norms which interact to restrict man ' s individual desires and behaviors to occupy infinitely scarce resources. it is an open system comprising many elements
這里我從制度和政治制度的涵義、制度及政治制度的形成與發展、政治制度特徵、政治制度在制度系統中分析四部分進行簡述，其中對制度和政治制度的涵義提出自己的理解：制度是對人們無限佔有稀缺資源的私念、行為給以限制的一系列規則法律、組織機構、倫理規范互動互用的集合體，一個有多種因素組成的開放的系統。分享友人