秩序善良 的英文怎麼說

中文拼音 [zhìxùshànliáng]
秩序善良 英文
lg
  • 秩 : 名詞[書面語]1. （次序） order; sequence 2. （十年） decade
  • 善 : Ⅰ形容詞1 （善良; 慈善） good 2 （良好） satisfactory; good 3 （友好; 和好） kind ; friendly 4 （...
  • 良 : Ⅰ名詞1. （善良的人） good people 2. （姓氏） a surname Ⅱ形容詞（好） good; fine; nice Ⅲ副詞（很） very; very much; indeed
  • 秩序 : order; sequence
  • 善良 : good and honest; kindhearted
  1. These otherworldly beings fight fiercely for life, order, and good

    這些從其他世界到來的人總是為了生命、秩序、善良而戰。
  2. Civil laws that contravene the moral order are unjust, conflict with the possibility of achieving the common good, lack the true nature of law, and have no binding force in conscience

    違背道德秩序的私法是不正義的，是與共同善實現之可能性相抵觸的，是缺乏法律之真正性質的，是在良心上沒有約束力的。
  3. The court found the defendant guilty under coiao ( control of obscene and indecent articles ordinance ) and sentenced to $ 5000 fine

    法院最後判定被告違反公共秩序善良風俗，罰緩5000美金。
  4. He stands opposed with all his might against the powers of order and good

    他全力以赴地挺身對抗秩序與善良的勢力。
  5. The second part is the research of public order and good social custom ' s difference, but which element causes the difference ? the author considers that the public order and good social custom belong to different category, public order belongs to the category of states while civil society domains good social custom, we must find out the relationship between states and civil society in order to research public order and good social custom deeply. by the way, the author introduces two great men ' s idea, the one is georg wilhelm friedrich hegel, another is rock, in the end, the author gives his own comment on the two ideas, and gives his advice that we should create a mutually complementary relationship between states and civil society

    筆者認為，公共秩序與善良風俗是屬于不同范疇的兩個概念，公共秩序屬于政治國家的范疇，而善良風俗屬於市民社會的范疇，二者的差異性正是源於政治國家與市民社會的差異性，而對政治國家與市民社會的關系架構，歷史上存在著黑格爾的「政治國家高於市民社會的架構」和洛克的「市民社會先於或外于政治國家的架構」兩種模式，筆者描述了這兩種架構，提出無論是「政治國家高於市民社會的架構」還是「市民社會先於或外于政治國家的架構」都存在著明顯的缺陷，毋寧是二者間的平衡，所以構建一種市民社會與政治國家良性的互動關系比較合理。
  6. In order to build a favorable sports order, the mechanism for coordinating and integrating various rules must be constantly strengthened and perfected under the precondition of advocating sports management according to the laws and laws being paramount to all others, so as to avoid various negative effects and operation of hidden rules as far as possible

    建構良好的體育秩序，必須在倡導依法治體、在法律至上的前提下，不斷加強、完善各種規則之間的協調、整合機制，盡量避免各種負效應與潛規則的運行。
  7. Maintaining a normal and sound economic, trade and financial order calls for not only a perfect macro - economic management system as well as a sound system of economic operations, it also calls for strengthening regional and international economic contacts and cooperation, so as to jointly create a stable and secure external economic environment

    維護正常和良好的經濟、貿易和金融秩序，不僅要有完善的宏觀經濟管理體制和健全的經濟運行體系，而且要加強地區和世界的經濟聯系與合作，共同創造穩定、安全的外部經濟環境。
  8. Trengthen the professional training of the team of quality control, paying attention to develop the inspectors to grasp the quality control level, to improve the individual ability, to meet the different customer demands. it really makes sure that " the standard is geared to actual circumstances, checking on and catching the focal point, judging accurately in time, supervising and examining strictly, cooperating each other closely, performing the production smoothly. to strengthen examining dynamics to the supervision of the workshop to help the workshop make the feasible the responsible system of quality examination

    行政管理部門要針對公司生產經營活動中出現的一系列問題，進一步健全及完善公司各項規章管理制度，建立起科學高效務實的管理機制，繼續加強對各部門辦公秩序的監督檢查，加強對各部門員工及各項業務工作的管理及考核，努力完善部門本職工作，使公司上下部門部門之間的協作更加順暢，並代表公司與政府對口部門和有關社會團體保持良好的合作關系。
  9. From another point of view, this article is not a demonstration of principle of public order and good social custom directly, but a critique of the principle itself. so, the author puts the key on the analysis of public order and good social custom, discussing their difference and identity, the author also puts the principle ' s meaning and function on a secondary position. all of this construct the main structure of this article

    本文從某種層面上講不是對公序良俗原則本身的論述，而是對公序良俗原則本身的一種解構，因此，筆者將文章之重點放在了對公序良俗原則中公共秩序與善良風俗的分析上，著重論述了兩者的差異性和同一性，而將公序良俗原則的意義和作用放在了一個比較次要的地位，這形成了本文的主體結構。
  10. The third part is the research of public order and good social custom ' s identity, the author considers public order and good social custom have no fundamental difference between two of them, that is, either public order or good social custom, they all communicate with public interest in essence

    第三部分為公共秩序與善良風俗的同一性研究，筆者認為，公共秩序與善良風俗是同一的，即無論是公共秩序抑或是善良風俗，二者在本質上都是相通的?統一于公共利益，此後，筆者就將重點轉向了對公共利益的探討。
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