立卑 的英文怎麼說

中文拼音 [lìbēi]
立卑 英文
lipis
  • 立 : 動1 （站） stand; remain in an erect position 2 （使豎立; 使物件的上端向上） erect; stand; set up...
  1. The snowy alps stand out in bold relief against the blue sky.

    白雪皚皚的阿爾卑斯山在藍色天空的襯托下鮮明地聳立著。
  2. He stood a second facing the front door of the dalton home, the same door before which he had stood so humbly with his cap in his hand a little less than a week ago.

    他立定一秒鐘，面向著道爾頓家大門，他在不到一星期前也曾在這同一扇門前站過，手裡拿著帽子，樣子那麼卑躬屈節。
  3. The alps mountains, lofty and rugged, stood like an impassable wall before him.

    巍峨崎嶇的阿爾卑斯山，象一座無法越過的高墻屹立在他面前。
  4. On display are two historically significant monuments : the napier column from the hong kong cemetery and the fountain arch originally erected in possession point

    展出了極具歷史意義的律勞卑紀念石柱及原立於水坑口的噴泉圓拱。
  5. As a victim of the outworn ideas in the patriarchal society, she struggled to gain independence and ego from inferiority

    她是男權社會陳腐觀念的受害者，掙扎著從自卑中走向獨立、自我。
  6. How it would be a weakness in the government to break down in this attempt to practise for popularity on the lowest national antipathies and fears, and therefore mr. attorney - general had made the most of it ; how, nevertheless, it rested upon nothing, save that vile and infamous character of evidence too often disfiguring such cases, and of which the state trials of this country were full

    如果政府竟想借最卑下的民族對立情緒和畏懼心理做文章來進行壓制，樹立威信檢察長先生對此曾大加渲染，那恐怕只會成為政府的一種弱點。可惜這種做法除了證詞那邪惡的不光彩的性質只會歪曲這類案件的形象之外全無根據。它只能使我國的國事審判里充滿了這類案件。
  7. Shen cong - wen transcended his cultural inferiority complex by the way of sneering at city and beautifying countryside, established superiority complex of country - culture, and brought two contrast and interesting worlds of literature

    摘要沈從文懷著對自己文化處境的失望和憤慨，通過都市嘲諷和鄉村抒情的方式實現了對自身文化自卑的超越，確立了鄉村文化的優越感，同時也正是由於這種獨特的心理動因，給中國新文學帶來了兩個相映成趣的新鮮世界。
  8. Secondly, this paper illuminate background and meaning which reseting chinese national self - confidence form ancient, neoteric and nowdays. and think ancient national self - confidence characterized with shortcoming of close, aseityand pride, that mean it is very necessary to rebuild. in neotiric days, the country became weak and the gread suffered national self - confidence created conscious unblance, loss culture and modernization. all prove theat crossing hundred year ' s self - contempt is a important condition for the thrive of the chinese nation. the current globalsation, which implied with culture hegemony and belief crisis under the social transformation, renew to confirm sound and firm national self - confidence. it should be viewed as a urgent thesis which chinese nation receive epoch challenge

    二、從古代、近代和當代三個層面闡發和揭示了重建中華民族自信心的背景與意義，認為古代民族自信心具有的封閉性、自在性和自大性等歷史局限，預示著對它進行時代重建的必要。而近代在國勢跌落中民族自信心的遭受重創及其給民族造成的心理失衡、文化失落和現代化失措，則表明跨越百年自卑，是今天中華民族蹶而復起的一個重要條件。當下全球化中隱含的文化霸權與社會轉型中出現的信仰危機，又表明重建並確立健康而又牢固的民族自信，應成為當代中華民族迎接時代挑戰的一項緊迫課題。
  9. 1969 - 1976 worked in former emile decceur studio, fontenay aux roses 1976 established his own studio in alpes - maritimes

    1976年在濱海阿爾卑斯省建立自己的工作室
  10. That was only a lady - clock, child, " flying away home. " i wish to remind you that it was you who first said to me, with that discretion i respect in you - with that foresight, prudence, and humility which befit your responsible and dependent position - that in case i married miss ingram, both you and little adele had better trot forthwith

    那不過是個瓢蟲，孩子，正飛回家去我想提醒你一下，正是你以我所敬佩的審慎，那種適合你責任重大卻並不獨立的職業的遠見精明和謙卑，首先向我提出，萬一我娶了英格拉姆小姐，你和小阿黛勒兩個還是立刻就走好。
  11. The tuyuhun, originating from the ancient xianbei people, moved westward from liaodong ( the region east of the liaohe river in northeast china ) in the early fourth century, and set up their own regime after conquering the ancient di and qiang peoples in the region of southern gansu, sichuan and qinghai

    吐谷渾源於鮮卑（中國古族名） ，四世紀初自遼東（泛指遼河以東地區）西遷，逐漸控制了今甘南（甘肅南部地區） 、四川和青海地區的氐（中國古族名） 、羌等民族，建立政權。
  12. The goal of the dissertation is based on a doctrine which to find a road to break long - disturbing the chinese nation structual cultive of " self - ambition and self - contempt " double psychological conflict. with the central issue of rational resetup national self - confidence, and on the guide of historical materialism and dialectic materialism, then carry on several tentative research as following : firstly, as viewed from culture, the author reexplain the connotation and extention of national self - confidence, reveal the functional relationship between national self - confidence and culture. bring up a new opinion that national self - confidence stem form national culture, and it is a belief in national culture, it becomes rational base and inner power of national consciousness

    本文基於文化建設應肩負培育和弘揚民族精神這一任務要求，圍繞文化重建民族自信心，打破長期困擾中華民族的「自大? ?自卑」二元心理沖突結構這一中心課題，以歷史唯物主義與辯證唯物主義為指導，進行了如下幾個方面的嘗試性研究：一、從文化的角度，重新闡釋了民族自信心的內涵與外延，揭示了民族自信心與文化的功能性關系。提出民族自信心來源於一種民族文化的建構，是建立在理性基礎上的一種對民族文化的認同和信仰，它構成一個民族的民族精神的核心部位和內驅力量。
  13. In my view, the orders of our legal inheritance are too few, so i make a proposition that the daughter and sons as well as their direted - related descendants should be ranged as the first group, the parents, as the second group, the sisters and brothers as well as their daughters and sons, as the third group, the grand - parents, as the forth group, the spouse, as the ring who can share the inheritance right with any of the the above groups

    在筆者看來，我國法定繼承的順序太少，建議把子女及其直系卑血親列為第一順序繼承人，把父母列為第二順序繼承人，把兄弟姐妹及其子女列為第三順序繼承人，把祖父母、外祖父母列為第四順序繼承人，配偶則可與各順序的繼承人共同繼承。關于配偶的應繼分，我國現行立法未規定先取權和用益權，對父母、祖父母、外祖父母等血親繼承人未規定遺產使用權，是其不足，應予補充、完善。
  14. The project, which was initiated and funded by the pew charitable trusts, is based at the fisheries center at the university of british columbia and is devoted to studying the impact of fishing on marine ecosystems

    最初建立這個計畫的是皮氏基金會，奠基於加拿大卑詩大學的漁業中心，致力研究漁業對海洋生態系的影響。
  15. I humbly took my shelter under the wayside shade where every strange traveller may stand

    我謙卑地在任何生客都可站立的路邊棚下，找個蔭蔽。
  16. Where the sun had gone down in simple state - pure of the pomp of clouds - spread a solemn purple, burning with the light of red jewel and furnace flame at one point, on one hill - peak, and extending high and wide, soft and still softer, over half heaven

    在夕陽樸實地西沉並不伴有華麗的雲彩的地和謙卑，首先向我提出，萬一我娶了英格拉姆小姐，你和小阿黛勒兩個還是立刻就走好。
  17. Andragogy ' s independent value and function in the deserving condtion forms the big contrast with the humble position in the realistic condition, which is the basis of the thesis

    應然向度上成人教育學獨立存在的價值與意義與實然向度上成人教育學卑微的學科獨立地位形成了強大的反差。這一客觀現實情況的存在是本論文得以形成和存在的立論基礎。
  18. Let me recommend you, however, as a friend, not to give implicit confidence to all his assertions ; for as to mr. darcy s using him ill, it is perfectly false ; for, on the contrary, he has been always remarkably kind to him, though george wickham has treated mr. darcy, in a most infamous manner

    他說達西先生待他不好，那完全是胡說，讓我站在朋友的立場奉勸你，不要盲目相信他的話。達西先生一直待他太好了，只有喬治韋翰用卑鄙的手段對待達西先生。
  19. They teach you to be proud and unbending in honest failure, but humble and gentle in success ; not to substitute words for action ; not to seek the path of comfort, but to face the stress and spur of difficulty and challenge ; to learn to stand up in the storm, but to have compassion on those who fall ; to master yourself before you seek to master others ; to have a heart that is clean, a goal that is high ; to learn to laugh, yet never forget how to weep ; to reach into the future, yet never neglect the past ; to be serious, yet never take yourself too seriously ; to be modest so that you will remember the simplicity of true greatness ; the open mind of true wisdom, the meekness of true strength

    它們教導你：在光榮失敗時保持尊嚴，不屈不撓，但是在成功時謙卑溫和；不以空言代替行動；不找尋舒適的小徑，而是面對困難的壓力，以及挑戰的鞭策；學習在暴風雨中屹立，但是對跌倒的人寄與同情；在你想控制別人之前，先控制自己；有純潔的心，有高尚的目標；學習歡笑，但永不忘記如何哭泣；伸向未來，但永不忽略過去；嚴肅，但永不把自己看得過于認真；謙虛，以便你能記得真偉大的單純，真智慧的虛心，真力量的溫馴。
  20. This thesis wants to make people clear the interior and exterior problem which influence andragogy ' s independence through perceiving and analyzing why its has so humble independence as a possible discipline. and then conies further study on how to orientate and how to develop in the course of heading for the real independence in the following period, which can offer a few inspiration for gradually improving its research environment, innovating its condition of theoretic research for gradual exalting the status of its independence

    本論文就是通過對成人教育學作為一門學科其學科獨立地位如此卑微的原因透視與分析來使人們明晰地認識到影響成人教育學學科獨立地位認可度的內部和外部問題，而後以此為主要依據進一步探討了成人教育學今後逐步走向真正的學科獨立應如何定位與如何發展，以求為成人教育學逐步改善自身的科研環境、轉變自身的理論研究狀況而不斷提升其學科獨立地位提供點啟迪。
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