立體主義的 的英文怎麼說

中文拼音 [lìtǐzhǔyìde]
立體主義的 英文
kju:bist kjubist
  • 立 : 動1 （站） stand; remain in an erect position 2 （使豎立; 使物件的上端向上） erect; stand; set up...
  • 體 : 體構詞成分。
  • 義 : Ⅰ名詞1 （正義） justice; righteousness 2 （情誼） human ties; relationship 3 （意義） meaning; si...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 立體 : 1 （三維的） three dimensional; stereoscopic2 [數學] （幾何體） solid; body立體彩色電視 three dim...
  1. Hang on, can we stick with that point about cubism

    等一等，我們可以繼續談談關于立體主義的那個問題嗎？
  2. It ' s the time of cubism

    （這是一個立體主義的時代。 ）
  3. The work up to [ 6 ] 1912 is known as [ 7 ] analytical cubism, concentrating on geometrical forms using subdued colors

    到1912年，這種藝術被稱為解析立體主義，主要運用柔和的色塊來體現物體的幾何形狀。
  4. C zanne can be said to form the bridge between late 19th century impressionism and the early 20th century ' s new line of artistic enquiry, cubism

    塞尚可說是十九世紀末期印象派和二十世紀早期立體主義之間的過渡橋梁。
  5. He rendered complex scenes as just a few geometric shapes in his cubist works

    譯文：在他的立體主義作品中，他運用幾個幾何圖形來表現復雜的場景。
  6. The cubist movement in painting was developed by picasso and braque around 1907 and became a major influence [ 4 ] on western art

    繪畫史上的立體主義運動是由畢加索和布拉克在1907年左右發起的，逐漸成為西方藝術的主流。
  7. It includes : the dauntless revolutionary spirit with perseverance ; the challenging spirit of opposing doctrinism ; the self - reliance spirit with self - confidence, self - improvement and self - supporting ; the people - oriented spirit of serving the people heart and soul ; and the spirit of collectivism and socialism

    它具體包括以下的內容：一，堅韌不拔、不屈不撓的大無畏的斗爭精神；二，不唯書、不唯外、不唯權威的反教條主義精神；三，自信、自強、自立的自力更生的精神；四，全心全意為人民服務、以人民為「本位」 、以人民為「主體」的精神；五，集體主義、社會主義精神。
  8. In spite of their unitarian proclivities and their masks of conservative broadmindedness, they were two generations behind interpretative science : their mental processes were mediaeval, while their thinking on the ultimate data of existence and of the universe struck him as the same metaphysical method that was as young as the youngest race, as old as the cave - man, and older - the same that moved the first pleistocene ape - man to fear the dark ; that moved the first hasty hebrew savage to incarnate eve from adam s rib ; that moved descartes to build an idealistic system of the universe out of the projections of his own puny ego ; and that moved the famous british ecclesiastic to denounce evolution in satire so scathing as to win immediate applause and leave his name a notorious scrawl on the page of history

    盡管他們傾向于唯一神教，戴了一副具有保守開明思想的面具，實際上他們已落後于解釋世界的科學兩代之久。他們的思想還處在中世紀階段。同時，他也感到，他們看待生命和宇宙的終極事實的方法還是形而上學的，那種看法阻地球上最年輕的種族的看法一樣幼稚也跟穴居人的看法一樣古老，甚至更古老那看法使第一個更新世的猿人害怕黑暗使第一個匆促的希伯來野蠻人用亞當的肋骨造成了夏娃使笛卡爾通過反射渺小的自我建立了唯心主義的宇宙體系使那有名的英格蘭傳教士用尖刻的諷刺來譴責進化論，並立即博得了喝彩，從而在歷史的篇章里草草留下了一個臭名。
  9. In this book, liu xin has not only successfully summarized the existence of the chinese in the transitional period as " the otherness of self " but also brought up some enlightening views on the development of ethnographical methods in the new period as follows : the analysis of the characters should develop into a special method in anthropology for understanding a given society or history ; there should be a re - xamination of the concept of " truthfulness " in the classical ethnographies ; a historical standpoint should be adopted to avoid taking subjectivity as a kind of entity or nature in ethnographies

    其不僅成功地將轉型時期中國人的存在狀態概括為「自我的他性」 ，而且對人類學民族志方法在新時期的發展提出了極具啟發性的見解：對人物的分析應當發展成為人類學理解社會和歷史的特殊方式；經典民族志所呈現的「真實」的概念需要重新加以審視；反對在民族志中將主體性當作一種類似實體或本質的東西，而應採取歷史主義的立場。
  10. In the learning process it was very specific, like cubism, fauvism, abstract, but what i was studying was stage design, space, lighting, things to create a fake environment with

    在學習的過程當中，是很具體的，比如說立體主義，野獸派，抽象主義，但是當時我學的是舞臺設計，空間、光學，創作一些假環境的東西。
  11. By analyzing the puissance, experience, body and happiness language, i find that the really meaning of the female fashionable periodical is a kind of contradictive expression. it is a sign of status, but also is a reversed discrimination ; it wants be out of the traditional culture, but also in it ; elegant feminine temper is also in the charge of the masculine society ; happiness is based on the expenditure of body and substance. now the contradictive expression of feminine language is becoming the most important problem in the development of the female fashionable periodical

    筆者通過對女性時尚期刊權力、經驗、身體、快樂話語的解構和分析，發現女性時尚期刊的表達陷入了一定的話語矛盾和困境:是身份認同的標志，卻又隱含著反向歧視;經驗話語的「反文化」表達，實質上是建立在「泛文化」基礎上對傳統文化的部分回歸;優雅可人的女性氣質，說到底卻帶著男性規訓的深深烙印;快樂話語的傳播，是以對消費主義的追隨和女性身體的消費為前提的。
  12. So we should only come from practice of marxism and specialize in building of a lot of main body in communication of information, on the other hand, in the process of sublate of alienation new normal human feelings should be constructed. this is human being ' s revolution in a new sense

    由於異化與揚棄是同一個過程，因此要從根本上規范和重構信息化背景下的人文精神，只有從馬克思主義的實踐觀出發，致力於多元信息交往平等主體的建構和尋求新的人性的建立。
  13. The wholism angle of the research of the recycle economy legislation requires to analyze the concrete questions through synthetically applying of multi - disciplinary research approaches, among which the law sociology analytical method of the legislation is particularly important

    循環經濟立法研究的整體主義視角要求綜合利用多學科的研究方法，來分析具體問題，其中循環經濟立法的法律社會學分析方法尤為重要。
  14. The methodology basic point of the research of the recycle economy legislation is the wholism angle with the value orientation of improving the efficiency. the “ wholism ” stressed here is not merely to study the society as a whole, and it emphasizes that human society is a bigger wholism angle of a subsystem of ecosystem

    循環經濟立法研究的方法論基點是以提高效率為價值取向的整體主義視角，循環經濟立法強調的「整體主義」不僅僅是以整體的視角研究社會，還強調人類社會又是生態系統中的一個子系統的生態學上的更大的整體視角。
  15. It is found near the center of continuum, which has the cultural pluralist and the assimilationist ideologies at the extreme ends

    多元文化思想意識居於同化主義與多元主義的中間，是二者對立統一的體現。
  16. Authentic assessment is based on establishing the status, exposing the meaning and identifying the value of human as subject

    主體地位的確立、主體意義的展現、主體價值的認同是真實性評價的基礎。
  17. The second part combining with the background of sustainable development, discusses the opportunity and the problems which the study of air rights faces. the third part tries to blaze a new trail in methodology directed against the problems raised in the second part, to introduce the legal economic analysis method in the study of the air rights system, and inquire into the tendency of air rights in accordance with sustainable development strategy. the last part bases on the discussion above, points out the momentous theoretical significance and pratical significance to erect the system of air rights, and in order to comply with the trend of land stereoscopic utilization in our country, it tries to put forward the design of establishing the system of air rights which can meet the d emands of sustainable development in the legislation of real rights system, land management and environmental protection

    本文共分為四個部分，文章的第一部分主要是簡單地介紹空間權的產生和發展，並通過各國空間權制度的比較研究，著重探討了空間權的一些基本理論問題；文章的第二部分結合可持續發展的時代背景，闡述空間權制度研究面臨的機遇和存在的問題；文章的第三部分則主要是針對第二部分的問題，進行方法論的創新，試圖在空間權制度的研究中引入法律的經濟分析方法，探討空間權面對可持續發展戰略的發展趨勢；文章的最後一部分主要是在前文論述的基礎上，指出我國建立空間權制度的重要理論意義和現實意義，并力圖在我國物權立法、土地管理立法、環境資源保護立法中提出建立適應可持續發展需要的空間權制度的設計思路，以順應我國土地立體利用的趨勢。
  18. The upholding of marxist stand, viewpoint and method, the realization of the fact that the science of dplomacy is an independent discipline with its own area and objects of research, the proper handling of its relationship with relevant cross - disciplinary inquires, the sysematic summation of china ' s rich experiences in its diplomatic practice, the referencing of the positive outcome of research done by overseas researchers, the establishment and optimization of the system of science of diplomacy - these are the elements we should take into account of for building the discipline of science of diplomacy

    摘要文章認為為進一步把中國的外交學學科建設好，必須堅持馬克思主義的立場、觀點和方法；把握好外交學是一門獨立的、有特定研究對象與研究領域的學科；處理好同相關各門交叉學科的關系；系統總結中國外交實踐的豐富經驗；參考並借鑒國外外交學研究的積極成果，建立和完善有中國特色的外交學學科體系。
  19. This article pointed out that the meritorious performance system " s morality and justice is such an avenging concept as " good will be rewarded with good, and evil with evil ". its theoritical basis lies in uniting the merit with utilism and thinking mode. the policy basis is our criminal policy of " meritorious performance results in reward "

    文章指出立功制度的道義根基在於人類「惡有惡報，善有善報」的報應觀念，其理論根基在於功利主義的價值取向與整體主義的思維模式的系統整合，政策根基是我國「立功受獎」的刑事政策，而古今中外幾千年來階級斗爭中獎勵立功的實踐歷史則構成了立功制度牢不可破的實踐根基。
  20. Makeup and color are typical of three - dimensional painting and reflect the 20th - century artists ' demand of re - understanding the world

    摘要拼貼和色彩運動是立體主義繪畫在其發展過程中所形成的繪畫特點和技巧，它體現了20世紀初藝術家們從根本上重新理解世界的要求。
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