自信的價值 的英文怎麼說
中文拼音 [zìxìndejiàzhí]
自信的價值
英文
value of selfconfidencee-
Based on the book by stephen covey, the speaker, mr loy siang teng, a director in national computer systems, enlightened the audience on the seven habits that one can inculcate so as to change oneself for the betterment of his herr family and working live. during the talk, many simplified and lively examples were cited by mr loy to allow the audience a better grasp of the principles and the various techniques in developing the habits of perceiving and acting for productivity, better time management, positive thinking, procactive muscles and much more. this is indeed enriching
根據史提芬柯維stephen covey博士的高效能人士的七個習慣seven habits of highly effective people一書,主講者探討作者所強調的七個習慣,並引用了生動與簡單的例子讓參加者能掌握其中的原理與技巧,包括如何幫助自己修身養性,做出決定,管理時間,大幅度提高你的自信,認清自己的本質,內心深處的價值觀,以及個人獨特的才能和加強人際關系的技巧。Family secrets. guilt. shame. repressed anger. low self - esteem. compromising your own values to avoid another person ' s rejection or anger. those are just a few red flags of codependence
家庭秘密,內疚,羞愧,壓抑下的怒火,低自尊,為了避免對別人拒絕或生氣而損害到了自己的價值觀,這些只不過是相互依賴發出危險信號中的一些。During the future development, we will expand our business by means of the value of honesty, win - win and efficiency on the basis of our diligence and industriousness, and our personnel and capital advantages
在未來的發展進程中,我們將一貫秉承誠信、雙贏、效率的價值觀,開拓進取、勤奮創業,利用自身的人員及資金優勢發展壯大。We have advanced the city construction sustainable developing strategy on studying socialized production and life service function ( hub of communication, information linking modern water supplying and draining, energy supplying, calamity preventing, environment preventing ) ; purify and beauty function ( gardens afforest landscape controlling ecology protection ) ; science and cultural function ( exhibition hall, science and technology center, conference service center, gymnasium, library, museum and other recreations ), environment quality controlling, etc. during the process of the city construction sustainable development, thinking manner and view, such as systemic view, natural view, resource view, value view, morality view, should be educated and abided
通過對城市基礎設施建設?交通樞紐功能、信息溝通功能、現代化給排水、能源供給、防災和環保設施為主體的社會化生產生活服務功能、高水平的園林綠化、景觀控制、生態保護為主要內容的城市美化凈化功能,由展覽館、科技館、會議服務中心、體育場館、圖書館、博物館及其它文化娛樂設施組成的科技文化教育交流功能,環境質量控制等等問題的分析與探討,提出我國城市建設可持續發展的各項對策。詳細分析城市規劃的價值觀和方法論。詳細分析研究城市建設可持續發展中的系統觀,自然觀,價值觀,倫理道德觀等新的思維方式。She believed in the value of natural growth
她相信自然增長的價值。The lecture 《 become outstanding it talents 》 making by mr. han li and the lecture 《 talent view of microsoft 》 made by mr. zhang chunyong offered very good suggestions for the classmates ' growth. it was believed that everyone present would ponder over their own values and outlook on life and make more scientific design to their own career after the two lectures
由成都微軟技術中心韓立先生主講的《成為優秀的it人才》講座、微軟(中國)有限公司張春永先生主講的《微軟的人才觀》講座,更是為同學們的成長提供了很好的建議,相信在座的每一位會員聽完這兩場短小精悍的講座后,都會對自己的價值觀、人生觀進行思考,對自己的職業生涯作出更科學的設計。The lecture 《 become outstanding it talents 》 making by mr. han li and the lecture 《 talent view of microsoft 》 making by mr. zhang chunyong offered very good suggestions for the classmates ' growth. it was believed that everyone present would ponder over their own values and outlook on life and make more scientific design to their own career after the two lectures
由成都微軟技術中心韓立先生主講的《成為優秀的it人才》講座、微軟(中國)有限公司張春永先生主講的《微軟的人才觀》講座,更是為同學們的成長提供了很好的建議,相信在座的每一位會員聽完這兩場短小精悍的講座后,都會對自己的價值觀、人生觀進行思考,對自己的職業生涯作出更科學的設計。Then, this article gives a demonstration of legislation mode of protection to computer software from the angle of legislation construction in information society, and cons ides that it is a realistic selection at present to apply the comprehensive system based on copyright law including other laws. but in the long term, we should establish special law department, that is, industry copyright law to provide special protection to computer, software
進而從信息社會法制建設的角度出發,為實現利益平衡及適當保護民族軟體產業的發展的價值目標,根據軟體的基本特性和國內外的立法趨勢,對計算機軟體的立法保護模式作了自己的論證和展望,認為:近期採用版權法為主,多法綜合保護的模式是一個比較現實的選擇;而長遠的方向應該是專門的工業版權法保護,並可能將構成一個新的邊緣法律部門。Why, indeed, would you continue to make an investment of trust and commitment in something that is real and thus apparently borrow some value which never truly becomes yours, and therefore leaves you in your illusory sense of incompetence and limitation
說真的,為什麼你一邊把信賴與承諾投注于那絕對真實之物上,一邊你好似還想假借他方神聖的價值,恃物自重,讓自己陷入那欲振乏力又處處受限的幻境里?In this chapter the apostle taught that to follow this way of love required no spirit endowment whatsoever. love was a matter of mental attitude. it brought a whole new set of values to the corinthian mind. it meant learning to live the self - denying life of sacrifice for others
在這一章里保羅提到追尋愛的道路不需要任何屬靈的恩賜。愛是精神上的態度。它給哥林多教會的信徒帶來了一套新的價值觀,它意味著人要學著去為別人自我犧牲。Thanks to the shop in shop training model set up by the general manager in chief, ms. yao, i turn into a professional beauty - care manager from the person not knowing anything about beauty - care and careless about being beautiful, what s worse, the person without any confidence. now, i am using the same model to duplicate many more talent people, to construct my own beauty - care marketing network smoothly, hoping that my transformation will influence many more people, in order to help others while fulfilling my own life - value
感謝露絲貝兒姚總經理創立店中店培訓模式,讓我從一位完全不懂美容也不愛漂亮的人甚至完全沒有自信的人,可以成為一位專業美容經理人,現在我正以同樣的模式在復制更多的人才,順利架構自己的美容通路,期望將自己的改變去影響更多人,幫助別人也成就自己的人生價值。The results suggested : a ) normal group and problem group differ greatly in three dimensions ( i. e., individual life values, social life values, and authority values ) and ten factors. compared with the normal group, the problem group are characterized as passive, not good at human intercourse, fatalistic, superstitious, less independent, less keen on pursuing knowledge, less likely to be honest and keep promises, indifferent to others, less willing to conform to tradition, and self - centered
結果發現: 1 )正常人群和問題人群在價值觀的個人生活價值取向、社會生活價值取向和權威意志取向3個維度(二階因子)和10個一階因子上存在顯著性差異,與正常人群比較,問題人群的價值觀具有以下一些特點:個人生活觀念消極被動,社會生活觀念不利於人際交往,宿命,相信超自然力量,獨立進取性差、求知慾望低、誠實守信差、社會同情缺乏、反傳統、自私。3. in order to improve searching quality of restricting optimization, good and bad gene code method has been brought forward. its focus lays in emphasizing the value of gene to targets and more precisely simulate evolvement mechanism so that useful information in problem space will be used completely
為提高約束優化的搜索質量,提出了基因優劣編碼,其重點是精確模擬自然進化機制,著重強調各基因位對優化目標的價值作用,越有利於優化目標的基因位越有價值,從而使問題空間的有益信息得到了充分利用。The substitutive reinforcement and intermediary role must be fully developed to make people more reasonably understand the spiritual substance and epochal intension of models, selectively bring them into their own value system as a part of self faith, and turn " the existence of idea " into " the existence of reality " through practice
特別要充分發揮替代性強化和認知的中介作用,使人們更加理性地理解榜樣的精神實質和時代內涵,並有選擇性地納入自己的價值體系,成為自己信念的一部分,通過實踐把「觀念的存在」變成「現實的存在」 。The programme aims to give a sense of their own worth and faith in the future to children who have only ever been treated with contempt
這個計劃的目的是試圖以此讓這些一直忍受蔑視的孩子們認識到自己的價值,並對未來充滿信心。There is widespread community concern that the values of the market ? individualism, selfishness, materialism, competition ? are driving out the more desirable values of trust, self - restraint, mutual respect and generosity
一個普遍讓人擔憂的情況是市場經濟的價值觀?利己主義,自私,唯物主義,競爭等正在取代信任、自製、相互尊敬和寬厚的中庸價值觀。The value orientation of governance theory lies on that it tries to clear up the absolutely sovereignty of traditional nation - state, emphasizes obviously multi - center governance, goes beyond the traditional confrontation between nation - state and international society 、 political state and civil society 、 public sector and private sector 、 marketing and planning, advocates the procedural technology of negotiation and collaboration among lots of social actors to deal with social public affairs, applies on social capitals such as cooperation 、 reciprocity and trust to establish a autonomy cooperative network, respects the important role of diversity in good governance, thus makes it be characteristic of post - modernity
治理理論的價值取向在於它試圖消解傳統民族國家主權的絕對性,明確主張多中心治理,打破傳統民族國家與國際社會、政治國家與公民社會、公共部門與私人部門、市場與計劃之間的二元對立思維,倡導社會各行為體間通過談判、協商式程序技術以治理社會公共事物,運用合作、互惠與信任的社會資本而最終形成一種自主的合作網路,尊重多樣性在良好治理中的重要作用,從而表現出較明顯的后現代主義色彩。Thank you for making learning not a job but a joy. thank you for making me feel valuable. thank you for helping me to discover what i do best - and to do it even better. thank you for taking away the fear of things i couldnot understand - and persuading me thati understood them after all. thank you for being someone i can always trust - and turn to when life gets difficult
老師:請聽我說. . . . .感謝您沒使學習變成勞作而成為一種歡樂;感謝您讓我明白自身的價值;感謝您幫助我發現了自己的專長而且讓我把事情做得更好;感謝您幫我驅走我對不理解事物的恐懼一一一而且說服我去透徹地理解它們;感謝您成為一個我能永遠信賴的人在生活中遇到麻煩便會去求助的人。This paper first approaches to subjects of yulin traditional houses on layout of courtyard, layout of interiors, structure and construction, artistic carving and it ' s cultural meaning in relation to peoples life - style and family structure of yulin region in ming and qing dynasties. secondly based on the analyzing of the causes of the formation of yulin traditional houses. the four aspects, namely, multi - nationality cultures, natural condition soci al environment and religion of yulin region in ming and qing dynasties about their influences on the development of yulin traditional houses, lastly, this paper probe briefly into the value of yulin traditional houses and analyzes the current situation of the houses and makes some suggestions on conserving and protecting of yulin traditional houses
論文基於文化人類學方法首先結合榆林地區的家庭結構與生活方式對榆林四合院民居進行院落布局、室內布局、建築單體結構與構造、雕刻藝術與其文化意義全面闡述。然後基於對榆林四合院民居歷史成因分析的基礎上分析研究榆林地區的多民族文化性、自然環境、社會經濟狀況、人口特徵以及宗教信仰對榆林四合院民居的影響。從科學的角度肯定榆林四合院民居的價值,從而對榆林四合院民居保護提出建議。We are concerned about the customer ' s needs, providing a wide range of system integration solutions, fully meeting the needs of the client, honest business operations, outstanding customer service, and enhancing the client ' s own value - adding processes
我們關注客戶需求,提供多元化系統集成方案,全面滿足客戶的需求,誠信經營,用心服務,在為客戶創造價值的過程中不斷提升企業自身的價值。分享友人