自我他者化 的英文怎麼說

中文拼音 [zìwǒtāzhěhuà]
自我他者化 英文
self-othering
  • 自 : Ⅰ代詞（自己） self; oneself; one s own Ⅱ副詞（自然;當然） certainly; of course; naturally; willin...
  • 我 : Ⅰ代詞1. （稱自己） i; my; me 2. （指稱我們） we; our; us 3. （""我、你"" 對舉, 表示泛指） 4. （自己） self Ⅱ名詞（姓氏） a surname
  • 者 : Ⅰ助詞1 （用在形容詞或動詞後面 或帶有形容詞或動詞的詞組後面 表示有此屬性或做此動作的人或事物） 2 ...
  • 自我 : 1 （自己） oneself; self 2 [心理學] ego; 自我保護 self protection; 自我評價 self assessment; self...
  1. This paper, by taking three groups of subject words in chinese and western cultures as an example, points out that we should be alert at mistaking the signifier in " one ' s own " cultural context for the signified in " others " culture, when grasping these similar " species ", especially when referring to those similar " species " in other cultures by using those in our own culture ; instead, we should get those concepts restored and activated in their own cultural context, so as to step out of the blind zone of misreading similar concepts in different cultures

    以三組中西文化主題詞為例，在把握這些同類「品種」的概念時，特別是用本族語去指稱他者文化的同類「品種」時，要警惕以「自我」文化語境中的所指去填塞「他者」文化的能指，而應讓這些概念還原、激活于自身文化語境之中，從而走出異文化同類概念誤讀的盲區。
  2. By the ways of setting up community reception day, developing and training a lot of social volunteers keen in public welfare into liaisons for complaints and reports and conciliators for consumption disputes, the points of consumer complaints advocate green consumption raise the sense of self - protection of the consumers ' of all walks, carry out grassroot law popularization and legal promotion, introduce famous and top quality commodities, support the development of the enterprises in communities, make it aims to raise the people ' s sense of protecting consumers ' rights legally and to purify market environment in the communities, serve the civilized construction of communities in the city and economic construction in the communities, to reflect the nature of the people and broadness to the utmost, to focus on settlement of the people ' s actual problems, face the people and bring benefits to them, meet their need for raise living and spiritual quality, endeavor to create new situation for economic and civilization in the communities and villages and towns

    通過建立社區接待日、發展和培訓一批熱心公益事業的社會志願者為投訴舉報聯絡員、消費糾紛調解員等方式，倡導綠色消費，提高各階層廣大消費者的自我保護意識，開展基層普法工作和消費宣傳，引進名優產品，扶持社區企業的發展，以提高廣大群眾依法維權、凈化社區市場環境為目標，服務于城市社區精神文明建設和社區經濟建設，最大限度地體現其群眾性、廣泛性，把工作的著眼點放在為群眾解決實際問題上，面向群眾、造福群眾，滿足他們提高生活質量和精神文化的需要，努力開創社區、村鎮經濟建設和精神文明建設的新局面。
  3. Although the road from the research and development stage to making concrete contributions to the community is a long one, polyu has garnered substantial and invaluable experience and achievements in the areas of advancing technological innovation, serving the community with our research deliverables as well as commercializing our research output. while our well - known space tools space holiner forceps and mars rock corer have already made their mark in different parts of the world, we have also made use of our research deliverables to serve those in need. earlier this year, local newspapers have given significant coverage to the case of a quadriplegic patient who had lost his will to live and appealed to legislative councillors for the legalization of euthanasia. fortunately, as soon as this incident went to the press and was brought to the attention of our rehabilitation engineering experts, our colleagues were more than willing to offer a helping hand with their professional expertise

    雖然由科技發展到對社會作出實質貢獻是一條漫長的道路，但香港理工大學在推動創新科技、用科研成果服務社會和產業化等方面，已取得了一些寶貴的經驗和成就。除了廣為人知的太空儀器太空鉗和巖芯取樣器的開發，我們也利用科技成果幫助社會上有需要的人士。例如今年年初，報章大篇幅報導了一位四肢癱瘓的長期病患者因為意志消沉，曾去信立法會議員請求將安樂死合法化，以便他能了斷自己的生命。
  4. We are obliged to them because some of these languages have since vanished, as the peoples who spoke them died out or became assimilated and lost their native languages

    我們感激他們，因為隨著一些語言的掌握者死去，抑或被同化后忘記了自己的母語，這些語言已經消失了
  5. Writer proposes, be living to educate young boys and girls when in order to guide them takeing shape well moral character and the action means, community education, educational institution education, the home education have to be thawed to to a man, sufficiently bring into play various sides initiative, in order to impel young boys and girls are living the idol when adoreeing, through takes personage as the core direction community that act as the core studys the alteration with the attribute ; the development is venerated to the reason that the perception through the surface level is adoreeed to the deep straturm ; through look up at, the mind appearance direction being captivated lessens the actual operation of disparity transforing. allow the idol genuinely become the driving force that such gos forward, allowwing such pair of idol adore against self develops one another to get in touch with, achieve through the cognition up the operation, adore the qualitative leap of reason emulate through the perception

    而且由於原因是多方面的，其對青少年身心發展的影響也既有積極的一面也有消極的一面。作者提出，在對青少年進行教育以引導他們形成良好的道德品質和行為方式時，社會教育、學校教育、家庭教育必須融為一體，充分發揮各方面的積極性，以促使青少年在偶像崇拜時，由以人物為核心向以特質為核心的社會學習改變;由表層的感性崇拜向深層的理性敬仰發展;由仰望、著迷的心態向縮小差距的實際行動轉化。讓偶像真正成為其前進的動力，讓其對偶像的崇拜與自我發蔚目聯系，實現從認知到行動，從感性崇拜到理性模仿的質的飛躍。
  6. 21st century today, it is one that appreciate way read and write era to interpretting blueprints brand - new era who era strides forward, press photographer body shoulder important task, continue and take on news gathering and editing the subjects of team, but not the supporting role, make them catch down the transient scene the camera, thus the change of noting history, make us able to experience life intactly through the vision image, this needs press photographer to jump out the convention, involve " digitalization ", humane care, the ideas of common people ' s visual angle, theory, etc. of planning are changed, keep the sober head constantly, occupy and endanger and think of fitting, rouse oneself and study, have the courage to bring forth new ideas, may just surmount others, surmount oneself, it weeds out the old and bring forth the new in barges strive media competition that flow take more good worthying of the newses photography fine piece of writing of eras

    二十一世紀的今天，是個欣賞方式由讀寫時代向讀圖時代邁進的嶄新時代，攝影記者身肩重任，能否繼續擔當新聞采編隊伍的主體，而不是配角，使他們用相機捕捉下了稍縱即逝的場面，從而記錄下歷史的變革，通過視覺形象使我們能夠完整地感受生活，這就需要攝影記者跳出舊框框，涉及到「數字化」 ，人文關懷、平民視角、策劃理念等方面的觀念轉變，時刻保持清醒的頭腦，居危思安，奮發學習，勇於創新，才可能超越別人，超越自己，推陳出新，在百舸爭流的傳媒競爭中拍出更多更好的無愧於時代的新聞攝影佳作。
  7. By special means and different forms of discourses the " model peking opera movies " have self - centeredly taken the leadership among other literary genres, redistributed the cultural power relations among literature, drama, plays, music, plastic art and mass media, and deliberately devised the theme of " dedicators " that met the need of the state

    「樣板戲電影」通過獨特的手段與話語形式，以自我為中心引導其他諸種藝術類別，重新規劃文學、戲劇及舞臺劇、音樂、造型藝術、大眾傳媒等的文化權力關系，並設計出完全符合國家需要的「獻身者」主題。
  8. Secondly, among the single mothers, those who have the experience of divorce tend to hold that their own efforts are not useful for the improvement of marriage relations, and to believe that if crises occur in their marriages, divorce is the inescapable fate and it is the spouses " behavior that leads to the failure of marriage. thirdly, those who have lost their husbands will more idealize their marriages, and blame much more of themselves when there are some crises in their marriages. fourthly, the factors such as personality, age, years of education, years of being single will influence the perception of the underlying causes of satisfaction or dissatisfaction in marriage, and meanwhile the attribution in marriage is correlated with the swb ( subjective well - being ) and satisfaction of life

    根據調查的結果，我們發現： （ 1 ）單身母親生活負擔沉重、健康狀況不佳、心理壓力大、對生活質量評價低、主觀幸福感差，是弱勢群體中的弱者； （ 2 ）單身母親群體中，有過離異經歷的婦女更傾向于認為自身的努力無助於改善婚姻關系，如果婚姻出現危機，破裂將是難以避免的，並將失敗的責任更多地推卸給外部因素； （ 3 ）喪偶組婦女在分析婚姻成敗的原因時，表現出將婚姻生活理想化的傾向，並且在婚姻出現危機時，比其他婦女更傾向于將責任歸咎為自己，而產生更多的自責情緒； （ 4 ）性格特徵、年齡、受教育程度、單身時間的長短等因素都會影響個人對婚姻成敗原因的判斷，同時，對婚姻成敗的歸因與主觀幸福感、生活滿意度都有一定的相關。
  9. However, " otherness " varies in the phenomenological vision : edmund husserl and martin heidegger ' s otherness still belongs to self - identity, and otherness and ego form symmetric relations ; jean paul sartre only sets his eyes on the struggle between otherness and ego ; maurice merleau - ponty considers otherness physical which separates from ideological philosophy ; and emmanuel levinas establishes his otherness philosophy in which otherness becomes an absolute one

    胡塞爾、海德格爾的他者仍然處于同一性中；他者與自我是一種對稱關系；薩特只看到他者與自我的斗爭；梅洛?龐蒂把他者肉身化，從意識哲學脫身而出；勒維納斯奠定了真正的他者哲學，他者成為絕對他者。
  10. With regard to the content design of chemistry curriculum and instruction, the author points out that designers must concern about the history of chemistry, its locality in the whole science system and its substantial connections with other science subjects ; we must give prominence to the importance of chemical experimentation as a basic way of understanding chemistry and put an end to the situation that chemical experimentation is often neglected regarded as a tool in traditional chemistry instruction ; we must pay attention to the unity of scientific and humanistic spirits in chemical education, and take the advantage of it to facilitate learner ' s chemistry learning ; chemistry teachers must improve their professional qualities and should become instructional designers and learners

    這些主題也是我國化學課程與教學改革的著手點。筆者指出，在化學課程及教學內容設計上必須關注化學科學的發展歷史及其在整個科學中的地位和跟其他科學之間的本質聯系，突出化學實驗作為理解化學的基本方式的重要性，要徹底改變以往只把化學實驗當作工具而經常將其取而代之的狀況，在化學教育中強調科學精神與人文精神的統一，利用信息技術優勢促進學習者的化學學習，同時，化學教師要努力提高自己的專業素養，成為教學設計者和學習者。
  11. I ask all national pharmaceutical associations to encourage their members to take action in this area : let our colleagues, together with the representatives of international anti - aids programmers, seek the means to optimize the use of all resources available to support the patients ' healthcare in their countries

    我請求各國的藥學組織能夠鼓勵他們的藥師在這一領域採取行動，讓我們的同事與國際防治aids計劃的代表們一起，尋求優化使用各種現有資源的方法，以便於支持各自國家裡患者們的醫療保健。
  12. Teaching adolescents and young adults about the joys of volunteer work and community service may pry them from the self - centeredness that contemporary society reinforces, emmons says

    教育年輕人從事自願者工作和社區服務供工作會給他們帶來愉快也許使他們能脫離當代社會會激化的以自我為中心。
  13. The author argues that firstly, a circumjacent perspective can change the self - recognition of china in the times of self - conceit or westernization ; secondly, to study and criticize overseas sinology and to pinpoint the differences between the researchers at home and those aboard, we can define the problem consciousness and standpoint in chinese humanities ; thirdly, a cross - research of cultural history can avoid the narrowness both in research field and in the choice of documents

    作者嘗試提出：第一，從周邊看中國，可以改變過去以自我為中心想象天下的時代和以西方為唯一鏡子的時代的中國自我認識；第二，通過對海外中國學的批評和研究，了解他們與中國本土研究者在方法和思路上的差異，可以明確中國文史研究的問題意識和自覺立場；第三，提倡交錯的文化史研究，可以避免研究領域和研究資料的偏狹。
  14. Self psychological theory proposes that healthy self - development proceeds from adequate responsiveness of caregivers to the child s vital emotional needs, including alterego needs, idealizing needs, and mirroring needs

    自體心理學理論提出，健康的自體發展來自兒童照看者對兒童的重要情感需要做出的足夠響應，這些重要情感需要包括他我需要、理想化需要和鏡像需要。
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