自我實現感 的英文怎麼說

中文拼音 [zìwǒshíxiàngǎn]
自我實現感 英文
a sense of self-fulfillment
  • 自 : Ⅰ代詞（自己） self; oneself; one s own Ⅱ副詞（自然;當然） certainly; of course; naturally; willin...
  • 我 : Ⅰ代詞1. （稱自己） i; my; me 2. （指稱我們） we; our; us 3. （""我、你"" 對舉, 表示泛指） 4. （自己） self Ⅱ名詞（姓氏） a surname
  • 實 : Ⅰ形容詞1 （內部完全填滿 沒有空隙） solid 2 （真實; 實在） true; real; honest Ⅱ名詞1 （實際; 事實...
  • 現 : Ⅰ名詞1 （現在; 此刻） present; now; current; existing 2 （現款） cash; ready money Ⅱ副詞（臨時; ...
  • 感 : Ⅰ動詞1 （覺得） feel; sense 2 （懷有謝意） be grateful; be obliged; appreciate 3 （感動） move; t...
  • 自我 : 1 （自己） oneself; self 2 [心理學] ego; 自我保護 self protection; 自我評價 self assessment; self...
  1. The article believes, on this " becoming " theory point, the leisure philosophy of confucianists aimes at becoming saint and wisdom, and its character is automomy, so man gets happiness of growing up from it ; the confucianists are based on emotion principles in leisure experiencing, they advocate that people taste the meaning and pleasure of life in this way, which break away from themselves, society and god ; the confucianists take a social leisure mad in leisure organizational system, the confucian and music as a read line to impenetrate the whole social organizational system, and they make the social organizational system become the guarantee system and social environment, from which man can obtain self - fulfillment and experience enjoyment

    認為，在「成為」理論方面，儒家休閑哲學以成聖成賢為目標，以角色履行為途徑，以自主性為特徵；在休閑體驗方面，儒家以情感原則為基礎，提倡從擺脫自身、社會和「天」的約束中體驗生命的意義與人生的快樂；在休閑建制方面，儒家走社會休閑化的道路，禮樂作為一個紅線貫穿在整個社會建制中，使社會建製成為人自我實現、體驗快樂的制度保障和社會環境。
  2. Peak experience is an important concept of the famous american psychologist maslow ' s self - fulfillment theory, which emphasizes the promotional effects of individual feeling experience on actions, that is, the high elevation of individual abilities and affirmation of individual strengths

    摘要「高峰體驗」是美國心理學家馬斯洛自我實現理論中的重要概念，強調個人情感體會對行動的促進作用，即個人能力的高度提升和自我力量的高度肯定。
  3. The main expressions are : the substantiality of value outlook, the thinness of social responsibility, university students are " extremely self - centred ", the poorness of social morality, the disconnection of cognition and behavior, materialization of job application and study initiative

    主要表現為：價值取向趨于實惠，社會責任感淡薄，自我意識彰顯，公德素養較差，認知與行為脫節，求職和學習目的功利化等等。大學生道德素質方面存在問題的原因是復雜的。
  4. I have an ideal picture in my mind that in teaching of reading, our chinese teachers are to be developers, demonstrators and fulfillers while the students are sharers as well as feedbackers of the tactics. the goal of developing students " consciousness of effective reading is to let the students be the schemer and supervisors in their self - reading activity and be the real master of reading. in a word, i ' m looking forward to fulfilling the task through the study and practice to change sensible reading into rational reading and to improve students " reading ability

    閱讀策略教學的理想境界是：語文教師成為策略閱讀的示範者、開發者、和實踐者，高中學生成為策略的共享者與共創者；在閱讀活動中，學生帶著自覺的閱讀策略意識，成為自我閱讀活動的策劃者和監控者，實現「感性閱讀」向「理性閱讀」的轉化，實現高中學生閱讀能力和效率的逐步提升。
  5. " realizing myself, consummating myself and superego " for active operation personnel and the technical backbone, and cause their sense of achievement and honor

    實現自我，完善自我，超越自我」的平臺，使其獲的成就感和榮譽感。
  6. ? to make the solid have realistic surface, we adopt advanced solid modeling method - constructive solid geometry. ? to free end - user from overwork, we presents and realizes many auto - processing algorithms, such as searching of inner - point, definition of polygon ' s counter - clockwise direction, as well as generation of numeric control codes. ? to checkout the collision and interference between cutter and part, we accomplish numeric control machining simulation, which can help end - user validate the correctness and rationality of numeric control codes, so it is needless that do repetitive test - cut before normal manufacture

    正如將在後續章節中所講述的那樣，我們在系統中採用了許多先進的技術，其中主要包括以下幾點：採用分層設計思想，使三維物體的設計得到了簡化；採用先進的實體造型方法，使所建立的實體真實感強；實現了內點自動查找、多邊形方向自動定義等演算法，提高了系統的自動化水平；實現了刀具軌跡的自動生成、優化；實現了數控代碼的自動編寫，克服了手動編寫的缺點；實現了數控加工模擬，能檢驗數控代碼的正確性和合理性，並能自動檢測刀具與工件之間的干涉。
  7. Writer proposes, be living to educate young boys and girls when in order to guide them takeing shape well moral character and the action means, community education, educational institution education, the home education have to be thawed to to a man, sufficiently bring into play various sides initiative, in order to impel young boys and girls are living the idol when adoreeing, through takes personage as the core direction community that act as the core studys the alteration with the attribute ; the development is venerated to the reason that the perception through the surface level is adoreeed to the deep straturm ; through look up at, the mind appearance direction being captivated lessens the actual operation of disparity transforing. allow the idol genuinely become the driving force that such gos forward, allowwing such pair of idol adore against self develops one another to get in touch with, achieve through the cognition up the operation, adore the qualitative leap of reason emulate through the perception

    而且由於原因是多方面的，其對青少年身心發展的影響也既有積極的一面也有消極的一面。作者提出，在對青少年進行教育以引導他們形成良好的道德品質和行為方式時，社會教育、學校教育、家庭教育必須融為一體，充分發揮各方面的積極性，以促使青少年在偶像崇拜時，由以人物為核心向以特質為核心的社會學習改變;由表層的感性崇拜向深層的理性敬仰發展;由仰望、著迷的心態向縮小差距的實際行動轉化。讓偶像真正成為其前進的動力，讓其對偶像的崇拜與自我發蔚目聯系，實現從認知到行動，從感性崇拜到理性模仿的質的飛躍。
  8. The power derived from books and knowledge alone cannot possibly change it. however, master s power or the power of the self, has indiscernibly arranged many lessons for me. by learning them, my ordinary - human qualities have changed for the better gradually and without my knowing it

    印心以來，雖然自己的信心沈沈浮浮，有時還因為師父沒有實現自己要求的體驗而賭氣懈怠，即使自己這樣無明，師父還是一直與我同在照顧著我，我深深感覺到?從來沒有離棄過我。
  9. The writer thinks that the most important of risks in china ' s dc finance is : the bank cannot control and dispose of title of goods or tide documents so as to liquidate the liabilities under dc, therefore laws ant ! regulations of economy, such as law of tide, law of trust, and etc should be legislated. this may arouse or do help to studies or discussions of judicial circle or banking sector

    信用證融資業務比傳統信貸業務風險系數小，但各種風險仍然交織在這種特殊的融資方式中，當前銀行貿易融資逾期成了普遍關注和深感棘手的問題，作者認為我國信用證融資的風險構成中最大的風險是，國內銀行不能依法控制貨物的物權，實現貨物的自行清償來達到控制業務風險的目的，提出了完善《物權法》 《信託法》等一系列經濟、金融法規，為法律界和金融界進一步進行理論和實務研究作了有益的探索。
  10. Hence the political work cannot solve the problem of the officers. but with the functioning of the encouraging theory, we can make clear the requirements, including the causes of that, of the officers and with the encouraging methods handling on them, we can ensure they will determine their future and realize their requirement in the army. furthermore it ensures the stability of the army, which also keeps up the combat effectiveness and solve the management problem of the officers fundamentally

    眾所周知，我軍是善於做政治思想工作的部隊，保持高度的政治、思想穩定性是部隊的基本要求，但隨著市場經濟的不斷發展，軍地反差日趨加大，而專業技術軍官從事高智力工作，和地方從事同樣工作的人員相比，收入相差巨大，再加之專業技術軍官沒有領導職務，缺乏工作成就感，這就使單純的政治思想工作不黑急軍官的需要和成因，摸清他們的思想狀況，對他們進行有效地激勵，既保證他們能在部隊建功立業，實現自己的需要，又保證部隊的穩定性和戰鬥力的提高，只有這樣才能從根本上解決專業技術軍官的管理問題。
  11. Culture in harmony : under the banner of enterprise sprite and core value of company, all kinds of talented people who identify with our management idea is gathered and core specialist team is formed. they work in self - inspirit, equitable competition environment. our teamwork, information - shared, well training, discipline organization is assurance of achieving our goals

    公社化的企業文化：要在實現公司使命核心價值觀和企業精神的旗幟下，聚集認同公司經營理念的各類人才，拓展核心團隊倡導自我激勵公平競爭，營造充分溝通的氛圍既按勞分配又救難濟貧培養榮辱與共的集體情感，磨練無堅不摧的團隊執行力建設賞罰分明訓練有素秩序井然積極向上心協力的學習型組織，創造人盡其智其資其力的新型公社化的企業文化。
  12. I am gods temple. we hold on to these bible verses and we realize that in christ we can overcome all of the needs that we could ever want ; the needs of physiology, safety, love, esteem, and self actualization. the emptiness and the void are filled with the truth and the reality of christ

    今天我們播下種子，思想的種子意念理解，知道我在基督里的身份，也認識到在基督里，我們一切需要都能得著滿足生理安全感愛尊重自我實現，那空虛已被填滿，被真理和基督的真實所填滿。
  13. On top of its conventional activities of signal magnification, reshaping, filtering, sampling, a / d transformation and scale switching, the intelligent sensor system can perform kinds of advanced operations such as on - line storage of parameters, real - time data processing, self - diagnosing of the system and so on. because of its communication interface with pcs, it serves as intelligent plug & play network sensor

    它除了能完成對傳感敏感器件的信號進行放大、整形、濾波、采樣、 a d變換及標度變換外，還可實現參數在線存儲、數據實時處理、系統自我診斷等功能，並可以通過其通訊介面與溫室現場總線相接，組成即插即拔的智能網路傳感節點。
  14. With an emphasis on personal participation and personal feeling, it has changed the traditional way of spreading scientific knowledge and brought about the desirable interaction between the public and scientific knowledge

    其核心是強調親自參與、親身感受，它改變了傳統科普單向傳播科技知識的模式，實現公眾與科技知識的互動，是推動我國科普進步的有效方式。
  15. Withdrawing from sense objects all the senses of the body and steadying the mind within the heart, fixed in self - realization with the life breath in the head is being established perfectly in the science of uniting the individual consciousness with the ultimate consciousness

    把身體的所有感官從感官對象處回收進來，在心裏面穩定神意，在頭裏面，完美地建立起將個體意識（知覺）與根本意識（覺知）相融合統一的生命呼吸模式，穩固地處于自我實現的境界中。
  16. We all know that human beings have different levels of needs. dr. marslow, the author, divided these needs into five levels : physiological, security, love and belonging, esteem and self - fulfillment. he discovered that whenever one of the needs is satisfied, the body secretes a kind of endorphin, and the higher the level of need that s satisfied e. g

    另外還有一點也很有趣，我們都知道人有不同層次的需求，馬斯洛博士將之分成五個等級1 .生理的需求2 .安全的需求3 .愛及隸屬的需求4 .尊重的需求5 .自我實現的需求，作者發現每當一種需求滿足，體內就會分泌一種腦內嗎啡，而越是滿足高等級的需求如自我實現，腦內嗎啡所引起的快感就越強。
  17. And if in reading this book you find yourself with a bit more care and compassion, then you will have made a contribution to having my prayer answered.

    讀完這本書，如果你發現自己對于別人的不幸遭遇更能感同身受、更能充滿積極向前的熱情，那麼我要謝謝你，謝謝你協助我實現我的心愿。
  18. He will provide for all of our needs, including our esteem needs our self actualization needs and our love needs. christ comes to fulfill all our needs. he comes with the promises from the bible that we are loved

    生理安全感愛尊重自我實現，我們發現不同的人因著不同理由，在不同的地方遇到阻礙但現實是，我們有能力在這一切之上成長，因為神同在。
  19. Universities should develop consciously students " career awareness, career behaviors and career capabilities rather than view their employments in a changeless sight which just answered them concerned questions and provided them with helps and thanks to appointing some occupations. we should make a special effort to educate them how to get clear self - conception, take vigorous and effective self - control and maintain a sense of self - responsibility. so they would have the courage to choose, decide and operate them

    因此，高校對當代大學生進行擇業觀教育不能再用固定的眼光看待大學生的擇業行為，表現為教育指向特定職業的安置型、問題型的層面上，而應該有意識地發展大學生的職業意識、職業行為和職業能力，使他們在此基礎上形成明確的自我意識、實現積極有效地職業選擇、獲得自我責任感並進而轉化為職業選擇的力量、決定的力量和行動的力量。
  20. So, we can also begin with protecting and training students " interests, ( iii ) human has the needs to realize their value

    （ 2 ） 、根據人有探求的本能和需要，情感教育還可從保護培養學生的興趣著手。 （ 3 ） 、人有自我實現的需要。
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