范道倫 的英文怎麼說

中文拼音 [fàndàolún]
范道倫 英文
mark van doren
  • 范 : 名詞1 [書面語] （模子） pattern; mould; matrix 2 （模範; 榜樣） model; example 3 （范圍） boundar...
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 倫 : 1 （人倫） human relations; ethics 2 （條理; 次序） logical sequence; order 3 （同類; 同等） peer...
  1. The babylonia was in the path of trade routes and commerce was extensive.

    巴比倫位於古代貿易通道上，他們商業活動范圍很廣。
  2. The categorical imperatives are the cultural - psychological structure in nature which reflects the ethical customs that have been evolved into being in the long history. only the man who has the ethical person qualifies the person in law

    這個道德律令實際上是人類總體存在的利益對個體提出的要求，是在人類歷史中演化出來的倫理規范通過內化與積淀而形成的文化心理結構。
  3. " here you have four famous belgians, " joren vandeweyer, the country ' s cultural attache to britain, told reporters. " tintin, snowy, captain haddock and of course herge himself, back after 66 years. " see the light of day

    比利時駐英國大使館文化專員若雷恩范迪維爾告訴記者說， 「在這次展覽中，人們將看到4位著名的比利時人，他們是丁丁白雪阿道克船長，當然還有埃爾熱本人，這是他們在66年後首次重返英倫」 。
  4. In this paper, we point out the solution by considering the phenomenological psychology as a qualitative research through the distinction between descriptive ethics and situation ethics, which is in between meta - ethics and normative ethics

    本文透過后設倫理與規范倫理之間的情境倫理，就其與描述倫理之別，指出現象學心理學作為一種質性研究的解決之道。
  5. During the spring and autumn period and the warring state period, the collapse both in li and yue in the political area extremely struck the traditional order gradings. consequently, confucius and mencius reconstructed the li of sacrifice as the spiritualization of internal saint, so the religious character of li was greatly weakened. fen, as a concept, became an ethic category with strong human character, and its realization increasingly depends on the cultural and moral consciousness

    春秋戰國時代，禮崩樂壞的政治局面極大地沖擊了傳統的等級秩序，孔子和孟子順應時代，對祭祀之禮進行了內聖化改造，禮的宗教色彩大為削弱， 「分」觀念成為一個人文色彩濃重的倫理范疇，其實現更多地依賴於人的內在修養和道德自覺。
  6. "pile in!" teresa van buren commanded.

    「動手吧！」特麗薩范伯倫招呼道。
  7. The very name assumed by his host of monte cristo and again repeated by the landlord of the h ? tel de londres, abundantly proved to him that his island friend was playing his philanthropic part on the shores of piombino, civita - vecchio, ostia, and gaeta, as on those of corsica, tuscany, and spain ; and further, franz bethought him of having heard his singular entertainer speak both of tunis and palermo, proving thereby how largely his circle of acquaintances extended

    倫敦旅館的老闆也曾提到基督山他那位東道主的化名，他覺得單是這一個名字就足以證明他那位島上的朋友的博愛行為不但遍及科西嘉，托斯卡納和西班牙沿岸，而且還同樣的遍及皮昂比諾，契維塔韋基亞，奧斯尼斯和巴勒莫，這可以證明他的交遊范圍是多麼的廣大。
  8. Earlier arrivals included samuel l. jackson, chinese actress zhang ziyi, in a stunning red dress with a long fan train, andie macdowell and directors gus van sant and david cronenberg. french actress juliette binoche, wearing an apricot dress, arrived arm in arm with poitier

    較早抵達的明星還有塞謬爾傑克遜身著紅色扇形拖地華麗長裙的中國女演員章子怡安迪麥克道爾以及導演古斯范森特和大衛克倫伯格。
  9. I ' ll execute valentine humanely

    我會以人道方式處死范倫泰
  10. While love is generally considered as the core of the economic ethics in confucianism and christianity, whereby honesty, industriousness, frugality, and fair price are highly valued, the two schools are different in righteousness, profit, investment and family business, thus leading to different courses of economic development

    摘要儒家與基督教最根本的相似之處是以「愛」作為經濟倫理學的核心，誠信不欺、勤勉節儉、價格公允在中西方經濟倫理中被視為非常重要的道德規范；但由於二者在義利觀、投資觀和家庭觀等方面的迥然不同，呈現出中西方社會經濟發展的不同軌跡。
  11. Social norms include 4 latitude, ethical & moral, value tendency, law & regulation, social custom

    結果發現，社會規范包括倫理道德、價值取向、法律規章、社會習俗四個緯度。
  12. The harmful consumption alienation can find expressions in such current factors as blind consumption, luxurious consumption and official consumption, which might be regulated and standardized from an ethical perspective

    摘要當今社會存在消費異化現象，表現為盲目超前消費、奢侈消費以及公款消費。它們對社會造成危害，應從倫理道德上加以調節和規范。
  13. These first order questions involve issues of political morality ; that is, normative legal theory involves first - order questions of normative ethics

    這些一階問題包含了政治道德性難題；即，規范法理論包含了規范倫理學的一階問題。
  14. Erich fromm constructed his own normal humanistic ethics against authoritarian ethics by way of social - analysis. this artide explains it from three aspects : humanistic criticism, humanistic ethics and humanistic socialism

    摘要弗洛姆利用社會批判和心理分析，針對權威主義的倫理學構建了自己的「人道主義倫理學」即規范人道主義倫理學。主要包括：人道主義批判、人道主義倫理學和人道主義社會主義三個方面。
  15. Chinese traditional moral refers to the total sum of moral tradition represented by philosophical schools of ru., muo, dao, and far, etc, from pre - qin dynasty to the xin - hai revolutionary period and the behavioral principles of moral practice ; law consciousness refers to the total conscious phenomena of people ' s realization, assessment, feeling and experience of law phenomena headed by the laws hi operation under certain social conditions, according to which people adjust then - behaviors

    中國傳統道德主要是指從先秦到辛亥革命時期，以儒、墨、道、法各家倫理道德傳統為內容的倫理思想以及道德實踐活動的行為規范的總和；法律意識則是一定社會條件下，人們對于以現行法為主體的法律現象的認識、評價、情感和體驗，並以此來調節自己行為的各種意識現象的總稱。
  16. Justice has various attributes of value. it is a basic category of ethics morals, and is also the category of politics and law

    正義本身具有多種價值屬性，它既是一個倫理道德的基本范疇，也是政治學和法律范疇。
  17. Ethical & moral and value tendency form the inner norms, law & regulation and social custom form outer norms

    其中，倫理道德和價值取向組成內控規范，法律規章和社會習俗組成外控規范。
  18. Ancient china ' s " expounding the classics and explaining the codex, introducing the courtesy into the norm " are regarded as a summation in ethics, morals and the social norm, which is a special form of law aiming at regulating civil lex relations. kindred norm was a basic behavior norm in agricultural society, which doubtlessly, displayed a role of stabilizing private property and regulating personal relations

    中國古代「說經解律，引禮入法」 ，禮作為倫理道德和社會規范的總和，是調整民事法律關系的特殊形式的法；農業社會中的家族法，無疑是穩定財產與人身關系的基本行為規范；而且這兩者都是中國古代對國法的重要補充形式。
  19. Third, only the priority of formal justice provides a clear distinction between law and other social rules like morality. fourth, it is the need of the rule of law that the legal formal justice prevails

    （二）只有遵循法的形式正義，法才能維護其「合法性」基礎。 （三）只有形式正義優先，才能夠將法與道德倫理等其它社會規范相區別。
  20. The community ethic specially refers to the norm of conduct and the relevant moral consciousness and activities that come into being in the community life by the community members, which will work for protecting the common benefit of the community and accommodating the various relations of the internal and external community

    摘要社區倫理特指社區成員在社區生活中形成的，為了維護社區的共同利益，用來調節社區內部及社區外部人與人之間以及人與自然關系的行為規范和相應的道德意識、道德活動。
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