董仲舒 的英文怎麼說
中文拼音 [dǒngzhòngshū]
董仲舒
英文
dong zhongshu-
Dong advocates " wang dao san gang " ( benevolent way of ruling and three cardinal guides ), even ungrudgingly violates the pre - qin confucian scholastic positions, revises confucianism with huang lao xing ming ( schools of huangdi, taoists, legalists and logicians ), and makes clear the spiritual transformation of confucian scholars under the han - dynasty autocratic unitarity
董仲舒倡「王道三綱」 ，不借違背先秦儒家的學術立場，而以黃老刑名學說修正儒家學理，昭示了漢代大一統專制政治下儒家學者的精神蛻變。Dong zhongshu ' s theory of heaven and man and his view of monar chical power to be awarded by god
董仲舒的天人理論與君權神授The second part of this paper takes the horizontal theory as the tool to introduce and comment several kinds of representative humanity theory. they include the theory of original goodness of human nature represented by confucius and mencius, the theory of original evil of human nature declared by xunkuang and hanfei, the theory of non - original human nature claimed by gaobuhai wangling and sushi, the theory of original goodness and evil of human nature represented by shishuo yanxiong and simaguang, the theory of three kinds of original human nature, the theory of original dualism human nature claimed by zhangzai ercheng and zhuxi, and egoism altruism and the theory of egosim and altrusim prevailing in the west
文章第二部分是以平面理論為工具對幾種有代表性的人性理論進行介紹和評述的，包括以孔子、孟子為代表的性善論：以荀況、韓非為代表的性惡論；以告不害、王令、蘇軾為代表的性本無論；以世碩、揚雄、司馬光為代表的性善惡混說；以董仲舒、王充、荀悅為代表的性三品論；以張載、二程、朱熹為代表的性二元論以及流行於西方的利己主義、利他主義和己他兩利主義。In chapter two, i take " only holding back the confucian thinking by rejecting other hundreds ’ " as a watershed, which was brought out by dong zhongshu from the han dynasty, in order to get some combs and the summary about in the chinese ancient times
接下來筆者以漢代董仲舒「罷黜百家、獨尊儒術」為分水嶺對中國古代的矜恤思想作以梳理和總結，然後從實體法與程序法兩方面分析了矜恤主義在歷代法律中的體現，進而通過對古代幾個司法審判案例的分析論述了矜恤主義在司法實踐中的體現。Dong zhongshu considers " three cardinal guides " instead of " virtue " as legal standard, and emphasizes the state is managed with moral code and justice
董仲舒以「三綱」代替「德」成為法律價值標準，並強調「正禮義」治民以安社稷。Study on the theoretical foundation of social controlling system by dong zhongshu
董仲舒的祥瑞災異之說與讖緯流變Dong zhong - shu chiefly employed the method of analogy to systematize and theorize the confucian theory of man is an integral part of nature in " chunqiu fanlu "
摘要漢儒董仲舒在《春秋繁露》中，主要運用了類比論證的方式將儒家「天人合一」思想系統化、理論化。Dong zhongshu ' s ethic ideas and their characteristics
董仲舒的倫理思想及其特點The concept of original yin and yang in dong zhongshu ' s thought
董仲舒的元始陰陽觀Dong zhongshu ' s viewpoint of benevolence and uprighteousness
董仲舒的仁義觀A perspective on dongzhongshu ' s political theology
論董仲舒的政治神學The textual criticism on the life of dong zhong shu
董仲舒生平考辨On lu xiangshan ' s theory of human nature
論董仲舒人性論的邏輯結構A differentiation and analysis on dong zhong - shu ' s idea of justice and benefit
董仲舒義利觀辨析The theory of human nature by dong zhong - shu
試論董仲舒的人性觀On dong zhong - shu ' s theory of human nature
董仲舒人性論辨析Dong zhongshu ' s theory of name and fame
董仲舒的名性論探析Dong zhong - shu ' theory and its proof method revealed chinese traditional thinking mode ' s integrated features
董仲舒的「天人合一」說及其子論證方式折射出中國傳統思維方式的整體性特徵。The fact that dong is held in esteem as a " confucian master " is because he draws analogies and makes the past serve the present through deducing chun qiu catastrophes with yin - yang, and sets a model for the han confucian scholars in accommodation and transformation of role - consciousness as the situation demands
董仲舒所以被推為「一代儒宗」 ，是因為他始以陰陽推《春秋》災異之變，屬辭比事，古為今用，為漢代儒家學者隨時變通轉化角色意識建立了典範。It contains more attention not only to be aware of differences and understanding and explaining the initiative of the main recipients of thinking
實際上，這一命題的提出，與董仲舒整肅《詩經》闡釋狀態，使「學者有所統壹」的文化、政治需要緊密相關。分享友人