西門家族 的英文怎麼說
中文拼音 [xīménjiāzú]
西門家族
英文
the ximens-
In this article, based on the theory of " integrated plurality of the chinese nation " and the review of the development situation of the basic education in xishuangbanna from 1950s " to this day, the author finds and summarizes the present main problems in existence of basic education of the dai nationality in xishuangbanna : lower proportion of students entering schools of a higher grade, lower rate of qualified, higher rate of drop - of, grave study - weariness of the student, etc, analyzes the main reasons resulted in such main problems from the aspects of general character ( the general concept, the outdated mode of production, the needy foundation of preschool education, the problems of the school, the bad effect resulted from the present education system, etc. ) and specific character ( dai ' s special concepts, the richer life, religious factor, some of the dai ' s social custom, language barrier, the negative attitude of sending the child to school of the parent, etc. ) compared with the other nationalities and the negative effect to the local dai ' s culture and economic development
本文以「中華民族多元一體格局」理論為基礎，以西雙版納傣族基礎教育當前的主要問題為切入點，在回顧西雙版納傣族自二十世紀五十年代以來基礎教育發展概況的基礎上，發現並總結了西雙版納傣族基礎教育當前主要存在學生入學率和升學率低、輟學率高、厭學情況嚴重等問題，分析了產生這些問題的傣族與各民族存在共性的（普遍觀念、現行生產方式、學前教育基礎薄弱、學校教育失誤、現行教育體制存在弊端等）和具有傣族特徵（傣族特有的一些觀念、相對富裕的物質生活、宗教因素、社會習俗、語言習慣、家長對子女入學的消極態度等）的主要原因及其對本民族經濟、文化發展的影響，並就當前主要問題，從促進西雙版納傣族乃至整個中華民族發展的高度，結合當前實際，對與基礎教育發展關系較為密切的三個主要方面即政府職能部門、教師和傣族群眾提出了一系列可行性對策建議。Dali at more than 30 km northwest of taoyuan others bai is a residential - style inn, with a century from the town hi chau only two kilometers, according cangshan pong erhai lake is the hudiequan you to the beautiful and indispensable part of the old town of lijiang ' s, if your journey tired, if you want to slowly enjoy the beautiful scenery in dali, bai if you want to experience the quiet fishing village life, taoyuan people is your ideal quiet yajia, bai here typical residential home is white bai fishing village architecture and the epitome of the people ' s living standard practices by huotang, pottery, old fishing boats, carved wood doors and brick flower mix into a warm garden, you can feel different delight of life and peaceful countryside
位於大理古城西北三十多公里的桃源人家是一處白族民居風格的客棧，相離百年古鎮喜洲僅兩公里，依蒼山傍洱海，是您去美麗的蝴蝶泉和麗江古城的必經之地，如果您旅途累了，如果您想慢慢享受在大理的美好風光，如果您想體會白族漁村的恬靜生活，桃源人家是您最理想的安靜歇腳地，這里有典型的白族民居，是白家漁村的建築和白族人民生活習俗的縮影，由火塘、陶罐，古舊的漁船、木雕花門和青磚地組合成的溫馨庭院，能讓你感受到別樣的生活情趣和幽靜的田園風光。To me, this is a place that gathers together all sorts of people, who are accepting of one another. ” he also hopes his new movie will reveal features of teenagers ' lives, allowing parents and teachers a glance into the youths ' world
林育賢回答：我曾在西門町住了將近八年，對我來說，這是一個可以容納各種族群的地方，而且大家彼此接納。When sedimentation took place in the inland sea of taijiang, the river became land, except a small stream. today, we can watch the beautiful sunset view here, natural landscapes in the wetlands protection area in sihcao reserve, and the jhong chong - gong memorial park. it is also one of the major oyster culture sites in tainan, therefore, you can see lots of oyster racks and bamboo rafts
十六歲的習俗，源自於古時府城大西門外水仙宮前有五條港，商行雲集，商業頗盛，來往船隻進出貨物皆由當地五姓家族分據碼頭，其中不乏有不滿十六歲的童工幫忙搬運，但規定不到成人只能領半薪，所以當地工人家的小孩一到十六歲，即為小孩做十六歲。By comparing with the practice of public course teaching of " ethnic theory and policy " and the index system for national essence course, and by reviewing how the project team of essence course of " ethnic theory and policy " in guangxi university for nationalities is doing in updating teaching content, dissimilating teaching philosophy and technology, constructing faculty, improving teaching environment, and enhance actual teaching effect, the paper describes the idea of great - leap - forward development and the action principle that ensures this development intending to achieve first - class teaching 1evel and to bring about the zero - breakthrough of national essence course
摘要對照「民族理論政策」公共課教學實際和國家級精品課程指標體系，結合廣西民族大學「民族理論政策」精品課程建設課題組在教學內容更新、教學理念方法和技術手段的整合、師資隊伍建設、教學環境改良以及教書育人的實際效果等方面的具體情況，闡述了這門課程跨越式發展的騰飛構想和保障騰飛實現的行動原則，以期將該門課程建成高水平的精品課程。But it hasn ' t been paid enough attention to for a quite long time
西漢一朝最能體現外戚豪門內涵的是早期的呂氏、中期的霍氏、晚期的王氏三大家族。分享友人