見物思人 的英文怎麼說
中文拼音 [jiànwùsīrén]
見物思人
英文
seeing the thing,one thinks of the person -- the thing reminds one of its owner-
I hardly heard mrs. fairfax s account of the curtain conflagration during dinner, so much was i occupied in puzzling my brains over the enigmatical character of grace poole, and still more in pondering the problem of her position at thornfield and questioning why she had not been given into custody that morning, or, at the very least, dismissed from her master s service
吃午飯時候，費爾法克斯太太談起帳幔失火的事。我幾乎沒有聽見，因為我絞盡腦汁，思索著格雷斯.普爾這個神秘人物，尤其是考慮她在桑菲爾德的地位問題對為什麼那天早晨她沒有被拘留，或者至少被老爺解僱，而感到納悶。We still don ' t meet rigid creeds or random speculation, but we do come upon religious ideals of renunciation, contemplation and devotion ; a body of doctrines dealing with matters transcending sense perception and thought ; and ? perhaps most disconcerting ? a program of training in which faith figures as a cardinal virtue, doubt as a hindrance, barrier and fetter
我們仍不見刻板的教條與隨機的臆測，卻看見了出離、冥思與崇敬等宗教理想;我們看見了一套教義，闡述那些超越了官感與思維的事物;或許更令人困惑的是，我們看見了一個訓練方案，在其中信念被當成一個至關重要的美德，而存疑則是一種妨害、障礙、與羈絆。Your mind follows the simple path. . the choice of an animal. you see an enemy and you attack it, unthinking
你的頭腦就是這么簡單。 。 。像個動物一樣。看見敵人就不加思索的攻擊。But billetdoux are co tant witne es ， su tantial records to eternity ; just evidences ， who the truth confe, on which the lover safely may rely ； they ' re serious thoughts ， digested and resolv ' d ； and last ， when words are into clouds devolv ' d
但情書則是恆常的見證，直至永恆的實體記錄；公道的證物，它道出真誠，戀人能在其上安心依附；它們是嚴肅的思想，經過深思熟慮；當話語在雲外消失，它們還將延續。But billetdoux are constant witnesses ， substantial records to eternity ; just evidences ， who the truth confess, on which the lover safely may rely ； they ' re serious thoughts ， digested and resolv ' d ； and last ， when words are into clouds devolv ' d
但情書則是恆常的見證，直至永恆的實體記錄；公道的證物，它道出真誠，戀人能在其上安心依附；它們是嚴肅的思想，經過深思熟慮；當話語在雲外消失，它們還將延續。Recognizing the importance of protecting and researching non - material culture while providing information for editing county annals, we made the xiangshan masidun rubbings postcard with 16 pieces in one set to reflect the peculiar value of life, mode of thinking, imagination, artistic taste, cultural awareness and cultural identity of xiangshan people
基於對非物質文化保護和研究重要性的認識，並為編修縣志提供資料，特製作「象山麻絲墩拓片明信片」一套16枚，以見象山人的特有的生命價值、思維方式、想象力、藝術情趣、文化意識和文化身份。A dark and brooding creature, it mindlessly destroys without care, and most who attempt to combat it never see the light of day again
在這頭黑暗生物若有所思的眼中，一切事物都只是任?毀滅的芻狗草芥，而那些試圖反抗的人們… …從無機會再次見到陽光。The rules, regulations, and government policies all attach much importance to the raise of the values and assets but little to the loss and waste of the human resources
究其原因，在於二十多年的國有企業改革一直沒有走出「見物不見人」的思維誤區，各種法律法規以及政府職能部門的行為，都是強調國有資產的保值增值，而忽略甚至根本無視人力資本的流失、浪費。The inner and self control of human being are more effective than any other outer control, so the best way to stimulate the human activities and make them take initiative action against evil behaviors is motivation. with the coordination and guidance as the main aim, internal equilibrium system introduces motivation and implies " motivation & restraint ", it is suggested that the practical internal equilibrium system should be established on the basis of inve stors, managers and common employees and perfect corporate governance system. in addition, the paper concerns some points in implementation of internal equilibrium, such as how to reform the mode of current accounting system, how to extend the function of internal audit and how to motivate human behavior through budget management
其新穎之處為解決當前企業面臨最大問題「搭便車」和「代理成本」問題，提供了設計思路：以激勵機制為核心，在制度基礎上實現「激勵相容」 ，以「市場鏈」為紐帶的業務流程再造，把人的管理與財和物的管理結合起來；最後本文論述了內部制衡的實施是新經濟時代的要求，在實施中關注的問題：變革現行會計「見物不見人」的核算模式、擴大內部審計職能、提高預算管理的激勵作用等。The discussion of cultural construction mode in baibuting community is developed as following : the first part presents author ' s motivation in carrying out the research, defining some concepts and introducing a few common modes of cultural construction in urban communities. the second part is a detailed description of fundamental ideas and content, advocating the notion of " human oriented, moral centered, law abiding, trying to creating a modern community with the capacity of sustainable development ", introducing its unique homestead culture. the third part sets forth the innovation of community culture construction modes in baibuting community : in order to create a, human - oriented community culture, establish a peaceful and content environment for the socialism ideology, the baibuting community made innovation on community management system ; by the analysis of the occupational statistics and object groups, the author found out that most of residents come from the middle class ; then, the author gives the definition of middle class and its general features in a sociological perspective ; finally, the thesis analyses the characteristics of the community residents " pursuit of culture and the harmonious development of community culture in aspects like value system, consumption habits, cultural needs
本文通過理論學習，對百步亭花園社區文化建設的模式進行了探索研究，在現狀調查過程中，筆者發現百步亭的社區文化建設之所以成功，除了開發商和物業管理中心的組織建設外，還有小區居民的積極參與合作，三者密不可分，而這又與居民所屬的階層文化訴求密切相關，於是，本文就百步亭社區文化建設模式作了論述，思路如下：文章的第一部分：提出本文研究的緣起，並對一些與本文有關的概念作了界定，還介紹了幾種城市社區文化建設的一般模式；文章的第二部分：介紹百步亭花園社區文化建設模式的基本思想和內容，提出了「以人為本、以德為魂、以法為行，努力創造可持續發展的現代文明社區」的口號，並介紹了其獨具特色的家園文化；文章的第三部分：對百步亭社區文化建設模式的創新作了論述：百步亭社區為了營造以人為本的社區文化，構建社區安居樂業工程，為社會主義思想道德體系提供良好的社會文化環境，在社區管理體制上作了創新；還通過對百步亭社區居民的職業統計，來源群體，分析出其從屬的社會階層主要是社會的中間階層；再次，從社會學角度，定義了中間階層及一般特徵；最後從價值觀、認同感，消費觀念、文化需求等方面，分析了其文化訴求的特徵和與社區文化的協調發展；文章的第四部分：從整合功能和導向功能兩方面總結了百步亭社區文化建設的社會效應；並對百步亭社區文化建設模式的不足提出了意見和建議。In this film, dae ho spends a lot of time to train up and finally becomes a pro wrestler, but what does he get at the end ? little spoiler here he is still unable to beat his boss, he is still not respected by his dream girl, he still has to resume his job as a low level bank clerk. it is as if nothing has happened before
相反，茅躉王的結局卻有效地把此片的悲觀思想帶出，小人物始終不能突圍而出，到最後還是只能困在固有的社會體制，雖然已經出了名，還是未能戰勝上司和獲美人歡心，還是要繼續刻板的白領生活，可見其命運的堪坷。The bookworn wraps himself up in his web of verbal generalities, and sees only the glimmering shadows of things reflected from the minds of others
書蠹將自己裹在言辭之網中，只能看見別人思想反映出來的事物的朦朧影像。Gvm, founded in 1986, is the no. 1 business monthly magazine in taiwan that offers engaging, in - depth observations on business, management, and current affairs
自1986年創刊以來， 《遠見雜志》領先報導財經趨勢，深入專訪國內外管理大師、影響力人物思維，是財經管理月刊第一品牌。The machine on which i write these words embodies hundreds of insights into the workings of the material world, insights that are confirmed by every burst of letters on the screen, and i stare at that screen through lenses that obey the laws of optics first worked out in detail by isaac newton
而我，正在一臺機器上記錄下這些文字，這臺機器包涵著人類思想的精髓- - -對物質世界運作方式的真知灼見- - -每一次敲打鍵盤，這些真知便化為字母跳入屏幕；當我注視著屏幕，架在鼻樑上的眼鏡則是根據光學原理配製而成的，而對這一理論進行詳細論證的開山始祖則是艾薩克?牛頓。Master explorer dirk pitt matthew mcconaughey takes on the adventure of his life when he embarks on a treasure hunt through some of the most dangerous regions of west africa. searching for what the locals cal the ship of death, a long lost civil war battleship which protects a secret cargo, pitt and his wisecracking sidekick steve zahn use their wits and clever heroics to help doctor eva rojas penelope cruz when they realize to mysterious deaths in the same area
在這個旅程中，鐸克認識了美麗而聰明的伊娃博士彭妮露古絲飾，她對船上的寶物持另一番見解因為她相信，這些寶藏會散發出不可思議的魔力，正嚴重威脅著全世界的安全鐸克艾爾伊娃靠著自己的智慧勇氣，智取可怕軍閥，在這個偏遠危險的撒哈拉，搜尋沒有人相信存在過的船艦，解開繞繫世人幾千年的天大秘密The mouth of this hollow, was at the bottom of a great rock, where by meer accident, i would say, if i did not see abundant reason to ascribe all such things now to providence i was cutting down some thick branches of trees, to make charcoal ; and before i go on, i must observe the reason of my making this charcoal ; which was thus : i was afraid of making a smoke about my habitation, as i said before ; and yet i could not live there without baking my bread, cooking my meat, etc. so i contriv d to burn some wood here, as i had seen done in england, under turf, till it became chark, or dry coal ; and then putting the fire out, i preserv d the coal to carry home ; and perform the other services which fire was wanting for at home without danger of smoke
我奉勸那些三思而後行的人，如果在他們的生活里，也像我一樣充滿了種種出乎尋常的變故，或者即使沒有什麼出乎尋常的變故，都千萬不要忽視這種上天的啟示，不管這種啟示是什麼看不見的神明發出的。關于這一點，我不準備在這里討論，也無法加以闡明。但這種啟示至少可以證明，精神與精神之間是可以交往的，有形的事物和無形的事物之間是有神秘的溝通的。So perhaps our ancestors were right and it has taken a disaster like the 2004 indian ocean tsunami to awaken modern civilization to the marvelous abilities of our animal brethren after centuries of being viewed as " lower forms of life.
幾世紀以來，動物一直被認為是比較低等的生命體，然而，經過了2004年南亞海嘯這場大災難，讓現代文明人見識到我們動物夥伴不可思議的能力。1 one often hears it said that travel broadens the mind : if you stay in your own country the whole time, your ideas remain narrow ; whereas if you travel abroad you see new customs, eat new foods, do new things, and come back home with a broader mind
1人們經常聽說旅遊開闊思路：如果你一生總是呆在自己的國家，你的想法很狹隘，如果你旅行到國外，你會看見新的風俗，吃到新的食物，做新的事情，然後回到家中便會有更加開闊的思路。Sometimes the command thought to activate an item is mentally encoded within it and is whispered into the mind of a creature first picking it up
有時啟動某物品的命令思想被灌輸在其中，人物第一次揀起它時便會在腦中聽見密語。Speculative research is the oldest paradigm and it still occupies the dominant status in the education research paradigms of our country, and the arising of quantitative paradigm is a kind of counteraction to speculative paradigm that is full of the subject judgement and lack of the facts as base, and the springing up of quantitative research is on account of the dissatisfaction to the quantitative paradigm which takes education research as natural science research and materializes person. thus, we can see that these three research paradigms arise one after another, the later is the counteraction to the former
思辨研究是一種最古老而現在依然占據我國教育研究領域主流地位的範式，而定量研究的興起則是對思辨研究充滿了教育研究者的主觀判斷而缺乏事實基礎的不滿，定性研究的興起則是對定量研究把教育研究等同於自然科學研究，把人物化的不滿，可見，這三種研究範式是相繼興起的，后一種範式的興起是對前一種範式的反動與不滿。分享友人