規勸地 的英文怎麼說

中文拼音 [guīquànde]
規勸地 英文
hortatively
  • : Ⅰ名詞1 (畫圓形的工具) instrument for drawing circles 2 (規則; 成例) rule; regulation 3 [機械...
  • 規勸 : admonish; advise; expostulate; remonstrate
  1. A brief address on those occasions would not be mistimed, wherein a judicious instructor would take the opportunity of referring to the sufferings of the primitive christians ; to the torments of martyrs ; to the exhortations of our blessed lord himself, calling upon his disciples to take up their cross and follow him ; to his warnings that man shall not live by bread alone, but by every word that proceedeth out of the mouth of god ; to his divine consolations, " if ye suffer hunger or thirst for my sake, happy are ye.

    在這種場合,該不失時宜發表一個簡短的講話。一位有識見的導師會抓住機會,說一下早期基督徒所受的苦難說一下殉道者經受的折磨說一下我們神聖的基督本人的,召喚使徒們背起十字架跟他走說一下他給予的警告:人活著不是單靠食物,乃是靠上帝口裡所說出的一切話說一下他神聖的安慰饑渴慕義的人有福了。
  2. The old count began irresolutely persuading and entreating nikolay to give up his intention

    老伯爵開始猶豫不決尼古拉,想使他感到內疚,要他放棄自己的打算。
  3. Propounded to mr. dimmesdale by the elder ministers of boston and the deacons of his church, who, to use their own phrase, " dealt with him " on the sin of rejecting the aid which providence so manifestly

    丁梅斯代爾先生一路受到波土頓的長老們如此的盤詰和他教堂中的執事們的用他們自己的話說「」 :上天如此明顯伸出救援之手,拒絕是有罪的。
  4. Ahead i could hear the exhorter barking harshly to the crowd.

    我聽到那個「者」就在前面惡聲惡氣向聽眾亂叫。
  5. The laws were shaped and molded to teach us, to advise us, and to counsel us in our time of mortal life on earth

    律法形塑並教導我們,我們,並在我們于球上臨終時給予建議。
  6. The father is a stern father who punishes, who makes rules, who gives precepts and commandments, and who creates hell - the way fathers, the way men do. men are stricter and sterner ; they rule more than they teach and encourage, and women are more tolerant, more teaching and encouraging. if the children do something wrong, women tend to have more patience and take more time, again, again and again telling the child what is wrong and never giving up on him or her, and men usually do not have this equipment of patience

    天母變成天父,變成一位會懲罰制定則頒布誡律設置獄的嚴厲父親,一般父親和男人大都是如此,男人較為嚴肅嚴厲,他們管多於教,而且吝於鼓勵女人則較為寬容,常用教導和鼓勵的方式,如果小孩做錯事情,女人會付出較多的耐心和時間,小孩錯在哪裡,絕對不會撒手不管,而男人就缺乏這份耐心。
  7. Because the ancient guangxi developed late 、 the landlord economy developed incompletely 、 the political customs autonomy and the different culture types between the minority nationality and the han nationality ; guangxi family and clan regulations develop late which not only include the han nationality ' s culture speciality but also maintain its own nationality tradition 、 not only remain the primitive customs remainders, but also absorb the content of legal reformation. the family laws and clan regulation have many persuading regulation and pay more attention to punishing the bandit and thief. in the ancient

    由於古代廣西社會整體發展滯后,主經濟發育不充分,政治上實行「故俗治」 ,少數民族文化與漢民族文化存在較大差異等因素,使廣西家法族呈現出形成時間晚,既體現漢民族宗法文化特色又維護其本民族傳統,既保留原始習俗殘余,又吸收法律變革內容和誡式范多,懲罰力度較輕,相對重視對盜匪的懲罰等特點。
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