親緣族 的英文怎麼說

中文拼音 [qīnyuánzú]
親緣族 英文
kindred
  • 緣 : Ⅰ名詞1 （緣故） reason 2 （緣分） predestined relationship 3 （邊） edge; fringe; brink Ⅱ動詞（攀...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  1. Starting with the changing process of village hamlet community, on the basis of literature and datum ， the writer investigates thoroughly a village on the boundary of fuqing and putian by the means of individual inquiry and research on the spot, describes the village hamlet community ' s formation and evolution process, emphasizes to expound the everyday life of the village hamlet community and clans with members of the same clan ' s blood line as well as the influence and function of this village ' s particular contacting network in the village hamlet community

    本文從了解農村的村落共同體變遷過程出發，在已有文獻和資料的基礎上，運用實地研究和個案訪談的方法，深入調查了一個地處福建省閩中地區福清市和莆田市交界的村落，描述了該村落共同體的形成與演化過程；著重論述了以宗親血緣關系為紐帶的宗族、村落共同體的日常生活表現以及該村獨特的共同體聯系網路在該村村落共同體中的作用與影響。
  2. Phylogenetic analysis surports that anseranas should be placed in monotypic family anseranatidae, and the whistling ducks and the white - backed duck should be separated from subfamily anserinae and placed them into family dendrocygnidae. the family anatidae could be classified into two subfamilies, anserinae and anatinae. the results approve that the swans should be put into the tribe cygnini of subfamily anserinae as suggested by livezey ( 1996, 1997b ) and the shelducks should be placed in the tribe tadornini of subfamily anatinae, therefore, our results do not support sibley and ahlquist ' s ( 1990 ) establishment of the subfamily cygninae and placing the shelducks in the tribe anserini

    研究結果表明： 1 ）雁形目鳥類12srrna基因有較多的堿基插入和缺失，堿基轉換數高於顛換數； 2 ）贊同將鵲鵝（ anseranas ）置於鵲鵝科（ anseranatidae ）中，樹鴨（ dendrocygna ）應從雁亞科（ anserinae ）中獨立出來設立樹鴨科（ dendrocygnidae ） ，白背鴨（ thalassornis ）隸屬于樹鴨科； 3 ）鴨科（ anatidae ）可分為雁亞科和鴨亞科（ anatinae ） 2個亞科，不贊同sibley & ahlquist （ 1990 ）設立天鵝亞科（ cygninae ）及將麻鴨歸入雁族（ anserini ）的觀點，支持livezey （ 1996a ， 1997b ）的觀點建議將天鵝類歸為雁亞科天鵝族（ cygnini ） ，麻鴨置於鴨亞科下麻鴨族； 4 ）在鴨亞科內的系統發生上，潛鴨最早分歧出來，麻鴨、海中文摘要鴨及棲鴨彼此iaj的親緣關系較近；河鴨族為一單系發生群，在系統演化中形成獨立的一支。
  3. At the same time, the family institution of shanxi ' s businessmen began to form. in the thesis, the theory of cost - profit and institution economic will be used to analysis the reasons, the civilianize background and the economic condition of the family institution of shanxi ' s businessmen. then recount the changes of the family institution

    晉商發展早期，對外的組合創新的成本較高，而以家庭這種最基本的經濟單位、最普遍的既存組織進行生產或商業活動，無疑不必付出創新成本。因此晉商便以血緣，親緣關系為主建立其經濟組織，形成晉商家族及其家族制度。
  4. The analogy from god to king is closely related to the chu cultural background of mythical legends and the integration of gods and witches, which is the remnants of the chu people ' s original memory of the primeval clan ancestor changpu shi and gives expression to the consanguinity of clan relatives between the poets and the kings

    從喻于司命之神，再喻于君，都與楚國的神話傳說和神巫合一的文化背景密切相關，殘留著楚人對遠古氏族祖先昌仆氏的原始記憶，表現了詩人與君同祖的血緣宗親情感。
  5. The story of the revolutionary family goes parallelly with decadent story, new - born revolutionary family is not lack of the phantom of the family doctrine, the old family of in the decline process is filled with the blood affection for the treachery, modem times and tradition, radicalness and conservativeness appears with the perplexity and contradiction in the family novel of the 1990s

    革命大家庭的敘事與家族頹敗故事的講述并行不悖，新生的革命家庭不乏家族主義的幽靈，而處于衰敗過程中的舊家庭卻充滿著讓叛逆者難以割捨的血緣親情；現代與傳統的匯流，眷戀與決絕的困惑，激進與保守的滲透如此矛盾地出現於世紀之交的家族小說中。
  6. A numerical study of effects of the indo - china peninsula on the establishment and maintenance of the south china sea summer monsoon

    人們又把中南半島的占族和占族的這些親緣民族或支系統稱為占語諸民族
  7. The present queen is related, directly or by marriage, to most of the other royal families of europe

    現女王直接或通過通婚的方式跟歐洲的大部分其他皇室家族有親緣關系。
  8. Indeed it is said by our lore - masters that they have from of old this affinity with us that they are come from those same three houses of men as were the n menoreans in their beginning not from hador the goldenhaired, the elf - friend, maybe, yet from such of his sons and people as went not over sea into the west, refusing the call

    （法拉米爾說）據我們的學術大師所言，他們（羅翰人）確實與我們有親緣關系，他們與努曼諾爾人一樣都是人類三大家族的後裔，但他們的始祖不是「精靈之友」金發哈多，也許，是他的某個兒子或一些百姓拒絕了主神的召喚，沒有渡海西去。
  9. Our family - owned enterprises mostly adopt family management whose characteristic is that family members occupy the major posts > master operating and decision rights in enterprises, so the whole family runs all things. even through family management actually did good to the early development of enterprises, the defects increasingly are obvious and become obstacles preventing enterprises from expanding with the changes of economic environment

    據權威部門統計，我國90的民營企業採用家族制管理模式，即具有血緣或姻緣關系的家族成員占據企業的主要管理崗位，企業的關鍵管理權力由家族核心成員把持，企業內部實行家長制的集權化管理模式，並主要依靠個人經驗與智慧、情感的好惡和親朋好友關系管理企業，在企業中形成「家天下」的管理局面。
  10. The hydrocarbon groups, alkane hydrocarbons and biological markers in the crude oils and the oil source rocks have closed relationships, which has shown that zifusi lw - lying area has a better oil source condition and oil source potentiality

    在原油和生油巖中烴類族組分、烷烴和生物標志物之間均有較好的親緣關系，表明資福寺窪陷具有較好的生油條件和生油潛力。
  11. After immigrants settled down, they build residential building and lived together maily by families style. in the meanwhile, they try to lead a fixed and happy life by way of religions belief which is belief basis in mintai ' s people heart, whether religious body, belief object pray ceremony, or dates are basically same and from the same root. this identification of lineage on blood, geography, culture, object, religion and affinity, cohesion shows the origin

    當移民擇地定居后，便建造民居以家族聚居為主，同時，更仰賴于宗教的作用以達到安居樂業的生活，這是閩臺民間信仰的基礎，無論是宗教實體、信仰對象，還是祭禱儀式、日期等都基本相同，且一脈相承，這閩臺傳統建築文化歷史淵源的研究種親緣、地緣、文緣、物緣與神緣的認同感，親和力和內聚力表明了閩臺社會、文化與歷史的淵源關系。
  12. With infinite bliss, we thank master for her grace, which gave us the opportunity to interact with so many local inhabitants. we hope that the bunun people, with master s grace, will quickly recover from their ailments, and soon find their real inner self, which is forever free from birth, death, illness and suffering

    當活動接近尾聲時，我們滿心喜悅地感謝師父的加持，讓我們有機會和這么多的村民結緣，同時也期盼眾多的布農族鄉親在師父加持下，病痛盡快好轉，並早日找到內邊永遠不生不死不病不苦的真我。
  13. The analysis revealed that consanguineous and marital form can not explain all of the kinship terminology, and some of the kinship terminology have to be explained in other ways. there are two reasons that may caused this phenomenon

    分析發現，婚姻關系和血緣關系對漢族和藏族親屬稱謂有明顯而深刻的影響，但婚姻關系和血緣關系並不能解釋全部的親屬稱謂，有些親屬稱謂必須從其他角度加以解釋。
  14. Objective to establish a complex pcr method and to investigate the genetic polymorphism and population difference of three loci on y - chromosome, so as to provide a database for forensic medicine casework. methods edta - blood specimens were collected from 163 unrelated males in han population in taiyuan. different tissues of one corpse were analyzed including blood, muscle, liver and kidney

    方法（ 1 ）樣本採集：隨機抽取163名太原地區漢族無親緣關系的男性個體的靜脈血， edta抗凝，進行dys390 、 dys391和dys393基因座等位基因及單倍型頻率分佈調查；採集同一屍體血液、肌肉、肝臟、腎組織進行同一性檢測；採集20例兩代家系血進行突變觀察；取20例女性個體血進行男性特異性檢驗。
  15. Re cent researches show that the analyses of gene families and chromosomal structures between vertebrates and those close to them could provide a great deal of clues and proofs about the origin of vertebrates

    近年來的研究表明，通過對脊椎動物和與之親緣關系接近的物種之間進行基因家族、染色體結構分析，可以對脊椎動物進化提供很多線索和證據。
  16. The traditional management ideology of chinese family business has such business as priority of consanguinity and kinship, and superiority of family interest, which, to some extent, provide some precious and valuable cultural resources for the business administration of contemporary family business in china. with further development of globalization and market - oriented economy, however, there comes the contrast and conflict between such traditional ethics and the modern business administration ethics. therefore, the sustainable development of contemporary family business requires badly the establishment of a set of ethical value system, which must have binding force, guiding force and regulating force as well as conforms to the modern business administration so as to promote self - reflection, self - criticism, self - creation and self - development of family business, to enhance its independence, discipline and awareness, to activate its internal potential and ethical strength

    盡管以血緣優先、親情至上，家族利益第一為核心的傳統中國家族企業管理倫理思想在某種程度上為當代中國家族企業管理提供了某種寶貴的有價值的文化資源，但隨著全球化和市場經濟的縱深發展，這種傳統的家族倫理思想與現代企業管理倫理呈現出巨大的差異和沖突，當代中國家族企業的持續發展迫切需要建立一套與現代企業管理相適應的，具有約束力、指導力和規范力的倫理價值體系，以促進家族企業的自我反思、自我批判、自我創新和自我發展的實踐能力，提升中國家族企業管理的自主性、自律性和自覺性，激活中國家族企業管理的內在潛力和倫理優勢，使家族企業獲得新的更為廣闊的發展空間，繼續發揮其對中國經濟發展的重要作用。
分享友人
分享到 Line

分享到臉書