的英文怎麼說

中文拼音 [quán]
英文
[書面語]Ⅰ動詞(詮釋) comment; explainⅡ名詞(事理) reason; true meaning
  1. On confucian view of moral abd interest

    中國傳統義利觀的釋學審視
  2. Subsequently by taking “ ancient - style poems ” as center, make an exploration into the acceptant condition of traditional poems collection to canons in the preceding dynasties at the time of “ canon ” being established, from a comprehensive view by editor ' s selection basis, arrangement of collection and readers ' acceptability : among which the “ ancient poems collection ” to the superficial succession and meaning transfer of tu ' s poems canon as well as to the polemic interpretation and conclusion of five - character and seven - character poems canon, and the acceptability and misreading of “ poems of transcription in modern style ” in the mid of ching dynasty to “ ancient poems collection ”, all of which are sufficient to verify the alternative of “ canon ” for traditional poems collection that most of them adopt measures of succeeding canon in early times first, then making an increase and reduction ; while the selection of canon takes “ direct variation of polemics ” as premise, followed by a consideration of degree of art values ; it can be the concrete index of trend to make comments on poems on the selection and interpretation of canon for masters of each school

    其後,再由綜觀編者評選基準、選集編排、讀者接受等多重角度,以王士禎《古詩選》為中心來探究常規詩選集在創建典律時,對前代典律的接受狀況:其中由《古詩選》對杜詩典律的表面繼承與意義轉移、對五古、七古詩典律的辨體釋與總結,以及清中葉《今體詩鈔》等選集對《古詩選》的接受與誤讀…等,皆足以驗證常規詩選集的典律交替,大多採取先繼承前代、再漸進轉換新典律的作法;且其典律的選立每先以辨體之正變為前提,再考量藝術價值的高低;而於各體名家典律的選擇與釋上,則通常可作為其論詩趨向的具體指針。
  3. Numerous artists, aesthetes, artists and writers are trying to embody this idea in their works

    后來的藝術家、美學家和作家們就一直在釋著這一思想。
  4. Anthropologic explanation of jaspers ' s existentialist philosophy

    雅斯貝爾斯生存觀的人類學
  5. Anti - humanism in theory althusser ' s explanation to marxism

    阿爾都塞的馬克思
  6. In 1991, at the age of 13, brittany and her mother moved to burbank, california where she landed her first television role on the show " blossom " 1991

    她擅長釋怪異性格及變態行為,無論是獨領風騷1996年的freeway或david and lisa等,都可見到她日益精湛的演出功力。
  7. The following year, leann recorded and released sittin on top of the world, which featured the hit single " commitment, " as well as " looking through your eyes " from the animated motion picture, quest for camelot. in 1999, leann released a self - titled cd, leann rimes which featured her unique interpretations of 11 country standards including ; " crazy, " i fall to pieces, " leavin on your mind, " don t worry " and " me bobby mcgee " along with six additional classics and the smash hit single, " big deal. " another highlight of 1999 for leann was performing " written in the stars, " a duet with elton john from his aida album, on the people s choice awards, the tonight show, late night with david letterman and the today show

    98年四月黎安萊姆絲為電影動畫片魔劍奇兵quest for camelot柔情演唱大衛佛斯特和carole bayer sager合寫的looking through your eyes全美18名掀起情歌風潮,五月發表第四張專輯sittin on top of the world ,其中黎安精彩釋prince的經典purple rain 99年黎安除了參加第二屆divas live演唱how do i live外,也和偶像elton john合唱音樂劇阿依達主題曲written in the stars英國排行第10名,並發行收錄排行單曲big deal注二的專輯leann rimes ,以演唱多首影響黎安萊姆絲的經典舊作和小女人味十足的新造型出發,包含patsy cline的crazy和i fall to pieces及janis joplin my and bobby mcgee等都唱出她個人的風格,果然為她的演唱事業締造好評,當年感恩節黎安萊姆絲也到歐陸為教宗獻唱歌曲。
  8. Li jinkun holds in " a correct interpretation of botu ( gambler ) and siyi ( four differences ) in remark on lisao " that the " botu " and the " siyi " are commendatory words

    摘要李金坤先生在《文學遺產》發表《辨騷篇「博徒」 「四異」正》 ,認為《辨騷篇》中的「博徒」與「四異」 ,是劉勰由衷欽敬的褒美之詞。
  9. A reinterpretation of confucian characteristics in japan

    對日本儒教特徵的再
  10. New explanatory notes of connotative mechanism of modernization

    關于現代化內涵機理的新
  11. Through a great deal of chemical element collections and in many ways of argument, the chemical element ( the famous spot historic monument and special product etc. in hangzhou ) that affirms the one has already can ' t represent hangzhou of now, but define deep hangzhou of the cultural bottom 蘊 with other more modern signs again much superficial with the 驕躁, and " 杭 " navigation, mean hangzhou only, in no way its idea, is because of " last years of the period of 禹, cruise the meeting 稽 to go to this, give up the sail debarkation, is a 杭, start to see in the writing ", so in addition to " 杭 " word, the manifestation of other one contents can ' t explain the whole hangzhou

    經大量的元素收集及多方的論證,認定單一的元素(杭州的名勝古跡及特產等)已不能代表如今的杭州,而用其他更現代的符號來定義文化底蘊深厚的杭州又多顯浮華與驕躁,且「杭」通航,只意為杭州,絕無它意,是因「禹末年,巡會稽至此,舍航登陸,乃名杭,始見于文字」 ,因此除「杭」字外,其他單一內涵的表現形式無法釋整個杭州。
  12. The modern explanation of dialectical thoughts of laozi

    老子辯證法思想的現代
  13. Speculative phenomenology and dialectical phenomenology

    從現象學視角釋馬克思哲學
  14. The paper explains the relationship between divina commedia and modern literature in the social, cultural and artistic way in the angle of modern readers

    本文主要從現代讀者角度出發,從社會、文化、藝術(形式)三方面去釋《神曲》與現代主義文學之間的聯系。
  15. It was pointed out that innovation education of chemistry teaching should be carried out to guide and inspire students by establishing enviroment and the annotation of innovation education of chemistry teaching was completed by explanation of curiosity, observational ability, imagination, emanative and innovative spirit

    摘要指出了化學創新教育應通過創設情境引導和啟發學生學習實踐,並從好奇心、觀察力、想象力、發散思維能力、創新精神等方面對化學創新教育進行了釋。
  16. Laozi ' s naturalism and naturalism of emile zola - annotation with urban planning angle

    站在城市規劃的角度
  17. Within this context, fraser is capable of exegesis that goes beyond the obvious

    在這一背景下,弗雷澤能夠作些富有新意的釋。
  18. From exegesis to hermeneutics - modernizing hermeneutical methods of classics of chinese philosophy

    中國哲學經典釋方法的現代轉化
  19. Explanatory notes about technical terms of tamping machine

    搗固車的名詞術語
  20. The ming ' s scholars took fideism - annotating way when they described the classics, their stands on the annotating idea of classics are very various, their visual angles about the classics are also difference, and there is not same annotating way and annotating idea in the same school ; but the ming ' s scholars had good comprehension about the feeling of the scene in the classics, their achievement supplied the new problems and ideas for the future annotation of the classics

    摘要明代士人多採取信仰型的解經路向,他們的經典釋主張相當繁雜,經典視域各不相同,在同一學派中也無統一的釋思路和解經策略;但明代士人們對經典文本的現場感有很強的領悟力,這為后來的經典釋學提出了新的問題和思路。
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