論人生 的英文怎麼說

中文拼音 [lúnrénshēng]
論人生 英文
essay on life
  • : 論名詞(記錄孔子及其門徒的言行的「論語」) the analects of confucius
  • : Ⅰ動詞1 (生育; 生殖) give birth to; bear 2 (出生) be born 3 (生長) grow 4 (生存; 活) live;...
  1. She grew up in america, accept americanized education though she was born in china, so she has been irrevocably shaped by american culture and my ideas and outlook on life are all american

    她雖然出在中國,可是卻在美國長大,接受美式教育,所以無活習性還是思維方式都像美國
  2. On the significance of the tragedy of wu yue - niang ' s dissimilated life

    吳月娘異化的悲劇意蘊
  3. This papre trying to analyze on dramatis personae charles ' s unnatural and natural life to discuss the meaning that human existing, from the point of philosophic theory of existentialism

    本文試圖從存在主義哲學理出發,通過分析主公查爾斯的非本真和本真活來探討存在的意義。
  4. Extroverts prefer lively conversation to brooding on the meaning of life

    性格外向的喜歡高談闊,而不願思索的意義
  5. Thanks to the school of scientific philosophers he favored, he knew the biological significance of love ; but by a refined process of the same scientific reasoning he reached the conclusion that the human organism achieved its highest purpose in love, that love must not be questioned, but must be accepted as the highest guerdon of life

    由於他所喜愛的科學哲學家流派,他懂得了愛情的物學意義但是通過同樣的細致的科學推理他達到了一個結類的理結構在愛情中達到了最高目標。愛情不容懷疑,只能被接受為命的最高回報。
  6. On one hand, these ideas justified the hedonist view toward consumption ; on the other, functions like appreciation of beauty and identification were allotted to consumption. as, a result, secular acts of purchase became something that reflects one ' s social status, his pursuit of beauty, his patriotism and even his desire to realize his value as a human being

    這些話語一方面為享樂性消費觀進行了合理化證,另一方面又賦予了消費以審美、認同等重要功能,從而將世俗的消費行為解釋為可以體現身份地位、追求美的理想、尋求愛國情感並最終實現價值的世俗手段。
  7. The article believes, on this " becoming " theory point, the leisure philosophy of confucianists aimes at becoming saint and wisdom, and its character is automomy, so man gets happiness of growing up from it ; the confucianists are based on emotion principles in leisure experiencing, they advocate that people taste the meaning and pleasure of life in this way, which break away from themselves, society and god ; the confucianists take a social leisure mad in leisure organizational system, the confucian and music as a read line to impenetrate the whole social organizational system, and they make the social organizational system become the guarantee system and social environment, from which man can obtain self - fulfillment and experience enjoyment

    認為,在「成為」理方面,儒家休閑哲學以成聖成賢為目標,以角色履行為途徑,以自主性為特徵;在休閑體驗方面,儒家以情感原則為基礎,提倡從擺脫自身、社會和「天」的約束中體驗命的意義與的快樂;在休閑建制方面,儒家走社會休閑化的道路,禮樂作為一個紅線貫穿在整個社會建制中,使社會建製成為自我實現、體驗快樂的制度保障和社會環境。
  8. In order to understand how darwin builds a long argument to persuade readers to believe his evolutionary theory is better than creationism and lamarck ' s transmutation theory, one needs to know the emergence of this revolutionarily scientific theory is not only related to geology, paleontology, comparative anatomy, morphology, and embryology but also connected with his contemporary background of religion as well as economy

    這門課擬從科學史的觀點,來帶學閱讀與討達爾文《物種源始》這本科學文本,了解此一個革命性的科學理成,不但涉及地質學、古物學、比較解剖學、形態學、胚胎學等自然學科,也關連到宗教、經濟等文與社會面的諸多背景,進而認識達爾文如何在此書中建構證與說服讀者相信他的演化優于當時與其競爭的神創說和拉瑪克的理
  9. Though still uncomfortably funny as ever, he returns to his signature melancholic twang in a thorough dissection of the american social underbelly

    女孩叫aviva ,前讀后讀都相同的名字,無影片結構,故事內容,小物,小地方,都隱藏總兜圈的哲理。
  10. Based on expounding the relative theories on the maths - teachingmodels, thisarticleanalysesthe characteristics of the modern maths - teaching models the teaching model that has the basic processes of " guiding and creating the questioning environment - discussing and exploring equally between the teacher and students - solving the problem by the students themselves ? searching the neodoxy and the difference to form the circulation ( of theknowledgeandthequestion ) " isbasicallysetupwiththefoundationofcons tructivism and the directing idea of humanism curriculum view point. lt also deals with the experiment of teaching maths in junior middle school which has lasted for one year

    本文在闡述教學模式相關理基礎上,分析了現代教學模式的特點,以建夠主義為理基礎,本主義課程觀為指導思想,初步形成了「引導創設問題環境? ?師平等探索討? ?學自主解決問題? ?求異探新形成(知識和問題的)周轉」為基本程序的教學模式。並在高中數學教學中進行實驗研究。
  11. Some people believe that fate has preordained whether they will be happy or unhappy

    一些相信無論人生幸福與否,都是命中注定的。
  12. The distribution among the little white permeable material alone pick carved jade tree, water spray, and the quiet river boats, three friends on board vessels on road, heart - to - heart to admire the view, carving vivid life, artistically composed of a lively night chibi map

    中間分佈的點點白色透水料獨玉摘雕松樹,流水浪花以及河面上靜靜的小船,三位友船上船道,賞景談心,雕刻動,組成了一幅氣韻動的夜遊赤壁圖。
  13. Life is not a spelling bee, where no matter how many words you ' ve gotten right, you ' re disqualified if you make one mistake

    也不是一場拼字比賽,無你拼出了多少單詞,只要拼錯了一個你就前功盡棄了。
  14. The reflection of sikong tu ' s absurd life in the poems

    司空圖悖論人生在詩文中的體現
  15. The modern atheist, for instance, who bestows meaning upon death in terms of a weltanschauung of progressive evolution of revolutionary history also does so by integration death within a reality - spanning symbolic universe

    在現代社會中的無神者,也是藉著在跨越實在的意義共同體中整合死亡,在進步的演化觀或革命史觀中賦予死亡意義。
  16. On transition of working function of population and family planning program

    口與計劃育工作職能轉變
  17. After studying a great many of historic materials, books and unearthed relics, he summarize the sani culture in yunnan as ah shi - ma culture. he points out that the traditional sani culture comprises four types, namely the hill culture represented by mizhi woods and mizhi festival, the fire culture by fire pray and torch festival, stone culture by stone worship and zulin - bimo ( priests ) culture. the author comprehensively explains the four psychological features deposit in the traditional sani culture, that is the rational tragedy consciousness, the ideal of searching for utopian home ah zhuo - di, the wise lifestyle rooted from migration and creativity, the open mind to face nonnative culture

    在這一認識基礎上,本文以雲南石林彝族自治縣彝族撒尼支系的文化為例,分析和研究了撒尼的歷史以及撒尼傳統文化形成過程,通過翔實的史料、文獻、地下文物以及文化在時代中的演變狀況,將雲南石林撒尼文化概括為石林阿詩瑪文化,並對該文化積淀中的諸多方面進行了認真的考察和分析,總結出石林撒尼傳統文化所包含的四大主要類型,即山文化(密枝林和密枝節) 、石文化(石崇拜) 、火文化(祭火和火把節)祖靈與畢摩文化,概括說明了石林撒尼傳統文化深蘊著的四大民族心理特徵,即基於理性基礎上的悲劇意識、執著于理想家園「阿著底」的理想模式、源於歷史遷徙和活創造的智慧和面對外來文化時的開放心靈。
  18. Philosophy reflects terminal care about nature, society and life with its unique characters. people ' s secular understanding of philosophy can be clarified by the exposition of its value and significance

    摘要哲學以其獨特的品格,對自然、社會、進行著不懈地終極關懷。通過述哲學的價值和意義,澄清們對哲學世俗化理解。
  19. Know, that in the course of your future life you will often find yourself elected the involuntary confidant of your acquaintances secrets : people will instinctively find out, as i have done, that it is not your forte to tell of yourself, but to listen while others talk of themselves ; they will feel, too, that you listen with no malevolent scorn of their indiscretion, but with a kind of innate sympathy ; not the less comforting and encouraging because it is very unobtrusive in its manifestations

    你要知道,在你未來的道路上,你常常會發現不由自主地被當作知己,去傾聽你熟的隱秘。們像我那樣憑直覺就能感到,你的高明之處不在於談你自己,而在於傾聽別他們自己,他們也會感到,你聽的時候,並沒有因為別行為不端而露出不懷好意的蔑視,而是懷著一種發自內心的同情。這種同情給以撫慰和鼓舞因為它是不動聲色地流露出來的。 」
  20. They talked endlessly of life, tuberculosis, books.

    他們無止無休地談論人生、肺結核、書籍。
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