跨種族的 的英文怎麼說

中文拼音 [kuàzhǒngde]
跨種族的 英文
cross racial
  • : 動詞1 (抬起一隻腳向前或向左右邁) step; stride 2 (兩腿分在物體的兩邊坐著或立著) bestride; stra...
  • : 種名詞(姓氏) a surname
  • : 名詞1 (家族) clan 2 (古代的一種酷刑) a death penalty in ancient china imposed on an offender ...
  • : 4次方是 The fourth power of 2 is direction
  • 種族 : race
  1. A more challenging criticism is that despite all our talk of cross - border movements in culture, cultural studies is a fundamentally national formation. suggesting that its institutional success may be a specifically anglophone event, the eminent historian of european ideas, david simpson, recently

    墨美姬教授表示,外界對文化研究更有挑戰力批評是:盡管我們總在談論當今文化如何界別,但是文化研究形成終究以國為基礎。
  2. It ' s the author ' s micro or local observational view. by using different methods such as questionnaires, casestudy, interview and so on, the author mainly discussed four important educational topics : learners " living space, educators " discourse space, curriculum and knowledge, interaction between teachers and students. in the mean time, she tried to pay more attention to the students " confusion happened in their daily life

    這一部分是研究者地方觀察視野,主要通過對四個重要教育主題:學習者活動空間、教育者話語空間、課程知識張力和師生課堂互動空間分析,詳細展開研究者通過切身觀察與體會而描述具體生活圖景,通過以問卷調查、個案研究、藏中學生內地教育文化研究?教育人類學觀察方式訪談等多研究方式綜合,試圖較為詳細深入真實地再現學生日常生活,同時對這一年齡階段學生在高中學業、生活、交友等方面遇到困惑予以較多關注。
  3. As we know, the ritual is often taken as " the traditional container ", which means ritual has a very special capable to contain the ethnic, historical and traditional interpretative ability for itself as well as multicultural, multiethnic exchange events and " facts ". in this case, dionysus pattern is a typical example, many aspects showed that there existed a very complicated relations among the arche - type : the origin of the western tragedy, the exhibition of relation between man, nature and culture, the expression of literary themes etc. main purpose of this research will be concentrated on the combination of the dionysus ritual pattern and analyses relative eastern factors including historical texts, the drama literature using the method of literary anthropology

    作為一個經典範例,酒神祭耙儀式被視為一區域、多元文明遺產:西方戲劇起源濫骯哲學美學類型上二元對峙關系基本要件:西方文學敘事中不可或缺原型;更重要是,它是人類生命體驗「自然之性」展示… …本文通過對酒神個案人類學資料,同時結合狄奧尼索斯祭祝儀、戲劇文學以及相關歷史文本分析,旨在對比較文學中「西方中心」歷史邏輯進行梳理和反思。
  4. Abstract : phatic language, being one of the most frequently used language forms in our daily life, plays an important role in communication among both native and non - native speakers. phatic language differs greatly from one culture to another due to the different language environment in which the speakers live. therefore, language users have to pay close attention to inter - cultural study in order not to make serious blunders during their discourses

    文摘:應酬語是人們在日常生活中用來交際語言現象,由於每個國家或民文化和社會習俗相互之間存在很大差異,人們所使用應酬語也不盡相同,因此,英語學習者和從事語言教學和研究工作者必須對文化方面語言現象進行研究,從中找到它們共性與差異,以避免在語言交際過程中產生不必要錯誤和誤解。
  5. Understanding the political and economic incorporation of migrants in both their communities of origin and destination is facilitated by disaggregating the types of political borders, types of nationalism, and levels of identification that have been conflated in the framework of " transnationalism "

    對于移民起源地及目社會從移民政治及經濟結合方面加以理解,是由邊界類型、民主義類型以及認同級別進行分解而推動,而此認同級別已被合併在「國論」框架之中。
  6. Also, multi - line balancing problem is discussed, and a new variant genetic algorithm called kpga is proposed. it overcomes the drawbacks of the traditional gas and adopts the so - called coss - kindred selection. the algorithm is verified to be more efficient than the traditional ga and other variant gas

    本文還針對多生產線布局問題提出了一新型遺傳演算法? ?家保護遺傳演算法( kpga ) ,該演算法針對傳統遺傳演算法制約因數加以改進,採用選擇和家內選擇相結合選擇方式。
  7. Nothing can be done about this because the supreme court ruled in 1974, in milliken v bradley, that desegregation cannot be required across school district lines, even if it is compulsory within them

    由於最高法院在1974年「米利肯訴布拉德利案」中規定:不得要求學區廢除歧視,即使是在各學區內已強制廢除也不行,從而令整個問題無從解決。
  8. In this part, ten factors, or concrete problems are explained. they are science and technology, global extension of market economy, transnational corporation, international organization, non - governmental organization, global issues, international intervention and the action of maintaining world peace, the western - oriented cultural hegemony, the wave of nationalism and the new social movements

    在這部分中,具體分析了科學技術、市場經濟全球擴展、國公司、國際組織、非政府組織、全球性問題、國際干預和維和行動、西方中心主義文化霸權、民主義浪潮以及新社會運動這十因素或具體問題對國家主權侵蝕。
  9. Shanley. " transracial and open adoption : new forms of family relationships. " in skolnick and skolnick, pp. 255 - 262

    公開領養:新型態家庭關系。收錄于《變革中家庭》 , 255 ? 262頁。
  10. From the viewpoint of comparative management and cross - cultural management, the author of this paper, having reviewed the extant literature, has identified the management style in chinese family businesses ( cfbs ). after appraising the advantages and disadvantages of cfbs, he explored its development trend, traced the deep cultural roots of management style in cfbs, and finally reported some preliminary findings of an empirical study on some chinese businesses in hong kong, taiwan and china mainland

    本文主旨在於,從比較管理和文化管理角度,在梳理現有文獻基礎上,總結和歸納華人家企業管理模式,評價它優點和缺點,探討它發展路向,並在此基礎上分析產生這管理模式文化根源,最後報告一項以港、臺及大陸「兩岸三地」華人企業為例實證研究初步結果。
  11. Soon after its british equivalent agreed, stating that “ transracial placements are a way of perpetuating racist ideology ”

    不久之後,它英國同行也接受了這個看法,他們認為"安置會使主義意識形態永久化" 。
  12. Sequence analysis showed that the full length of this cdna which encodes 364 amino acids is 1398bp. it has 71 % and 69 % identities to lycopersicon esculentum and pisum sativum respectively in amino acid level. this gene is a membrane protein which has one signal peptide, seven transmembrane helices, three n - glycosylation sites and one o - glycosylation site

    序列分析表明,該基因cdna全長為1398bp ,開放閱讀框為1095bp ,編碼一個364個氨基酸多肽,與番茄和豌豆中該家基因分別具有71和69氨基酸同源性,是一膜蛋白,具有1個信號肽序列, 7個膜螺旋, 3個n ?糖基化位點和1個o ?糖基化位點,分子量大約為39 . 174kd ,等電點為8 . 07 。
  13. However, for many kinds of the reasons, as one of a unique observing area of cross - cultural education, tibentan high schol students " inland study and education did n ' t get enough attention and deeper theoretical research. some theoretical studies are only limited on cognitive consideration of psychology and linguistics and so on. more humanistic attention should be paid to these students " daily life under the cross - cultural background

    然而,由於原因,作為文化教育一個獨特觀察領域,藏中學生在內地學習與教育並未得到較多關注與深入理論研究,已有理論研究僅局限在心理學、語言學等認知研究思路上,對學生日常生活圖景鮮活性沒有加以更多人文關注與考察。
  14. On one hand, popular culture plays an important part in women ' s daily life such as the need of aesthetics, enhance of life quality, extension of psychological age, colorfulness of life ; on the other hand, with the development of mass media and the enlarging of national commercialization, it often strengthens, consciously or subconsciously, the male society in culture

    一方面它起到滿足女性在日常生活中審美需要,提高女性生活質量,延伸女性心理年齡,增加女性生活豐富性作用;而另一方面,在現代市場經濟環境中,隨著電視等大眾傳播手段發展,隨著全球化帶來國商業活動普遍化,民國家商業化進程進一步加強,大眾文化常常潛在或顯現地起了強化男權社會文化作用,而它商業化運作更是為時代變遷中中國女性偏離行為留出了空間。
  15. As racial concepts in america grow increasingly fluid, it is hard to tell how the children of inter - racial unions will identify themselves in the future

    隨著概念在美國變得愈來愈不清晰,人們很難預料婚姻產生孩子將來如何確定自己籍。
  16. In the history of west countries especially north america the religious and cultural conflicts existed between the old immigrants and the new ones. the policy of racial segregation in the united states brought about the civic rights movement in 1960s and 1970s. the development of science / technology and economy asks for the communication of cross cultures and meantime provides the convenient conditions for it

    西方特別是北美歷史上新老移民之間存在著宗教和文化等方面沖突;美國長期以來隔離」政策引發了二十世紀60 、 70年代民權運動;科學技術和經濟發展為人們進行文化交流提出了客觀要求並提供了便利條件;作為時代精神哲學如后現代主義等,為多元主義進行了證明和描述。
  17. Misidentifications aren ' t due to racism, howeer, said roy malpass, a psychology professor at the uniersity of texas at el paso who ' s published widely on the cross - race effect. “ people make about 50 percent more errors, ” he said, wheneer they ' re asked to remember other - race faces

    曾發表許多關于效應著作德州大學艾爾帕索分校心理學教授洛伊馬爾帕斯表示,辨識錯誤並非源自於歧視,他說,當人們被要求記住其他面孔時,他們辨識錯誤機率約有五成以上。
  18. Misidentifications aren ' t due to racism, however, said roy malpass, a psychology professor at the university of texas at el paso who ' s published widely on the cross - race effect. “ people make about 50 percent more errors, ” he said, whenever they ' re asked to remember other - race faces

    曾發表許多關于效應著作德州大學艾爾帕索分校心理學教授洛伊馬爾帕斯表示,辨識錯誤並非源自於歧視,他說,當人們被要求記住其他面孔時,他們辨識錯誤機率約有五成以上。
分享友人