遍照如來 的英文怎麼說
中文拼音 [biànzhàorúlāi]
遍照如來
英文
the universally shining tathāgata i. e. vairocana-
If 1839 invention of photography, change several century since the people watching and knowing peripheral visual angling of thing, it becomes possible to catching and reproducing in the twinkling of an eye to enable ; then in today, it photographs to be each handheld people of camera not merely, can used for, record one ‘ s own daily life, give play to general way that individual imagine and create, a kind of independent form of contemporary art, the experiment of pioneer whose an idea and technology make up - - and tian taiquan ‘ s photography works, is the pipeline attempting to find chaining between these two, this is value that his photography can appear too
如果說， 1839年攝影術的發明，改變了人們數世紀以來觀看和認識周邊事物的視角，並使對瞬間的捕捉和再現成為可能；那麼在今天，攝影不僅僅是每個手持照相機的人，都可以用來記錄自己的日常生活、發揮個人想象與創造的普遍方式，還是當代藝術的一種獨立形式，一個觀念與技術彌合的先鋒實驗? ?而田太權的攝影作品，就是試圖在這兩者之間找到鏈接的管道，這也是他的攝影得以呈現的價值。He is also commonly known as ' shakyamuni ' or ' sakyamuni ' ( lit. " the sage of the shakya clan " ) and as the tathagata ( lit. " thus come " or " thus gone " )
他也普遍被稱為「釋迦牟尼」 （照字面意義是「釋迦族的聖人」 ） ，同樣地也被看作如來（字面意義是「如是來」或者「如是去」 ） 。The second and the third chapters study the relation between mirror and religion. in the developing process of religion, mirror is commonly used not only hi the primitive religion, such as saman and bon, but also in the mature religion, such as taorism and buddhism, and it is used magically too. on the one hand, this act comes from folk custom, on the other hand, religion brings about great progress for it
第二、三兩章，考察鏡文化與宗教的關系，在我國宗教發展史中，無論是早期的原始宗教，如薩滿教、苯教等，還是后來的成熟宗教，如道教、佛教等，都普遍在非照容的意義上用鏡，這源自民俗土壤，同時又是對民俗的發展。
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