道德的義務 的英文怎麼說

中文拼音 [dàodédeyìwù]
道德的義務 英文
moral obligation
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 義 : Ⅰ名詞1 （正義） justice; righteousness 2 （情誼） human ties; relationship 3 （意義） meaning; si...
  • 務 : Ⅰ名詞1 （事情） affair; business 2 （姓氏） a surname Ⅱ動詞1 （從事; 致力） be engaged in; devote...
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  1. I wrote a 273 page calvinist thesis in seminary, but some calvinists argued. they said, " well, god is sovereign, he is not morally obligated.

    但有些加爾文主義者有意見他們說：神是掌管一切的，而不是有道德上的義務
  2. In addition, many would agree that as a society we bear the ethical obligation to protect the habitability of the planet, and to act as responsible stewards of its bio logical riches for the present and future welfare of the human species

    另外，許多人都同意的是，作為一個社會我們承擔著道德上的義務來保護星球的可居住性，並為人類目前和未來的福利充當生物繁榮的有責任的義務員。
  3. As a spiritual phenomenon particularly possessed by the human kind, belief is driven by human kind ' s instinct of exceeding finity and imperfectibility, as well as pursuing infinity and immutability. belief contains very complex structure and social content. it has many forms with moral belief as an important one. moral belief refers to the strong and well - formed belief of some moral model, regulation system and moral ideal, with deep and firm passion and strong responsibility to perform one ' s obligation, moral belief is the conformity of moral understanding, moral sensibility and moral will on the base of moral practice. moral belief can maintain the authority of morality substantially, promote the consciousness of moral body, realize the moral solicitude towards self, society and nature, and create the moral custom of rational self - discipline

    信仰具有極為復雜的結構和社會內容，表現為多種形式，道德信仰是其中一種重要的形式。道德信仰是指道德主體對某一道德模式、規范體系和道德理想深刻而有根據的堅信，醇厚且執著的情感以及對履行道德義務的強烈責任感，是道德認識、道德情感和道德意志在道德實踐基礎上實現的有機統一。道德信仰能通過信仰的形上神聖性從根本上維護道德的權威，促成外在道德規范在道德主體行為中的自覺體現，實現人對自身、人對社會以及人對自然的道德關懷，營造理性自律的社會道德風尚。
  4. On an occasion of this kind it become more than a moral duty to speak one ' s mind ; it become a pleasure

    趁這樣的機會直抒己見，其意義超過了道德上的義務，而成為一種樂趣。
  5. This thesis traces the development history of citizenship education home and abroad, and concludes different countries have different value orientations because of their various social structure, historical tradition, and political culture. the thesis discusses obligatory citizenship education characteristic of germany, right oriented citizenship education characteristic of usa, and morality oriented citizenship education with singapore as its example

    本文通過檢索中外公民教育的歷史發展軌跡，歸納出由於各不相同的社會結構、歷史傳統和政治文化，各個國家公民教育的價值取向不同，主要有以德國為代表的義務論的公民教育、以美國為代表的權利論的公民教育和以新加坡為代表的道德中心論的公民教育。
  6. I hope they can continue to make writing their hobby, to feel obligated to reflect society in their writings, to channel their emotions with their pens, and to continue the fine literary tradition of working hard without expecting any returns

    我希望他們繼續把寫作當作一種嗜好，把反映社會當作是自己的義務工作，把文筆當作是抒發感情的渠道，繼續發揮文人只求耕耘不求收獲的美德。
  7. Negative crime and action crime are two kinds of crime forms. negative crime possesses all features of crime, its core is that it should perform particular duty but it didn ' t. negative crime divides into typical negative crime and non - typical negative crime. the causal relationship of act of omission and results of injurey possesses the features of indirect, subjective and reletion. the base of duty of action develops from form meaning to substance meaning. the duty in explicit terms, the duty caused by legal act and the duty caused by action in advance are the bases of duty of action. moral duty and custom are also the bases of duty of action. lt is a kind of legislation imagination to add the principle norm of negative crime and looking on unconcerned to others ' danger

    不作為犯從其本身劃分，只能劃分為純正不作為犯和不純正不作為犯兩種形式。不作為犯的因果關系具有間接性、主觀性、關聯性的特點。作為義務的根據從形式意義向實質意義發展，不僅通說中法律明文規定的義務、法律行為引起的義務、先行行為引起的義務可以成為作為義務的根據，道德義務、良善風俗都可以成為作為義務的來源。
  8. This paper attempts to introduce day ' s medium ethics vie from six aspects : the subject of medium morality, the theory of virtue inclination, the dilemma of ethics, the division of duty, evaluating mechanism of behavior moral value, and sda moral reasoning model

    因此筆者從六個方面簡單介紹戴伊的媒介倫理觀：媒介道德的主體，德性論傾向，倫理兩難境地，對義務的劃分，傳播行為道德價值的評價機制， sda道德推理公式。
  9. The right is one kind of moral right, the morals meant the duty, the moral right unifies mutually the moral duty human nature

    權利首先是一種道德的權利，道德在本原上意味著義務，道德權利是道德義務的人性對象化。
  10. The theory of negation insists that it is only a moral duty for the subjectivities of lawsuits to be in good faith, because the principle will seriously damage the debate principle and disposition principle of the civil procedural law. on the contrary, the theory of admitting regards the principle as a basic principle of private law, so that it shall dominate all jurisdictions and cannot be infringed by the parties for their own interests

    否定說認為訴訟主體遵守誠信應只是道德上的義務，該原則將會對民事訴訟法的辯論和處分原則產生極大破壞；肯定說則認為誠實信用原則作為私法領域的基本原則，應當支配一切法域，訴訟程序應不允許當事人為了自己的利益違背誠信原則。
  11. At present, corporate social responsibilities merely exist as moral obligations

    在當前，公司的社會責任僅僅作為一種道德上的義務而存在。
  12. On an occasion of this kind it becomes more than a moral duty to speak one ' s mind ; it becomes a pleasure

    趁這樣的機會直予己見，其意義超越了道德上的義務，而成為一種樂趣。
  13. Every translation shall be faithful and render exactly the idea and form of the original - this fidelity constituting both a moral and legal obligation for the translator

    任何譯文都應忠實于原意，準確表達原文的思想和形式，遵守這種忠實的原則是翻譯工作者法律上與道德上的義務。
  14. After analyzing the briefly introduction of the related theories regarding the third distribution ( include popular moral theory 、 responsibility theory and so on ), it is valuable to expound individual participation in the third distribution by the angle of utility theory

    簡要介紹國內外關于第三次分配的相關理論，包括盛行的道德論、義務論等，在綜合分析已有論述后，認為從效用論角度對個人參與第三次分配做出系統的論述有一定的價值。
  15. The social allocation system and morals are dispensable to social system ; and the justice of social allocation is a part of social morals, so it plays a important role of morals. the allocation system with justice makes morals get a progress, while the development of human and society is a common end of the justice of social allocation and morals. the equality of political rights and obligations is pushing morals step in purpose

    不僅正義的社會政治分配製度本身可以推動社會道德的進步，同時，政治分配正義的實現和發展從社會政治領域的角度促進了人的發展和社會的進步，而這一點也是社會道德的最終目標，所以，社會公民在政治權利和義務方面的社會平等的實現也就從目的上促進和推動了社會道德的發展。
  16. Finally, a series of empirical research accomplished with a reference to this framework were reviewed, and the specific moral meaning of effort for practicing one ' s role obligation was discussed

    其後，本論文回顧該分項計畫中根據此一概念架構所完成的一系列實征研究，並特別強調儒家社會中努力對實踐個人角色義務所具有的道德意義。
  17. The main thrust of this paper is to wholly investigate and rightly determine the conception of corporate social responsibilities from a ethics view. the paper thinks that corporate social responsibilities is in essence corporate ethical and mortal responsibilities on the foundation of its economical and legal responsibilities, is the satisfaction of social demands and expectations, and also the long - term social goals as well as the obligations they conduct efforts which is in their own interests together with the social interests

    從倫理學的視野全面考察和正確釐定企業社會責任的概念，是本文的主要意旨。本文認為，企業社會責任是企業的經濟責任和法律責任基礎之上的企業倫理道德責任，是企業滿足社會的要求和期望，並努力追求的有利於社會以及企業自身的長遠目標的義務。
  18. Legal definitions of volunteerism are different from political and moral definitions of " compulsory labor " and " to do good "

    摘要法律上的志願服務不等同於政治上和道德上的「義務勞動」 、 「做好人好事」 。
  19. If your company does business with a public ca, you need to consider the vendor s level of service, legal liability and responsibility, code of ethics, and certificate practice statement

    如果您的公司和公共ca打交道，您需要考慮供應商的服務水平、法律上的義務和責任、商業道德記錄和certificate practice statement （ cps ） 。
  20. We ought to, in the process of legalizing the official morals, observe the principles as follows : the principle of consistency of rights and duties, of universal applicability, of meeting the legally technical requirements, etc. according to these principles, only those moral imperatives can be legalized, which exist on the baseline and correspond to some specific rights, applicable universally to all officials, so definite and detailed as to be convenient for execution and evaluation

    它並不是將公務員道德的一切要求都法律化，而只是將那些具有很強的現實必要性和現實可行性的道德要求法律化。在公務員道德之法律建構中，我們必須遵循以下原則:權利與義務一致原則;普遍適用原則;滿足法律技術性要求原則。依據這些原則，只有那些與特定權利相應的底線層次上的、對所有公務員普遍有效的、明確具體而便於操作和衡量的道德要求才能法律化。
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