道德自由 的英文怎麼說

中文拼音 [dàodézìyóu]
道德自由 英文
moral freedom
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 自 : Ⅰ代詞（自己） self; oneself; one s own Ⅱ副詞（自然;當然） certainly; of course; naturally; willin...
  • 由 : causereason
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  • 自由 : freedomliberty
  1. The preordained frangibility of the hymen, the presupposed intangibility of the thing in itself : the incongruity and disproportion between the selfprolonging tension of the thing proposed to be done and the self abbreviating relaxation of the thing done : the fallaciously inferred debility of the female, the muscularity of the male : the variations of ethical codes : the natural grammatical transition by inversion involving no alteration of sense of an aorist preterite proposition parsed as masculine subject, monosyllabic onomatopic transitive verb with direct feminine object from the active voice into its correlative aorist preterite proposition parsed as feminine subject, auxiliary verb and quasimonosyllabic onomatopic past participle with complementary masculine agent in the passive voice : the continued product of seminators by generation : the continual production of semen by distillation : the futility of triumph or protest or vindication : the inanity of extolled virtue : the lethargy of nescient matter : the apathy of the stars

    女性之虛弱及男性之強韌乃基於謬誤的臆測。道德的準則是可變的。自然的語法轉換：在不引起意思變動的情況下，由主動語態不定過去式命題從語法上分析：男性主語，單音節擬聲及物動詞，女性直接賓語轉位到相關的被動語態不定過去式命題： 3 」從語法上分析：女性主語，助動詞與準單音節擬聲過去分詞，男性主動補語。
  2. Confucian thinkers designed a different kind of education, which was in fact a basic part of their positive attempt to change the society with the moral energy of the gentleman who had developed pure arete and noble character. while there was no room for confucian critical education and practice in real life, the confucian gentleman was rather lonely with setbacks in political and educational issues

    由儒學大師倡導、開展的道德教育是其「聖王」追求的積極實踐的一部分，執教者及自我教育者希望培養德性純粹、人格高尚因而具有變革混亂現實的道德力量的君子人格；這種極具批判精神的教育在現實社會中舉步維艱，儒家君子政治、教育實踐中屢遭挫敗的人生際遇可以「孤獨」二字概括。
  3. Ethical or moral freedom meant to him the autonomy and self-determination of the human will.

    對他來說，倫理的或道德的自由，意味著人的意志自律與自我決定。
  4. Since aristotle thinks that the akratic is blameworthy, the problem of akrasia belongs in fact to his discussion about moral education

    由於亞理斯多德認為，無自制力者是該被責備的，因此，他從一開始便是在道德教養的脈絡下討論無自制力的問題。
  5. Through discipline, he courses within the realm of the pure precepts, through the clear eye of the dharma, he sees the deeds of virtue and non - virtue throughout the entire universe, and through mindfulness, he treads the eightfold noble path of the noble one and arrives at the city of nirvana

    經由戒律，他將悠遊于持戒純凈的境界，透過法眼他將洞悉全宇宙的道德與非道德，再經由自覺，他將循行八正道，而抵達涅盤之境，允許長者幼者出家，或自己出家者，功德遠大。
  6. A free will and a will subject to moral laws are one and the same.

    自由意志與服從道德規范的意志是一個東西而且是相同的東西。
  7. Via the investigation on the subjects such as philosophy of moral education, semasiology, logic, anthropology, psychology and so on, the author thinks that the ultimate goal is to cultivate the value character of our students. this character is an " attitude " dynamic system which consists of the subsystems such as " moral cognition ", " moral emotion ", " moral behavior ", etc. it is built on the basis of our traditional culture, which focuses on three dimensions of " learn to be ", " learn together " and " learn to act ". and it embodies the respect - responsibility ( individual to himself, to others, to society, to nature and so on ) value which is the students " core character as well as the goal of education that our moral education should pursue

    透過道德教育哲學、語義學、邏輯學、人類學、心理學等多學科的考察，論文認為，學校道德教育的根本目的在於培養受教育者的德性品質（品格） ；受教育者的品格是由「道德認知」 、 「道德情感」 、 「道德行為」等子系統組成的「態度」動力系統；建立在傳統文化基礎上，圍繞「立身」 、 「處世」 、 「行事」三個維度，體現「尊重?責任」關系（生命個體對自己、他人、社會、自然等）價值觀，既是受教育者核心品格，也是學校道德教育應該追求的教育目標。
  8. The present considerations are also intended to give direction to catholic politicians by indicating the approaches to proposed legislation in this area which would be consistent with christian conscience. ( 2 ) since this question relates to the natural moral law, the arguments that follow are addressed not only to those who believe in christ, but to all persons committed to promoting and defending the common good of society

    本文也為指導從政的公教信徒，給他們指出在面對有關法律提案時，合乎基督徒良知的應有態度。 （ 2 ）由於這問題與自然道德律有關，以下的論點不僅是針對信仰基督的人而說，而且也包括所有致力促進和維護社會公益的人士。
  9. The present considerations are also intended to give direction to catholic politicians by indicating the approaches to proposed legislation in this area which would be consistent with christian conscience. since this question relates to the natural moral law, the arguments that follow are addressed not only to those who believe in christ, but to all persons committed to promoting and defending the common good of society

    本文也為指導從政的公教信徒，給他們指出在面對有關法律提案時，合乎基督徒良知的應有態度。 2由於這問題與自然道德律有關，以下的論點不僅是針對信仰基督的人而說，而且也包括所有致力促進和維護社會公益的人士。
  10. Control right has incentive effect on the entrepreneur so long he ensures his private benefits from that right, however, since the creditor may use control right to safeguard his returns in the case of moral hazard, it commits a encashment promise to the creditor as well

    摘要在控制權具有私人收益的情況下，它對于企業家具有激勵作用；同時，由於存在道德風險，債權人可以運用控制權來保障自己的回報，因此，控制權對于債權人又具有承兌作用。
  11. Writer proposes, be living to educate young boys and girls when in order to guide them takeing shape well moral character and the action means, community education, educational institution education, the home education have to be thawed to to a man, sufficiently bring into play various sides initiative, in order to impel young boys and girls are living the idol when adoreeing, through takes personage as the core direction community that act as the core studys the alteration with the attribute ; the development is venerated to the reason that the perception through the surface level is adoreeed to the deep straturm ; through look up at, the mind appearance direction being captivated lessens the actual operation of disparity transforing. allow the idol genuinely become the driving force that such gos forward, allowwing such pair of idol adore against self develops one another to get in touch with, achieve through the cognition up the operation, adore the qualitative leap of reason emulate through the perception

    而且由於原因是多方面的，其對青少年身心發展的影響也既有積極的一面也有消極的一面。作者提出，在對青少年進行教育以引導他們形成良好的道德品質和行為方式時，社會教育、學校教育、家庭教育必須融為一體，充分發揮各方面的積極性，以促使青少年在偶像崇拜時，由以人物為核心向以特質為核心的社會學習改變;由表層的感性崇拜向深層的理性敬仰發展;由仰望、著迷的心態向縮小差距的實際行動轉化。讓偶像真正成為其前進的動力，讓其對偶像的崇拜與自我發蔚目聯系，實現從認知到行動，從感性崇拜到理性模仿的質的飛躍。
  12. We have advanced the city construction sustainable developing strategy on studying socialized production and life service function ( hub of communication, information linking modern water supplying and draining, energy supplying, calamity preventing, environment preventing ) ; purify and beauty function ( gardens afforest landscape controlling ecology protection ) ; science and cultural function ( exhibition hall, science and technology center, conference service center, gymnasium, library, museum and other recreations ), environment quality controlling, etc. during the process of the city construction sustainable development, thinking manner and view, such as systemic view, natural view, resource view, value view, morality view, should be educated and abided

    通過對城市基礎設施建設?交通樞紐功能、信息溝通功能、現代化給排水、能源供給、防災和環保設施為主體的社會化生產生活服務功能、高水平的園林綠化、景觀控制、生態保護為主要內容的城市美化凈化功能，由展覽館、科技館、會議服務中心、體育場館、圖書館、博物館及其它文化娛樂設施組成的科技文化教育交流功能，環境質量控制等等問題的分析與探討，提出我國城市建設可持續發展的各項對策。詳細分析城市規劃的價值觀和方法論。詳細分析研究城市建設可持續發展中的系統觀，自然觀，價值觀，倫理道德觀等新的思維方式。
  13. If malthus ' doctrine appears to us in its tendency narrow - minded, it is also in the methods by which it could act an unnatural one, which destroys morality and power, and is simply horrible

    我們說馬爾薩斯的學說看來是胸襟狹窄的，但他所使用的方法也是要不得的，由此會發生一種違反自然的作用，從而毀滅道德和力量，這個方法簡直是可怕的。
  14. It is that the fundamental pact, rather than destroying natural equality, on the contrary substitutes a moral and legitimate equality for whatever physical inequality nature may have placed between men, and that while they may be unequal in force or in genius, they all become equal by convention and by right

    基本公約並沒有摧毀自然的平等，反而是以道德的與法律的平等來代替自然所造成的人與人之間的身體上的不平等；從而，人們盡可以在力量上和才智上不平等，但是由於約定並且根據權利，他們卻是人人平等的。
  15. This thesis dissects the causes of " moral silence " in enterprises from the perspectives of enterprise, the public and society, looks back upon the history of the assessment standards evolution of enterprise performance by employing the modern theory of enterprise performance as the " clue ", and puts forward the workable way to the construction of modern enterprise morality, that is " from moral silence to responsibility consciousness "

    論文從企業、公眾、社會三個層面剖析了導致當今企業「道德緘默」的成因，並以「經濟效益與社會責任統一」的現代企業績效觀為「藥引」 ，回溯了企業績效評價指標演變的歷史，提出了「由緘默到責任自覺」的現代企業道德建構的可行性路徑。
  16. To be loaded with the matter environments of school and the behivior and figure of educator and the spiri t of class and school, the hidden curriculum indirectly and imperceptibly influences on the moral development of student, the paper dictiss its efficacy of moral education form five aspects : it can lead the moral recongnization and value idea of student ; it can mould the moral feeling of the student and urge the moral will of the student ; it can restrain the moral behavior in order to conform to the standerds of society and cultivate the good moral habit ; it also cultivate and improve the student " ability of oneself education

    隱性課程是課堂內外間接的、內隱的，由教育者以特定方式呈現，通過受教育者無意識的、非特定心理反應發生作用的教育影響因素。隱性課程以學校的物質環境、教師行為形象以及班風校風為載體間接的、潛移默化的影響著學生的道德成長。本文從五個方面對其德育功效進行論述：引導學生的道德認識和價值觀；陶冶學生的道德情感；激勵和磨煉學生的道德意志；規范學生的道德行為，養成良好道德習慣；培養和提高學生的自我教育能力。
  17. Insurance market is a typical market, which is full of asymmetric information. policyholders and insurers have their own private information that leads to some adverse selection and moral hazard

    投保人（被保險人）和保險人之間各自具有對方所不具有的信息優勢，並由此導致了逆選擇、道德風險等保險市場失靈狀況的產生。
  18. In this world, freedom, self-determination, and moral choice are real and possible.

    在這個世界里，自由，自我決定和道德選擇都是真實的、可能的。
  19. The main innovation of this essay includes : through the discussion of information asymmetry, externality, effective prevention, effective trust, the rule paradox of responsibility of independent auditing is made from the perspective of efficiency ; through the research on the implement of contract system, the structure of all types of independent auditing responsibility and their scope are probed ; the evolution of responsibility structure from ethics orientation to law orientation is analyzed by citing the related history of u. s. a and u. k to prove the point that the structure of the independent auditing responsibilities should reflect the rights and responsibilities of social economy and its change ; the structure unbalance of the independent auditing responsibilities in our country is analyzed. the problem of unbalance includes three aspects, which are the obscure scope of responsibility or non - responsibilities, the lack of moral responsibility, and the structure unbalance of legal duty system

    本文的主要創新在於：通過對信息不對稱、外部性、有效預防與有效信賴的研究，從效率的角度提出了獨立審計責任規則悖論；通過對獨立審計履約機制研究探討獨立審計責任類型構成及其各自的范圍；以英美為例通過分析獨立審計責任結構由道德責任為主向法律責任為主的演變，印證獨立審計責任結構應當反映社會經濟權責結構及其變化，揭示獨立審計責任結構之變遷；分析了中國獨立審計責任存在結構性失衡問題，主要體現在責與非責、道德責任缺失以及法律責任體系結構失衡三個方面，並從獨立審計需求角度著手思考與獨立審計責任結構有關的責任安排。
  20. If, during the middle ages, women were traditionally excluded from the exercise of power on the basis of their presumed physical, moral, intellectual, and spiritual inferiority to men, consider the different strategies and tactics that individual women employed at different times to take control of their lives through the exercise of writing

    如果在中世紀，女性由於在生理，道德，智力和精神上被視為弱於男性而按照傳統被排除在權力之外，思考不同時代女性個體通過寫作掌握自己命運的不同方法策略。
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