道教可以有 的英文怎麼說
中文拼音 [dàojiāokěyǐyǒu]
道教可以有
英文
daoism-
Confucian thinkers designed a different kind of education, which was in fact a basic part of their positive attempt to change the society with the moral energy of the gentleman who had developed pure arete and noble character. while there was no room for confucian critical education and practice in real life, the confucian gentleman was rather lonely with setbacks in political and educational issues
由儒學大師倡導、開展的道德教育是其「聖王」追求的積極實踐的一部分，執教者及自我教育者希望培養德性純粹、人格高尚因而具有變革混亂現實的道德力量的君子人格；這種極具批判精神的教育在現實社會中舉步維艱，儒家君子政治、教育實踐中屢遭挫敗的人生際遇可以「孤獨」二字概括。Parishes should organize further catechesis renewal courses for the faithful regularly. appropriate speakers can be invited, e. g. pastoral team members, parishioners graduate from the institute of theology, philosophy and religious sciences of the holy spirit seminary college or biblical institute, catechists of the parish or staff members of formation institute of the diocese, so as to enable the faithful to review systematically the relationship between daily life and the bible, liturgy, morals and catechism
堂區應定期為教友舉辦再慕道培育，可以邀請合適的講者，如堂區牧職人員聖神修院神哲學院各學部哲學部神學部及宗教學部或聖經學院畢業的堂區教友堂區慕道班導師或教區有關培育機構的幹事，讓教友有系統地重溫聖經禮儀倫理要理和生活的關系。With compared xu ' s thought of moral cultivation with chen xianzhang ' s and wang yangming ' s, it was concluded that xu was more a continuator and then it seemed that his thoughts was thin in theory, xu was open to christianity as wide as to western culture. with the help of christianity, xu attempted to induce human nature into the way to goodness that is of human originally. moreover, h e stressed that christianity was of assistance to confucianism and buddhism, i. e., it had the capacity to reinforce feudality ' s governing
在宗教教化思想這個問題上，徐光啟對待基督教這一外來文化的心胸同對待西學一樣是非常開放的，徐光啟試圖用基督教的力量把人性引上發乎本心的善的道路，強調宗教在「補儒易佛」上能夠對社會文化實現比較積極的調和作用，他還認為基督教可以「左右儒術，救正佛法」 ，它有「補益王化」的政教功能。If it is not possible to repeal such a law completely, the catholic politician, recalling the indications contained in the encyclical letter evangelium vitae, " could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and public morality ", on condition that his " absolute personal opposition " to such laws was clear and well known and that the danger of scandal was avoided. this does not mean that a more restrictive law in this area could be considered just or even acceptable ; rather, it is a question of the legitimate and dutiful attempt to obtain at least the partial repeal of an unjust law when its total abrogation is not possible at the moment
如果無法完全廢除這樣的法律，公教從政者要謹記生命的福音通諭中的話，只要他對這法律的個人立場是堅決反對，而這立場又是眾人皆知，並避免了惡表的危險，他便可以支持限制這法律所造成的傷害的法案，或支持減輕這法律對大眾輿論及公共道德造成的不良後果的法案。 18這並不表示在這方面較嚴謹的法律，可被視為合理或甚至可以接受的而是說，在目前無法徹底廢除這不義的法律時，要有合法和負責的意圖，設法廢除至少部分不義的法律。A still small voice, a teacher in our dreams, a waking vision, or a kinesthetic feeling of numinous presence is all we may perceive in the way of guidance
一個寂靜的小聲音，一個我們夢想里的教師，一個醒著的幻象，或者一個精神上的肌肉運動知覺的出現，所有一切在指引的道路上，我們都可以察覺得到。To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion
但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。This reasonable attitude creates such a forgiving kind of philosophy that, at least to a cultured, broadminded scholar who lives according to the spirit of reasonableness, any human error or misbehavior whatsoever, legal or moral or political, which can be labeled as " common human nature " ( more literally, " man ' s normal passions " ), is excusable
這種合理近情的態度造成了一種寬恕的哲學，覺得人類的任何錯誤和謬行，無論是法律的，道德的，或政治的，都可以認為是「一般的人類天性」 （或「人之常情」 ） ，而獲得寬恕，至少有教養的，心胸曠達的，依合理近情的精神而生活的學者是抱這種態度的。There are some useful experiences for taking - off of chinese market in the history of the global main markets : it ' s the specific cause of development that determines the transplanting mode of securitization system of a specific country ; there would be little successful markets without effective push from local governments ; banks are always main participants in the markets and play an important role in the development of a market ; civil - law countries should make necessary reform to their current legal systems to sustain development of their markets
考察從美國到全球的主要證券化市場發展歷史，可以得到以下足為我國證券化市場與制度建設之鏡鑒的經驗與教訓：發展動因上的區別影響引入證券化制度的模式和路徑；大多數證券化市場的成功起飛離不開政府積極有效的推動；銀行作為證券化市場的主力參與者，決定著一個證券化市場發展的道路與程度；民法法系國家應立足於自己的法律文化和制度體系，改革固有的法律制度以為證券化市場提供製度支持。Langerons objections were well founded, yet it was evident that their principal object was to make weierother, who had read his plans so conceitedly, as though to a lot of schoolboys, feel that he had to deal not with fools, but with men who could teach him something in military matters
朗熱隆的異議是有根據的，顯然，異議的目的主要是，他想使這個滿懷自信的像對小學生宣讀他的進軍部署的魏羅特爾將軍感到，他不是和一些笨蛋打交道，而是和一些在軍事方面可以教教他的人打交道。Could it be hurtful to send for someone - some minister of any denomination, it does not matter which - to explain it, and show you how very far you have erred from its precepts ; and how unfit you will be for its heaven, unless a change takes place before you die
可不可以去請個人任何教會的牧師，那沒有什麼關系來解釋解釋這聖書，告訴你，你在歧途上走多遠了還有，你多不適宜進天堂，除非在你死前來個變化，這樣難道會有害嗎？ 」" you were wishing just now, " said villefort, addressing her, " that i were a doctor instead of a lawyer. well, i at least resemble the disciples of esculapius in one thing - that of not being able to call a day my own, not even that of my betrothal.
您剛才希望我去做一個醫生」維爾福對她說道「好吧，同希臘神醫埃斯科拉庇的教條相比我致少有一點是大同小異的，就是沒有哪一天可以說是屬於我自己的，即使是在我訂婚的這一天。 」The interview, given to eberhard von gemmingen, a confidant and head of vatican radio ' s german service, is a scoop
主持這次獨家訪談的是梵蒂岡電臺德國頻道的艾柏哈?馮?傑明根，這樣的訪談在教廷史上可以說是前所未有。The department of education and advisory services anchors its operations on the moral basis that people need to be told what is expected of them, what they should know and what they should not do, so that they will not ignorantly walk into the long arms of the law
教育及諮詢服務處的工作，可以說是基於一道德理念，認為政府有責任提醒公民，他們應該怎樣做，甚麼是應知的，甚麼是不可為的，這樣他們才不致因無知而誤入法網。In the practice of the moral education, national ethics has three components, i. e., a strong form, weak form and implicit form of the moral consciousness
在公民道德教育實踐中，國家倫理可以有三種實現方式即強道德意識形態、弱道德意識形態、潛道德意識形態。But, says the old man, i have one piece of news to tell you, which perhaps may not be so acceptable to you as the rest, and that is, that believing you were lost, and all the world believing so also, your partner and trustees did offer to accompt to me in your name, for six or eight of the first years of profits, which i receiv d ; but there being at that time, says he, great disbursements for encreasing the works, building an ingenio, and buying slaves, it did not amount to near so much as afterwards it produced : however, says she old man, i shall give you a true account of what i have received in all, and how i have disposed of it
他又告訴我，現在回憶起來，他曾聽說，僅僅政府收到我所應得的三分之一，每年就達二百葡萄牙金幣以上這部分錢好像撥給了另一個修道院或什麼宗教機構去了。要收回這筆財產，應該是不成問題的，因為我的合股人還活著，可以證明我的股權，而且，我的名字也在巴西登記在冊。他又告訴我，我那兩位代理人的財產繼承人，都是很公正誠實的人，而且都很富有。All the fundamentalists who talk of religion expect women to be absolutely moral and the men can do whatever they like. i feel we have to educate men more than women
所有談論宗教的教條主義者，只要求婦女有絕對的道德，而男士卻可以不受限制，我想這樣我們要教育男士多於婦女了。Since no man would ever consent to flaunt by day the predilection he has for them by night, and because they abhor solitude, they are usually attended either by less fortunate associates who have no carriages of their own, or else by elderly ladies of refinement who are not the least refined and to whom an interested party may apply without fear, should any information be required concerning the woman they are escorting
因為沒有一個男人願意把他們和這種女人的曖昧關系公開化，而她們又不堪寂寞，因此總是隨身帶著女伴。這些陪客有些是因為境況不如她們，自己沒有車子有些是怎麼打扮也好看不了的老婦人。如果有人要想知道她們陪同的那位馬車女主人的任何私情秘事，那麼盡可以放心大膽地向她們去請教。David : how interesting ! you must have many stories to tell us. i think only professor polo may know
真有趣！你肯定有好多故事可以跟我們講，我想只有波羅教授會知道。" i said, " coach k, i don ' t know about all defensive team, " karl added with a smile. " i think he can be damn good defensive player
「我說，嘿， k教練，我不知道什麼最佳防守陣容」 ，卡爾笑道： 「我只知道他可以是一個非常了得的防守球員，只是，有時候他不太願意那樣做而已，這才是我頭疼的地方。 」The article analyze the etiology 、 mechanism 、 clinical classification 、 inducing factors 、 disease assessment 、 oriental and western medical therapy and prevention of pediatric asthma, we introduce the oriental and western medical viewpoints of basic and clinical medicine, which will be beneficial to clinical application of doctors and sanitary education to patients, and could be used as foundations for futher research in our medical field
摘要本文分析了小兒氣喘的病因、病機、臨床分類、致病因子、病情評估及中西醫治療和預防之道，對于小兒氣喘做了基礎及臨床醫學上的中西醫學觀點介紹，對于臨床上的應用及對患者的衛教有所助益，可以作為同道進一步研究的基礎。分享友人