靜坐不能 的英文怎麼說

中文拼音 [jìngzuònéng]
靜坐不能 英文
acathisia
  • : Ⅰ形容詞1. (安定不動; 平靜) still; calm; motionless 2. (沒有聲響; 清靜) silent; quiet Ⅱ名詞(姓氏) a surname
  • : 名詞[書面語] (剁物所用的木墩) a block of wood
  • : 能名詞(姓氏) a surname
  • 靜坐 : 1 (氣功採用的安坐療法) sit still as a form of therapy2 (表示抗議或要求而安靜地坐著) sit quiet...
  1. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是,在十一世紀的文教空間中,真正值得考古學注意的知識是由理學家發明的,這光因為,正是理學(而是范學、王學、蘇學等這些在當時權力更大的知識)日後成了支配中國文教社會生活的權力,更是由於在十一世紀的文教界,只有理學家從一種最抽象的視角,認為十一世紀喧囂混亂的世俗生活及其基本的教化問題,無論多麼復雜,都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」力而言,在渴望成聖、平天下的文教精英當中,理學家無疑是最出色的,他們夠想到從「人」的結構出發,來認識世間紛繁復雜的現象,因而只需一處沉思人本身的秘密,而必象王安石等人那樣認為到各地去調查,才可以摸清世間的狀況與問題。尤其可思儀的是,他們的知識竟來源於看上去對教化世俗並感興趣、只想追求長生老的道士。
  2. Happiness is a butterfly, which, when pursued, is always just beyond your grasp, but which, if you will sit down quietly, may alight upon you

    幸福有如蝴蝶,你追逐它時永遠捉到,你下來,它卻可落在你身上。
  3. Drifting over the calm sea with wind was a boat, messing to somewhere unknown. since descart and barten escaped from that town, these two men hadn ' t talked to each other for a long time, but were both thinking of their own things on their minds. descart was sitting on the deck, reviving all kinds of things in the past. once upon a time, he was ever defending his motherland as hard as possible, but now, actually his enemy turned to his motherland, just becuse he ' s a hun - a hun who has never done wrong ; on the contrary, barten was thinking the unborn destiny of descart and he, he thought they weren ' t now only the huns ' enemies but also the king ' s. he didn ' t know how long they two could live, even thought perhaps they ' d die just over the sea. but he was more anxious about descart, he knew his friend was much more anguish, so he was going to follow descart anywhere, at one time do they spill enemies ' blood, at one place do they live somewhere found. anyway, tied forever

    海面上,一艘船在緩緩的飄蕩著,伴隨著海風,毫無目的的往未知的地點漂去,迪斯卡德與巴頓自從從那座城鎮逃出來后,兩人很久都沒有說話,都在想著各自的心事,迪斯卡德在甲板上,回憶著以前的種種,曾經,他曾那樣拚命著保衛著祖國,而現在,他的敵人竟然就是自己的祖國,而原因,就因為他只是一個未曾做過任何壞事的匈奴人;相反,巴頓所想的,是他與迪斯卡德以後的命運,他認為現在他們既是匈奴人的敵人,又是國王的敵人,他知道他們兩還活多久,甚至認為,他們有可就死在海面上,但是,他更擔心迪斯卡德,他知道他的朋友遠比自己痛苦的多,所以,他打算永遠跟著迪斯卡德,殺敵人的時候一起殺,找個地方住下的時候就一起住下,反正,是永遠分開了。
  4. So in your pursuit of truth, if you take to further efforts and indulge in concentration, training of the mind, forced abstinence, forced meditation, or complete slavery to the emotional attachment of the mind, the libido with the aid of the affected superego may connect you to the collective subconscious paralok where all dead souls - bad, good, or saintly - exist

    在追求真理的過程中,如果你過度控制心靈,作守竅及強迫性的,又或者你完全像奴隸般把心靈託付給一個假導師,你便會接上集體潛意識,即所有良以至邪惡的亡靈之所在。那些亡靈會在你身上作用,使你得到超
  5. Al. first applies the color - dipole approach to drell - yan process, which says that in the target rest frame the drell - yan process can be viewed as bremsstrahlung. rather than parton annihilation. according to factorization theorem, the drell - yan cross section can be expressed in terms of the same dipole cross section that appears in deep inelastic scattering

    雖然高反應的微分截面是洛侖茲變的,但其部分子解釋卻是與標系有關的,最近, b . z . kopeliovich等提出靶止系中drell - yan過程的色偶極模型,他們認為,在靶止系高碰撞的drell - yan過程是一韌致輻射過程而是正反夸克對的湮滅。
  6. There should be some quiet place at every center, where fellow initiates can come and have group meditation, or hold one - or two - day retreats each week. you meditate all day long here and watch or listen to my tapes. then you will truly progress and find yourselves different in a few months

    每個中心最好都有一個清的地方,讓同修可以來打共修,每個禮拜舉辦一次?二或?一,大家來打整天,然後看師父錄影帶或是聽錄音帶,這樣子一定會進步,幾個月以後你們看自己會發現一樣了。
  7. Look like the new duanmu grass sitting up straight before self ' s eyes right away, be confident but to some extent all no wildly arrogant ; gentle and quiet but can let person experience her burst power ; be with fervour and assurance but sincere

    就像眼前端的端木新卉一樣,自信卻一點都狂妄;文讓人感受到她的爆發力;侃侃而談卻句句真誠。
  8. Also, my aunt, who is almost a hundred years old, was left paralyzed by a stroke two years ago and could not even speak. ever since she put your photo near and listened to the buddhist chanting tapes every day, she soon found she could speak clearly. recently, one morning after she had gotten up, washed herself, and eaten her breakfast, she sat in a chair and passed away peacefully

    另外我近百的大伯娘,前年中風癱瘓,說話困難,自從她天天放師父的法相在旁邊聽師父的佛贊,久竟說話清楚了,最近有一天早上起來后,洗漱完畢,吃過早飯,然後在椅子上,平慈祥地往生了。
  9. At last the speakers seemed to have paused, and perhaps to have sat down ; for not only did they cease to draw an nearer, but the birds themselves began to grow more quiet and to settle again to their places in the swamp

    最後雙方似乎都住了口,可下來了,因為僅他們沒有走得更近,而且鳥兒們也開始安下來,在沼地里重新棲息下來。
  10. In particular, adults with excess fat concentrated around the abdominal area, and or who were under - nourished in very early life and subsequently gained excess body fat very rapidly as infants the so - called barker effect and or who lead very sedentary lives seem to be much more likely to suffer from ill health and disease associated with overweight and obesity

    尤其是對于那些腹部脂肪過多的人那些早期營養良而在嬰兒期體脂快速超過正常水平的人即所謂的?巴克效應?以及過著式生活方式的人,它們患有與超重和肥胖有關的健康狀態和疾病的可性更大。
  11. The hymns were accompanied by parlour organ music when the sea was smooth enough to allow a performer to sit at the instrument without being lashed to his chair.

    碰上風平浪,伴奏的人夠安在風琴邊,用著拿繩子把他綁在椅子上,這時唱贊美詩就有風琴伴奏。
  12. I would say some of the practice such as samatha and vipasyana, especially samatha, you can actually begin doing it because it ' s not really complicated, you just have to sit, and basically sitting as much as possible and then watching your mind

    我認為,如「止、觀」一類的修行,特別是修「止」 ,你絕對可以開始去修,因為這並復雜,你只需去,基本上得愈多愈好,然後盡可觀自己的心。
  13. But then, you have to commit yourself to a lifelong vegetarian diet : no eggs ; milk okay ; cheese okay. anything else without killing is okay. egg because it also involves of half - killing, even though it s infertile

    條件是:必具備任何瑜珈的知識或經驗,但是必需終生吃全素包括吃蛋牛奶和起司可以吃,任何東西只要殺生都沒關系因為蛋算是半殺生,即使是沒有受精的蛋也吃。
  14. I would say some of the practice such as shamata and vipashyana, especially shamatha, you can actually begin doing it because it ' s not really complicated, you just have to sit, and basically sitting as much as possible and then watching your mind

    我認為,如止、觀一類的修行,你可以從"止"開始去修,因為這並復雜,你只需去,基本上得愈多愈好,然後盡可觀自己的心。
  15. The same virtual screen also appears when one attains a certain level in meditation or chi gong practice. in my personal experience, the screen appears static initially but becomes dynamic and, with progress, will be subject to voluntary control as opposed to one s lack of control in earlier stages

    禪修和氣功鍛練,達到某一階段,事實上也會出現屏幕現象,依照筆者的經驗,此屏幕畫面剛開始是態的,隨著功力的精進,成為動態,並可控制到可控制。
  16. I ve been practicing meditation for several years and it s really great that i ve now learned the convenient method. besides, the association doesn t charge any fees and teaches people to act benevolently. this is a fine group and a good master.

    我以前已經好幾年了,這次學習方便法很好,而且清海師父的道場收費,並教人行善,這就是好的道場好的師父。
  17. In general, firstly, the carrying capacity is lower in the serial linked structure, what ' s more, the humanoid robot had no waist, which made the control difficult ; secondly, because robot has no waist, in order to eliminate this, the upbody is linked with the other part

    一般來說,採用串聯結構形式的機器人承載力較弱,而沒有腰部,則就會受上體重量的影響,使其控制平衡方便。為了消除這種影響一些人型機器人上體和手臂在其運動過程中只是作為一個整體和其他部分連在一起,相對於人型機器人的基礎標系處于止狀態,這就使機器人的運動靈活性受到了限制。
  18. Brother li said that after his initiation his heart felt tranquil, and his whole family began to enjoy great harmony as they meditated together and encouraged each other in their practice. daily activities also proceeded smoothly at work, and even in occasional disputes with colleagues, he could easily end and forget the confrontations

    李師兄表示,印心之後,內心安詳平,全家人一起打互相勉勵,家庭和樂融融在工作上也越來越順利,即使偶爾與同事意見合,也都輕易釋懷,再與人計較。
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