靜宗 的英文怎麼說

She saw him, how he was motionless and ageless, like some crouching idol, some image of a deathly religion.

她望著他，他是多麼平靜，多麼不凡，象一尊屈膝的偶像，死亡宗教中的某個偶像。

All religions have promised inner silence when you reach the state of self - realization - the inner miracle of the subtle awareness and not gross jugglery

所有宗教均說，當一個人得到覺悟之後，便有一種內在的靜默的力量。

Harold bloom, a monumental and legendary figure of literary criticism at yale university, a name that cannot be avoided in poetry criticism, is one of the strongest and definitely the most prolific critics of his generation or of several past generations. professor xu jing, correspondent of foreign literature studies, interviewed professor bloom in may 2006. this interview focuses on his theory of poetry that was explosively brought forth in the 1970s by his famous tetralogy : the anxiety of influence, a map of misreading, kabbalah and criticism, and poetry and repression. bloom regards his theory of " the anxiety of influence " as his most important contribution to literary criticism, and uses " dancing " to explain his famous yet baffling six rations of " misprision. " always preoccupied with his own theory, bloom here again traces the precursors of emily dickinson and makes a brief comparison between walt whitman and wallace stevens. looking back to his past, bloom gives a summation of his life ' s trajectory as a critic : a revivalist of romantic poetry, a theoretician of poetry, and a critic for the general public. bloom began his career as a critic of british romantic literature in the afterglow of the new criticism. in the 1970s, bloom brought forth his explosive " theory of poetry " in the tetralogy publised in very quick succession in the 1970s. since the 1980s, bloom has become less technical and hopes to reach a wider readership. his literary criticism and what he calls his " criticism of religion " for the general public have made harold bloom a household name in america as well as in the world. at present, the 76 - year - old harold bloom is intensely engaged in the writing of what he hopes to be his masterpiece, the anatomy of influence, which is to be published in 2008 by princeton university press

哈羅德?布魯姆教授是耶魯大學具有里程碑意義和傳奇色彩的文學批評家，一個詩歌批評界的一個不可迴避的名字，是他那一代人或幾代人中最猛烈的、也無疑是最多產的批評家之一.本刊特約記者徐靜於2006年5月對布魯姆教授進行了采訪.本次訪談的重點是布魯姆在20世紀70年代以《影響的焦慮》 、 《誤讀的地圖》 、 《卡巴拉與批評》 、 《詩歌與壓抑》四部曲的形式相繼提出的、具有爆炸性的"詩歌理論" .布魯姆認為"影響的焦慮"是他對文學批評最重要的貢獻，並用舞蹈這一形象的比喻來解釋了他那著名的卻常常令人困惑的關于"誤讀"的"六個定量" .在訪談中，布魯姆還追溯了幾位對愛米莉?狄金森頗有影響的前輩詩人，並簡單比較了惠特曼和史蒂文斯.布魯姆將他的批評生涯概括為三個階段:浪漫主義詩歌的復興者，詩歌理論家以及面向大眾的批評者.在新批評的余輝中，布魯姆以對英國浪漫主義詩歌的批評開始了其批評生涯. 20世紀70年代布魯姆提出了他那爆炸性的、以四部曲的形式相繼問世的"詩歌理論" .進入80年代后，布魯姆的批評不再艱深難懂，他希望能擁有更廣大的讀者群.他為普通大眾所寫的文學批評及"宗教批評" （布魯姆語）使得哈羅德?布魯姆成為了美國以及全世界的一個家喻戶曉的名字.目前， 76歲的布魯姆正全力寫作《影響的解剖》一書，將於2008年由普林斯頓大學出版社出版

The defect of this kind of literary style is that do not there is not close connection between incident and incident, just appeared successively according to the order of time, made the structure of the works seem loose, it is difficult to form the whole effect ; at incident prosily, it narrates scarce to change rhythm static behavior describe have enough and to spare and work up insufficient sense, it was the history living dramas of static historical pictures but not a scene curtain with all linked with one another ring that reproduced out ; regarded incident as the centre, in people s discipline history, dredged and left literature to announce the aim of the question of life

作為一種敘事散文，回憶錄的寫法理應不拘一格，但事實上大多數作者都是採取的無技巧筆法，也就是一個接一個地敘述事件直至結束，其間加入自己對歷史的感受和思考。這種寫法的缺陷是事件與事件之間沒有緊密的聯系，只是按照時間順序先後出現，使作品結構顯得鬆散，難于形成整體效應對事件平鋪直敘，敘事節奏缺乏變化，靜態描述有餘而動感不足，再現出的是一幅幅靜止的歷史畫面而非一幕幕環環相扣的歷史活劇以事件為中心，以人紀史，疏離了文學揭示人生問題的宗旨。

The paper examines the evolution and transformation of han taoists ' views on the cultivation of life, how they followed the tradition of their pre - quin predecessors ' emphasis on " spirit " ( shen ) how they combined the theory of energized cosmos prevailing in the period of warring states, and how they interpreted the way ( tao ) as energy ( chi ), essential energy ( jingchi ) and harmonious energy ( hochi )

摘要漢代道家，奉守先秦道家貴身賤物，清靜自然的重神傳統，結合著戰國以來的氣化宇宙觀，將道詮釋為氣、精氣或和氣，去開啟創生，從而引出養生的相關思想理論，輕重不等地轉化了先秦道家，尤其是《老子》的養生觀，使成為由貴神賤形、養神遺形，漸次變為形、氣、神兼養的黃老養生說，終而成為愛氣結精、房中節制以得仙壽的宗教養生論。

Uso recreational clubs supplied a place for everything from dancing, movies, and live entertainment to a quiet place to talk, write letters, or find religious counsel

聯合服務組織的休?俱樂部提供的服務很多，包括跳舞、電影，現場娛樂，以及適合談天、寫信，或者尋求宗教慰藉的安靜場所等等。

She teaches, free of charge, a non - denominational form of meditation called the quan yin method in worldwide centers

她免費傳授觀音法門，這是一個不屬于任何宗派的靜坐法門，在世界各地都有靜坐中心。

And for the first time sonya felt that there was beginning to grow up out of her quiet, pure love for nikolay a passionate feeling, which stood above all principles, and virtue, and religion. and under the influence of that passion, sonya, whose life of dependence had unconsciously trained her to reserve, gave the countess vague, indefinite answers, avoided talking with her, and resolved to wait for a personal interview with nikolay, not to set him free, but, on the contrary, to bind him to her for ever

同時，索尼婭第一次感到，從她對nicolas平靜的純潔的愛情中，突然開始生長出熾熱的情感，它高於準則道義和宗教在這種情感的影響下，經過寄人籬下默默無聞的生活的磨煉，學會了隱瞞事實真相，索尼婭不由自主地含糊其辭地回答了伯爵夫人後，避免同她談話，決定等待同尼古拉見面，抱著不是解脫，而是相反，永遠把自己同他拴在一起的打算。

Certainly, the contemplation of death, as the wages of sinner, and passage to another world, is holy and religious.

當然，靜觀死亡，以之為罪孽的工資，通往另一世界的去路者，是虔誠而且合乎宗教的。

It is the institute s mission to spread the teachings of the three religions, to uphold the eight virtues ( i. e. filial piety, respect, loyalty, fidelity, propriety, justice, honesty and honour ) and to promote social services

於此，善心信眾可於此享受寧靜的環境，參拜聖神；而遊人也可在此欣賞優美的景色。圓玄學院以弘揚三教，倡行八德為宗旨，並積極推動社會公益，造福人群。

Our factory wholeheartedly serve consumers with advanced equipments, rich technology and dependable quality

先後成功地在全國各省市承建超過100宗電子廠房和通信機房防靜電配套工程。

In the west, however, meditation has long been regarded as a somewhat exotic or even fad - related activity reserved for adherents of eastern religions or new age philosophies

然而，在西方國家中，靜坐一直帶有異國風情的色彩，甚至被視為屬于東方宗教信徒或新時代人生觀擁護者的時尚活動。

Tianxiang pavilion, quiet and refined, you can taste the traditional guangdong cuisine and vigorous seafood, meanwhile sightsee the blue sea and white sand for leisure. coffee garden chooses many kinds of special type menus carefully for the vip. there are another buffet for the weeken, sunday and vacation. the banquet hall offer the traditional guangzhou cuisine, vigorous seafood and the flavor delicacy cooked by the skilled cooker. no matter the birthday banquet or commercial reward all let the host and guests joyous. haitian bar is the best destination for the friend together and commercial affiar

天香閣布置清幽雅靜，您可以一面品嘗正宗粵菜及生猛海鮮，一面欣賞碧海清波，白沙晶瑩，寧謐油然而生，盡得閑逸之妙。咖啡苑為貴客精挑細選了多種特式菜譜。周末周日及假期更增高自助晚餐，琳瑯滿目的珍饈美點必定令閣下大快朵頤。

On november 10, 2002, the bulgarian yoga association held a seminar in the capital city of sofia, and invited representatives of various spiritual paths, such as the transcendental meditation group, disciples of the indian guru sri chinmoy, the hari krishna organization, and the supreme master ching hai international association of bulgaria. each group was granted one hour to conduct a lecture

保加利亞瑜珈協會於11月10日在首都索非亞舉行了一場研討會，邀請許多宗派的代表參加，受邀團體有超覺靜坐團體印度清摩大師的門徒克里斯那團體，以及其他瑜珈團體，清海無上師世界會保加利亞分會也在受邀之列。

Luo da - jing ' s works of helinyulu mainly explain the poetry " xing " theory from two aspects : address " xing " importantly observing things, and achieve uniting sounding and living ; emphasize " xing " is the religion of " fu " and " bi ", except " xing ", " fu " and " bi " will go back to nowhere

摘要羅大經《鶴林玉露》主要從兩個方面對詩「興」進行了闡說：一，提出「興」重「觀物」 ，且要做到「靜觀」與「活觀」的統一；二，強調「興」意乃「賦」 、 「比」之歸宗，去「興」則「賦」 、 「比」無所歸依。

When writing messages on stones in the formosan jungle about religion, morality, and social values, the artist renunciate walked further on a journey that is another milestone in shattering society s preconceived beliefs, similar to " traces of a previous life ". this break with convention is manifested in the bringing of jesus into buddha, humanity into rocks, and the tranquillity of buddhism into the nothingness of taoism, without abandoning chuang tze s joy and humor in life

當畫家在石頭上傳達有關宗教道德和社會情操的訊息時，畫者已步入了一個新的里程，如在前身足跡里的破執一樣，她將佛置於天主里，將天主置於佛里，將人置於石里，將佛之靜謐置於老教之無為里，然而也仍未忘記莊子對人生的樂趣和幽默。

Teco s construction department forged an alliance with sqire mech, singapore in 1994 developing a project engineering management system on the implementation of various projects, in addition, unceasingly improving our construction skills and engineering planning abilities under the technical supports of our consultant team. presently, teco further integrates engineering information websites to master substantial information and progress of respective projects at any time, so that various management levels can control those projects through the internet to achieve the optimal development of the entire personnel control and services

東元工程事業單位一向以誠實踏實務實的態度，以提升人類生活品質為宗旨，不斷創造出顧客滿意的國際級工程品質，時時滿懷感激的心，關懷社會重視環保，為人類塑造一個清靜健康舒適的環境而努力不懈，善盡企業為社會公器之責任。

For example, in a discussion of the history of meditation in western culture, one article acknowledges that strikingly similar disciplines to meditation have been part of western culture for centuries. also, nearly all of the research for the report was conducted with practitioners who meditate within a specific spiritual tradition, including indian yogis, japanese zen practitioners, and meditating buddhists and sikhs

雖然此篇報導並沒有提到靜坐與上帝之間的關聯，不過一再地闡述靜坐的靈性觀點，例如探討靜坐在西方文化中的發展過程時，有一篇文章便坦言：幾世紀來，與靜坐極為類似的訓練一直是西方文化的一部分。而且，幾乎所有的研究都是在某些特定靈修宗派修行者的指導下完成，這些宗派包括有印度瑜珈日本禪宗佛教和錫克教等等。

There was even a time when st. francis quieted a flock of noisy birds that were interrupting a religious ceremony ! much to the wonder of all present, the birds remained silent until the ceremony was completed

有一次，在一場宗教儀式中，出現一群聒噪的鳥兒，干擾了法會的進行，聖方濟不但使它們平靜下來而且一直到儀式結束，鳥兒們都靜默無聲，在場的人莫不稱奇道絕。

Using the methods of literature and logic, this thesis put forward the basic connotation including body shape - strengthening outside, reposing inside, reposing body outside and inside, discipline principles as moderation, purpose and mechanism as lifeblood flowing freely

「動形養生」的基本內涵為外強形體、內靜養神、形神共養，以適「中」為其鍛煉原則， 「血脈流通」為其鍛煉宗旨和內在健身機理。