external sovereignty 中文意思是什麼

external sovereignty 解釋
對外主權
  • external : adj 1 外部的,外面的;【哲學】外界的,客觀的,物質的。2 表面上的 (opp intrinsic); 膚淺的,淺薄...
  • sovereignty : n. 1. 主權,宗主權。2. 君權,統治權。3. 主權國家。
  1. The first two chapters argue that the birth of the sovereign man in the renaissance and early - modern episteme helped people to imagine their political community as sovereign and the conception of state external sovereignty borrowed much from the works of those modem political theorists such as machiavelli, thomas hobbes and john locke

    本文首先追溯了以主權(男)人的誕生為特徵的歐洲文藝復興及現代早期的社會思想背景對國家主權觀念產生所起的影響,分析了國家對外主權觀念的理論淵源? ?以馬基雅維利、霍布斯、洛克的著作為代表的西方現代政治思想? ?中存在的男性主義色彩。
  2. With feminist standpoint as its epistemology and gender a major category, this thesis exposes the androcentrism and the masculinity / femininity dichotomy embedded in the conception of state external sovereignty which emphasizes autonomy and exclusivity, analyzes the numerous problems people encounter when they try to put this idea into practice, and insists that this traditional idea be reconstructed according to the feminist standpoint theory

    本文以女性主義立場論為理論視角,運用社會性別這一分析范疇,揭示了以排他性、自主性為特點的國家對外主權觀念中所蘊含的男性中心主義和二元對立傾向,分析了這一觀念在實踐中所遇到的種種矛盾,並提出以女性主義主權觀念來取代傳統的主權觀念。
  3. Drawing on the feminist object - relations theory and its analysis of the concept of autonomy, the following two chapters anatomize the two major principles implicated in the conception of state external sovereignty, namely, territoriality and non - intervention, and argue that because of their inner contradictions and the omnipresent relatedness in the world politics, these principles have never been made a reality and have been revised to a great extent, the most obvious instance being the predicament the third - world peoples have been in no matter in the colonial period or in the post - colonial period. the conclusion of this thesis is that the traditional conception of state external sovereignty should be replaced by the conception of relational sovereignty which emphasizes relatedness, care, and empathy

    然後以女性主義客體關系理論及其對自主概念的分析為借鑒,解剖了國家對外主權觀念的兩大構成要素? ?領土性原則和不干涉原則所體現的認識論傾向,回顧了這兩大要素在世界政治實踐中遇到的困境和做出的修正、以及第三世界在追求主權的努力中所面臨的悖論,從而得出最終的結論:傳統國家對外主權觀念在充滿聯系性的世界中不可能真正實現,以女性主義思想為指導再造后的聯系性主權觀念應該在承認聯系性的本體地位的基礎上賦予關懷和移情以更重要的地位。
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