law of morality 中文意思是什麼
law of morality
解釋
道德法, 道德準則-
The university is a global - information place to the great extent, in which university students are the closest group to the network, they are not only the anticipators and propellers, but also the creators of the network, with the widely use of network in the university education, the culture of network is popular quickly in the campus. how to eliminate the passive effects of u. s and other western nations, occupy the network field adequately, strengthen and improve morality work is a important subject that we will face with in the new century. so the morality workers must face to the future, research the law of the network on the theory deeply, and probe morality work ' s new methods, new patterns, and new ways, at the same time, we also must show our spirits in order to create new situation
隨著網路技術在高等教育中廣泛應用，網路文化在大學校園中迅速普及。如何最大限度地消除美國等西方敵對勢力利用網際網路等的負面滲透，充分佔領網路陣地，正面創新高校德育工作是我們在新世紀面臨的重要課題。對此，高校德育工作者必須站在時代的高度，在理論上深化對網路德育工作規律的研究；在實踐上勇於探索網路時代德育工作的新方法、新模式、新途徑，以創新的精神開創網路時代高校德育工作的新局面。 -
Except for function of solving dissensions, the intermediation of the court has sonic other functions, such as promoting interlocution, forming regulation, connecting law and morality improving judicial trust in public etc
除糾紛解決功能外，法院調解還具有增進對話功能；形成規則功能及聯結法律與道德、提高司法公信力的功能。 -
In jurisprudence history, the classification of the natural law school and the analytic positive law school is mainly based on their antagonistic views upon the relations between law and morality
在法學史上，自然法學派和分析實證法學派的劃分，主要在於他們在法律和道德關系問題上觀點的對立。 -
He rejected all attempts to predicate general principles of morality and law on the empirical nature of man.
他否定了所有試圖將道德和法律的一般原則建立在經驗人性基礎之上的作法。 -
On governing the country according to law and by the means of morality
再論依法治國與以德治國 -
In view of these connections between humanity and the methods used to control society, this paper probes what is a genuine humanistic theory, and attempts to prove why we need a " rule of law " based on the " rule of morality " to realize success in building a modern legal system in china
德治與法治的關系又如何?為何我們社會主義現代化法治國必須是以德治為基礎的依法治國?本文試從人性論的角度來進行探討，探究建成社會主義現代化法治國的最佳治國方略。 -
Above all, our principles and our security are challenged today by outlaw groups and regimes that accept no law of morality and have no limit to their violent ambitions. in the attacks on america a year ago, we saw the destructive intentions of our enemies
我（自就任國務卿后）首度出訪時不僅到中東與波斯灣，回程還經過布魯塞爾，與我們在北約組織的同仁以及歐盟的新伴見面。 -
Above all, our principles and our security are challenged today by outlaw groups and regimes that accept no law of morality and have no limit to their violent ambitions. in the attacks on america a year ago, we saw the destructive intentions of our enemies. this threat hides within many nations, including my own
我帶著這一訊息走遍當地，結果發現阿拉伯友邦、聯合國安理會五個常任理事國（美、英、法、中、俄） 、以及幾位北約組織的同僚，都對這個構想很感興趣，覺得我們應該朝此方向繼續努力。 -
Ruling of law has compulsory power and ruling of morality has n ' t. ruling of law is passive and ruling of morality is active
法治重在治身規行，具有一定消極防範性；德治重在攻心治本，帶有積極主動特點。 -
So we must enhance the study and practice of morality legislation, further strengthen and highlight the value direction of law, and intensively. strengthen the education of spreading law to form a good circumstance of ruling by law
為此，我們必須加強道德規范法制化的研究和嘗試，進一步強化和突顯法律的價值指向，大力加強普法教育，培育良好的社會法治環境。 -
We should try our best to develop socialist market economy in order to carry out the administrational country according to law and morality ; we should establish and perfect socialist law system and morality system according with socialist market economy for this ; we should expand propaganda and education about socialist law and morality for this ; we should execute discipline and law strictly for this ; we should govern the communist party of china severely for this ; we should found and perfect supervisal mechanism for this
實踐法治德治並舉的治國方略應大力發展我國社會主義市場經濟；建立和完善與社會主義市場經濟相適應的社會主義法律體系和思想道德體系；深入開展社會主義法律和社會主義道德的宣傳教育；嚴格執紀、執法，公正司法；從嚴治黨；建立健全法律和道德的監督機制。 -
And the svstem of cadre ' s code of morality roughly includes : abiding by the law and being devote to duty ; being hones and self - controlled ; no seeking private profits ; efficient serve and diligent work for people ; cultviral administration ; fair and honest, and so on
幹部道德規范體系應包括：遵紀守法，忠於職守；廉潔自律，不謀私利；高效服務，勤政為民；文明管理，公平正直等內容。第三，強化幹部監督機制， 「外力制官」 。 -
Based on such understanding, this paper has probed into the practice ways for the administrative ethic construction in the transition period in our country from six aspects, that is, firmly promoting the political and economic reform is the system foundation for the admini strative ethic construction ; morality law - making and morality systematic construction are the external guarantee ; affirming the morality rights, setting up the system of morality offer and repay and praising the administrative good " deeds are the internal motivation for the progress of the administrative ethic ; establishing the advisory and appraising organization and building the social supervision system
基幹這利，認識，木文從六個方面探一尋一r我國辛卜會轉型期行政倫理建設的實踐途徑，即:推進政治行政體制改1 .聲，是行政倫理建設的制度基礎;進行道德立法和道德制度化建設是行政倫理建設的外在保障; 』肯定道德權利，建立道德奉獻與回報制度，褒揚行政「善」舉是行政倫理進步的內在動力;建立君!完善行政倫理的社會監督機制，是行政倫理建設的機制保障;強化行政管理中的道德治理功能，在道德治理過程中促進行政主休行政倫理素質的形成，是行政倫理建設的主體基礎;提高全社會成員的道德素質，特別是強化社會成員在行政參與中的道德責任，是行政倫理建設的社會基礎。 -
Research on the legalization of morality and moralization of law in sport law construction
體育法制建設中的道德法律化和法律道德化問題研究 -
The separability thesis, at the most general level, simply denies naturalism ' s overlap thesis ; according to the separability thesis, there is no conceptual overlap between the notions of law and morality
在最普遍意義上說，分離命題只是拒絕了自然主義的重疊命題；根據分離命題，在道德觀念和法律觀念之間不存在重疊之處。 -
The confucianists put morality in a ultimate position so that it become extensive morality, and law was considered as the maiden servant of morality. therefore, morality took place of law
儒家把道德抬到至高無上的地位，形成泛道德主義，法律淪為道德的婢女，道德奪去了法律的應有地位。 -
There are various main doctrine, such as the theory of morality liability, society liability, mentality liability and norm liability, in the modern criminal law science
筆者認為，該理論所懸鵠的代表了現代法治的精髓，彰顯人性並能彌合法與情理之隔閡。 -
To administer our country by law and by morality is an organic whole and is also two component parts of the whole policy to run a state. running a state by law and morality supplement and advance each other
以法治國和以德治國是一個有機整體，是治國方略的兩個組成部分，法治與德治，相輔相成，相互促進，二者缺一不可，也不可偏廢。 -
The organic combination of running a state by law and morality must possess powerful political ensurance, insist that citizens are equal before law, persist in and improve the leadership by the party, steadily strengthen the construction of cadre ranks and so on
以法治國和以德治國的有機結合必須具備強有力的政治保障。必須堅持公民在法律面前人人平等，堅持和改善黨的領導，切實加強幹部隊伍建設。 -
During constructing socialism of the chinese characteristics, law and morality are two kinds of important rulers and the means of regulation, they can not be absent
在建設有中國特色社會主義的偉大進程中，法與道德作為兩種主要的行為規范和調節手段是不可缺少，不可偏廢的。
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