miao zhou 中文意思是什麼

miao zhou 解釋
者 周淼
  1. The termination is an event about witches and sorcerers and has been connected to san miao in the l punishments, of the book of zhou, of the book of history. in the book of mountains and seas there are several mythological records about the termination. at the same time there are many records about doctors and medical herbs and more one about the supreme beings with half character of god and half character of human beings. they also can be connected to the termination. examining the places where those witches, sorcerers and supreme beings appeared, we can find that it is a widespread phenomenon that the termination of the liaison between celestial and human beings. tlius we can draw a conclusion : lt is doubtful that the book of history ' s records of the places where the termination happened. ln some orthodox books, the termination was written down as the central plains ' ruler ' s key measures against san miao ' s confusion between celestial and human beings. up to now san miao ' s history is not known very well but archaeology has discovered that it belongs to the southern culture which is distorted rather than be paid attention to in the traditional history which takes the central plains ' culture as legitimism

    地名之辨: 「絕地天通」不獨「三苗」見「絕地天通」是一個關于巫覡的故事,從《尚書?周書?呂刑》開始,它就一直與「三苗」緊密聯系著。 《山海經》中有幾條以神話方式直接記載了「絕地天通」 ,而且「醫即巫」 ,它關于「醫」 、 「藥」的記載也是與「絕地天通」有關的,而對半人半神的「帝」的記載則更多。分析關于「巫」 、 「帝」的記載所發生的地區,我們發現「絕地天通」是一個在中原地區也普遍的現象。
  2. In the development of gui zhou eco - museum, there existed a serious contradiction between the wish of protection of traditional culture of the community and construction of the atmosphere of traditional life style and the eagerness of people from the miao nationality to change their poverty conditions

    生態博物館在貴州苗族社區的實踐過程中,保護社區文化傳統,營造社區人民良好的傳統生活氛圍的美好願望與普遍赤貧的當地苗民要填飽肚子的當務之急之間的矛盾成為擺在人們面前的難題。
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