public order and moral 中文意思是什麼
public order and moral
解釋
公序良俗-
We should strengthen the public morality education, optimize the public morality education in order to make people recognize the individual morality and become people with moral concepts ; we should give full scope to the main - body function of the public in the construction of morality ; we should strengthen the systematic construction of moral standard on the basis of system - building ; we should establish the valuable belief that morality is useful in our society by establishing the inspiration system of the construction of public morality ; we should promote public morality by exercising of political virtue to carry out moral politics ; we should advocate religious morality which is suitable for socialism. besides that, the government should strengthen consolidate administration of the religious activities
加強對公民的道德教化，優化道德教育，將社會道德內化為個體道德，使其成為道德人，提高人們恪守良好道德規范的自覺性；發揮公民在道德建設中的主體作用，開展各種道德實踐活動；以制度構建為重點，加強道德規范的制度建設；構建公民道德建設的激勵機制，在全社會確立德行有用的價值理念；以政德促民德，實施德政；大力弘揚與社會主義相適應的宗教道德，政府對社會各宗教團體和機構的活動要加大管理力度。 -
Yet, as discussed in the problem about public order and morality, the author discusses the three exiting theories, and argues that the legal provision of public order and morality in the patent act is a bridge connecting the law and ethics or public policy, and provides the possibility for drawing the regulations of other acts and moral rules into the examination of the patentability
就dna序列而言，現有的研究或主張弱化甚至取消專利審查中的公序良俗標準；或認為dna序列有悖社會倫理和有害公共利益，應據此排除其可專利性；或否認dna序列與公序良俗原則的沖突，肯認其可專利性。 -
As p. van heck pointed out, " every order of law determines a conflict between interests. the law is originated from struggles of conflicting interests, the supreme task of which is equilibrating interests, including private interest and public interest, as well as material interest and moral interest.
赫克認為，法的每個命令都決定著一種利益的沖突：法起源於對立利益的斗爭，法的最高任務是平衡利益，包括私人利益和公共利益、物質利益和精神利益等。這是法的一般目的。 -
In order to get the knowledge about public payment awareness of forest environmental services ( fes ), this paper analyze about 600 questionnaires with spss, and the result is showed as the following : ( 1 ) publics have different payment awareness to forest environmental services : the maximum is eco - tourism, then the watershed services, the minimum are biodiversity service and carbon sequestration ; ( 2 ) family income, perception of fes benefits and the moral responsibility effect participants ' payment awareness effect participants ' willingness to pay ( wtp ) directly and strongly ; ( 3 ) the recognition of fes, attitude to fes payment and fes impact range effect indirectly
摘要採用分層等距抽樣技術，並利用spss軟體對在長三角地區發放的旨在調查公眾對森林環境服務付費意識的600份問卷（其中有效問卷551份）進行統計后獲知： （ 1 ）公眾對森林生態旅遊服務收費的認可程度最高，其次是水文服務，而對生物多樣性和固碳服務的支付意願最低； （ 2 ）直接影響公眾付費意識高低的因素包括：家庭收入、公眾對自己從森林環境服務中受益程度的認識、公眾對森林環境服務所具有的道德責任感等； （ 3 ）公眾對森林環境服務重要性的認識、對森林環境服務收費的態度、森林環境服務的作用范圍則間接地影響了其支付意願的大小。 -
China enjoys the reputation as a nation of etiquette and has a profound groundwork of moral belief. in current transitional period, there are phenomena of moral disorder in some fields and places. the system of moral value and its criteria become in - effective, losing the proper function of adjusting in social history stage. this is a crisis of moral belief which has complex social backgrounds. we should envisage the crisis, analyse the reasons and take useful measures. facing a new life word, life order and value system, we claim that the measures as further reforms in economic system and more supervision by the public opinion shall be taken to reconstuct moral belief systematically and historically, in order to build up the belief and respect of socialist ideology that fits the socialist market economy in harmony with socialist law system and that inherits chinese virtue. among these, as a procedure of culturing social members " morality, moral education is the core approach to the re - structre of moral belief
從本質上說，這是一種道德信仰危機，但它不是一般的危機，有其復雜的社會原因。我們必須正視道德信仰的危機，分析原因並訴求解決辦法。面對一種新的生活世界、生活秩序和價值體系，我們主張通過深化經濟體制改革、加強法制建設及加強輿論監督等主要措施，系統性、歷史性地重建道德信仰，引導人們建立起對與社會主義市場經濟相適應、與社會主義法律規范相協調、與中華民族美德相承接的社會主義思想道德體系的信服與尊重，其中道德教育作為一種社會對其成員規范性、有序化、高效化的德性培養過程，是道德信仰重建的核心途徑。
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