religious belief 中文意思是什麼

religious belief 解釋
宗教信仰
  • religious : adj 1 宗教(上)的。2 篤信的,虔誠的。3 修道(院)的;(屬于)教團的。4 嚴正的,認真的;憑良心的...
  • belief : n. 1. 信,信任;相信 (in); 信仰,信心。2. 信念;意見。3. 【基督新教】信條;教義;[the B-]使徒信條。
  1. The influence of the religious belief on acculturation of ethnic chinese in southeast asia

    宗教信仰對東南亞華人文化適應的影響
  2. " religion " includes all aspects of religious belief, observance, and practice and includes agnosticism and atheism

    宗教?包括所有方面的宗教信仰,節期,儀式,包括不可知論者和無神論者。
  3. A heretical or unorthodox religious belief

    宗教信仰異教的或非正統的宗教信仰
  4. The historian can only treat conscientious religious belief with the respect it deserves.

    歷史學家只可以用應有的尊敬態度來對待嚴肅的宗教信仰。
  5. For discriminating orientation of internal motivation from orientation of external motivation is a symbol of religious belief in the stage of internal type, so we can say that the stage of the middle school is the period that students of hui carried out the transition from adhesion religion to interiorized religion. the result of study of quantization offers strong support for result of study of quanlitiztion

    由於對內外宗教動機取向進行細致的區分是內在型宗教信仰者的一個標志,可以由此判定,中學階段是回族學生從遵從型宗教向內在型宗教過渡的時期。內外宗教動機取向表現出的顯著的負相關說明,在高二學生身上出現內在型宗教的特點。量化研究結果為質化研究的結果提供了有力的支持。
  6. The stage of the middle school is the period that students of hui carried out the transition from adhesion religion to interiorized religion. it demonstrates that religious belief of junior two student belong to the typical adhesion religion and that some characteristic of the interiorized religion appears on student in senior two

    中學階段是回族學生從遵從型宗教向內在型宗教過渡的時期,在初二學生身上表現出典型的遵從型宗教的特點,在高二學生身上出現內在型宗教的特點。
  7. It also tries to describe the aesthetics sense in religious belief. the third chapter and the forth chapter are about the anthropological studies aesthetics in hui people ' s culture

    試圖描述宗教信仰中的審美意識表現,為以下兩章伊斯蘭文化的人類學審美的研究作下鋪墊。
  8. I ' m petitioning on a conscientious objection basis. religious belief

    我的上訴狀很有說服力,從宗教信仰的方面入手
  9. Like other african nations, the customary law of igbo in nigeria is formed during long periods of agricultural production and daily life. at first, it is the oral traditional customs and rules that are approved and also obeyed by people. these traditional customs and rules are relative to the religious belief and value sense of igbo people closely

    與非洲其他民族一樣,奈及利亞伊格博族習慣法也是在長期的生產和生活過程中逐漸形成的,最先並不成文,表現為日常生活中得到人們認可並願意遵從的一些傳統習慣、規則,這些傳統習慣、規則與伊格博族人民的宗教信仰、價值觀息息相關。
  10. The article researches the process of culture change in the areas inhabited by multi - nationality from the following aspects : habitation structure, national intercourse, national intermarriage, national language, religious belief, and nationality awareness etc. meanwhile the article concludes its impetus lies in tow sides : the internal one which includes the inner factors of culture and its structure change and the external one which is natural env ironmental change and culture dissemination. therefore the culture change there is achieved by the three relevant processes : the input of external impetus, the expansion of internal one and the polymerization of the two

    本文從居住格局、族際交往、族際通婚、民族語言、宗教信仰和民族意識等方面考察了多民族雜居地區文化變遷的過程,認為多民族雜居地區文化變遷的動力有內源動力和外源動力兩個方面:外源動力主要是自然環境變化和文化傳播,內源動力主要是文化內部要素及其結構方式的變化,多民族雜居地區的文化變遷就是通過外源動力輸入,內、外源動力聚合和內源動力擴張三個相互關聯的過程來實現的。
  11. In the second part, in connection with the living formation of huis region, the structure of streets and alleys, residence and mosque are analyzed in its aspects of society, culture, religion and nationality. the feature of the plan form, adornment, decorative pattern, hue and religious belief of the huis residence under the influence of islam architectural culture is also studied. in the third part, the preserve and renewal of the huis residence and huis region is discussed, taking into account of the important role which plays in the features of ancient city xi ' an

    第一部分,從追溯西安回民區發展的歷史沿革入手,通過實際調查,對西安回民區的宗教、民族特徵做了綜合深入的分析;第二部分,針對回民區生活居住形態,從回民區的社會性、文化性、宗教性和民族性等方面對回民民居的街巷格局、住宅建築、清真寺等進行了分析,研究了在受到伊斯蘭建築文化的影響下,回民民居的平面形式、裝飾形式、圖案、色彩及宗教信仰等的特點;第三部分,結合回民民居及回民區在西安古城風貌中的重要作用,討論了回民民居及回民區的保護及更新問題。
  12. On the other hand, the strong sense of mission and superiority, which originated from america ' s religious belief, resulted in its strong consciousness of leadership and expansionism. also, various theories both in realism and idealism effected its policies and had been the theoretical base

    另一方面由於在美國的政治文化傳統和價值觀中,源於宗教傳統的使命感和優越感導致了美國強烈的領導和擴張意識,並且也有現實主義和理想主義的各種理論在不同的方面對美國的霸權政策施加著影響,成為其稱霸世界的理論基礎。
  13. Many of them were raised as atheists or agnostics, and they tend to identify any religious belief with obscurantism

    他們很多人都被培養成了無神論者或者不可知論者,而且他們往往把宗教信仰等同於蒙昧主義。
  14. Religious belief of vietnamese at present age taking hanoi as an example

    從河內看當代越南人的宗教信仰
  15. Chapter 2 is the outline of zhangzhuan - village ’ religious belief, mainly introduced folk religion belief, the christian religion, the catholicism and cult, and compared them

    主要對張莊村的信教群眾在民間宗教、基督教、天主教和新興宗教的信仰情況分別做了描述,在此基礎上,對各個宗教的存在方式及與社會的關系做了比較。
  16. The restricted, sterile religious belief systems will be destroyed

    拘束獨身的宗教信念將被破除。
  17. Some social observers say the u. s. tradition of giving is rooted in religious belief, and in the hardships that early settlers faced

    一些社會觀察人士說,美國人樂善好施的傳統基於于宗教信仰以及早期殖民地定居者所面臨的艱辛。
  18. As an example, dr. tse yuen - man had a lot of encounters and religious belief played an important part in her life. so we were trying to look for an actress who has similar experience

    因為謝醫生已在不在,我們不能去訪問了解她當時的心境,但會想到有很多沖突,例如神是愛我,但我丈夫又死了,那種撫問蒼天的感覺。
  19. People eat good food, are well clothed and live comfortably. they face no restraints on their religious belief

    人們吃得好了,穿得好了,住的房子也舒服了。
  20. From a series of rituals before and after death, we can see mongolian ' s calm attitude towards death, which embodied religious belief and outlook on life

    從蒙古族人臨終前後的一系列儀式中,我們可以看到蒙古人對待死亡的從容態度,這些儀式也集中體現了蒙古人的宗教信仰和人生觀。
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