世俗國家 的英文怎麼說

中文拼音 [shìsúguójiā]
世俗國家 英文
secular state
  • 俗 : Ⅰ名詞1 （風俗） custom; convention 2 （沒出家的人） secular; lay Ⅱ形容詞1 （大眾的; 普遍流行的） ...
  • 國 : Ⅰ名詞1 （國家） country; nation; state 2 （姓氏） a surname Ⅱ形容詞1 （代表國家的） national; of ...
  • 世俗 : 1. （流俗） common customs 2. （非宗教的） secular; worldly
  1. As an accidental species, big salamander andias davidians ( amphibia vrodtle cryptobrahidae andias ) is the biggest amphibian in the world

    大鯢（ andiasdavidianus ）俗稱娃娃魚，屬兩棲綱，有尾目，隱鰓鯢科，是世界上最大的珍稀兩棲動物和國家二級保護動物。
  2. In chinese antiquity country, had two important public, one is drama stage, the other is family shrine ( ancestral temple ), one place is use of acting, the other is use of offering ancestral memorial tablet, even common people ' s weddings and funerals cannot leave the drama, so that the chinese drama is strong 、 full of histrionic 、 sorrowful and exultancy 、 mundane

    在古代的中國鄉村，有兩個重要的公共場所，一個是戲臺，一個是家廟（祠堂） ，一個就是演戲唱戲的地方，一個是供放祖先牌位的地方，甚至老百姓的紅白喜事都離不開戲劇，所以中國的戲劇是濃烈的、充滿戲劇性、大悲大喜的、又是世俗的。
  3. Later he speaks with secular joy of "our time of parliament, the very jubilee and resurrection of the state。 "

    后來，他帶著世俗的快樂談到「我們的議會時代，國家的歡樂和復興。」
  4. Vatican envoys usually stay longer en poste than secular ones ( one nuncio was in dublin for 26 years )

    梵蒂岡的使節通常比世俗國家的使節駐節時間更長（一名教廷大使曾在都柏林帶了26年） 。
  5. How sad for you to grow up in a country founded by prudes

    你在一個世俗觀念濃厚的國家長大是一件多麼悲哀的事啊
  6. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  7. There are a few secular state holidays ( e. g., independence day ) and some solar holidays, such as the entry of the sun into the sign of aries ( mesa - samkranti ), marking the beginning of the new astrological year ; the sun ' s entry into the sign of capricornus ( makara - samkranti ), which marks the winter solstice but has coalesced with a hoary harvest festival, which in southern india is very widely celebrated as the pongal festival ; and the mahavisuva day, which is new year ' s eve

    有幾個世俗的國家假期（比如，獨立日） ，還有一些有關太陽的節日，比如太陽進入白羊座的節日（瑪薩?山卡提） ，標記著新的占星年開始；太陽進入摩羯座（瑪卡拉? ?山卡提） ，標記著冬至日，但與一個古老的收割節日接合，在南印度作為豐收節而被廣泛地慶祝，而摩訶維蘇亞節，是除夕。
  8. On the night of december 25 master allowed chinese initiates to see her after she had seen the aulacese, and reminded them that during this precious retreat they should only remember god instead of trying to fulfill mundane desires or resolve family troubles, thus affecting others around them

    師父在接見悠樂同修之後，當天晚上又繼續接見中國同修。師父提醒同修，在這么難得的打禪期間應該只記得上帝，不應該再把那些世俗的慾望或家庭的問題帶來這里，影響旁邊的人。
  9. The differences are : ( i ) they holds that it is different for people to transfer the possession of rights more or less, so they entrust the state with different functions : locke thinks that men only transfer the possession of partial rights to the state, and the state must not infringe upon individual elementary rights, the state, as a certain of necessary " evil ", only bears worldly affairs ; but rousseau thinks that men transfer all rights to the state, and the state embodies men " s general wills and represents men " s common interests, so its power is limitless

    不同點在於： （ 1 ）兩者認為人們在簽訂契約時所轉讓的權利的多少不同，從而賦予國家的職能不同。洛克認為人們轉讓的只是部分權利，國家不得侵犯個人的基本權利，國家權力從外部受權利的制約，國家作為一種必要的惡，只承擔世俗事務；而盧梭認為人們轉讓全部權利給國家，國家體現人們的公共意志和代表人們的共同利益，其權力是不受任何限制，國家除承擔世俗事務外，還負有道德教化的任務。
  10. The host bears fifteen ministry of education plan funds projects ( 2001 2005 ) " 20 centuries chinese society changes and the studying of chinese appellation develops " ( the batch number is : 01 ja740031 ), in addition, he participates in the " chinese appellation big dictionary " " chinese big dictionary abridged editions " " china body of classical writings - - the folk custom canon " and some other province part level and state - class problem

    主持承擔教育部十五規劃基金項目（ 2001 2005 ） 《 20世紀中國社會變遷與漢語稱謂發展研究》 （批號： 01ja740031 ） ，另參加《漢語稱謂大詞典》 《漢語大詞典簡編》 《中華大典?民俗典》等其他省部級和國家級課題多項。
  11. The pattern of clan represented by lroquois in the ancient society, while the pattern of chiefdoms represented by wu - di of ancient china in history and anthropology. the different patterns of power origination brought about different structures of power and tradition of law. the most difference between the two patterns on power origination is that the power under the background of chiefdpms had the nature of personal autocracy

    通過考古資料揭示的中國前國家社會形態及其權力的特點是:社會的側勒遨了氏族、 .部落社會;社會分化的程度也甚於一般氏族、部落社會，其中出現了掌握社會最高權力的個人;在權力擁有者之間存在著金字塔式的等級結構;出現了宗教與世俗權力相結合的現象;戰爭十分普遍，表明最早的權力來自戰爭的成功。
  12. Somewhere, a nation is using military might to inflict death, pain and suffering on millions, while someplace else the largest protests in the history of the world demand an end to such an atrocity

    某時某地，當一個國家正利用軍事力量來打擊死亡、痛苦和患病的人民時，另一個為世界文化遺產發聲的大規模抗議，卻在要求一個庸俗不堪的回應。
  13. It depends on our inner conception how we do the work in this world. if our conception is correct, even if we do business or we rule the whole nation, it is still correct and we still can attain enlightenment. but if our conception is not correct, even if we became a monk, we are just a kind of hypocrite - only outside a monk ; inside, perhaps a monkey

    因此，是否應該做世俗的工作，全視我們內邊的概念而定，只要概念正確，不管是做生意或是治理國家，也都會正確而且還是一樣能夠開悟證道假如概念不正確，就算出家，也只是偽君子罷了，只有外表出家，內邊卻什麼也沒有，內邊可能是猴子。
  14. I want to go to every country in the world, enjoy every beautiful sites, taste their delicious food, and learn to appreciate their culture

    我想去世界上的每一個國家，欣賞美麗的風景，品嘗各地的美味食品，感受各個民族的風俗文化。
  15. That is a welcome counter to fears that apathy, cynicism and emigration make it too easy for heavy - handed governments in ex - communist countries to hang on to power

    這有利於消除恐懼，冷漠、憤世嫉俗和移民出境使得笨手笨腳的政府太容易在一個非共產主義國家中掌控政權。
  16. To stick up for impartiality, the liability of law - officer playing the restricting pole came into being. shaping early, well developed and severe - punishment are the characteristics. the system of liability of law - officer, originated and developed in china, is also the important content of ancient china legal culture

    ： 2 ）中國古代司法官責任制度的出現，是在中國古代神權法思想走向衰落，法律世俗化的過程中產生的，表明了古人對自然、社會在認識上的進步以及在國家管理制度設計上的先進性。
  17. The religions in china are more secular than in most countries

    中國的宗教比大多數國家要更世俗化。
  18. And if you follow british politics you will know only too well that we are still trying to work out the role of faith groups within a largely secular state : but once again the core argument that faith groups can play an extremely helpful role in support of the wider goals shared across society is a powerful one

    如果您關注英國政治的話，您會清楚地知道我們一直在試圖解決信仰團體在一個基本上屬於世俗國家中的角色。但是同樣，信仰團體在支持全社會實現更深遠目標上能夠發揮極其重要的作用，這一核心論斷是很有力的。
  19. When we consider the basic ideology of traditional chinese society - confucianism - and the reigning ideas of modern chinese society - secular humanism - we can understand why china and america have such different forms of government

    當我們思考傳統中國社會的基本意識型態儒家，以及現代中國社會的治理觀念世俗人文主義，我們就可以理解為什麼中國和美國會在政府型態上有如此的差異。
  20. The church has no temporal power in the modern state

    教會在現代國家中沒有世俗的權力。
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