仰極 的英文怎麼說
中文拼音 [yǎngjí]
仰極
英文
elevated pole-
This was no passive belief, but an active weapon which they flashed at more convenient places of business
這並非是一種消極的信仰，而是一種可以在比較方便的業務環境中揮舞的積極武器。The sermon, as might be expected, was of the extremest antinomian type ; on justification by faith, as expounded in the theology of st paul
正如可以想象得到的那樣，那篇講演詞是極端唯信仰論那一類的這在聖保羅的神學理論中已經得到闡述：只要信仰基督就可以釋罪。For millennia, human beings have looked to the polar sky in awe of a phenomenon that fuels folkloric imagination and religious beliefs, while at the same time defying scientific explanation : the aurora borealis
千百年來人類對極地天空望而生畏，由此激發了大眾的想象力和宗教的信仰，卻又伴隨著對北極光科學解釋的藐視。There is a quite staggering innocent in such a belief.
這樣的信仰幼稚已極。I forgive those ancestors who were racist or bigots and believed in extreme right or wrong
我寬恕那些種族主義者或盲目信仰者，信仰極端對錯的祖先們。Though these factors were unfavorable to the reform, it did not mean the evitable failure because the reform also had much to do with leader ' s faith and ability of controlling the situation
這些都是戈氏改革中面臨的極不利因素。但是，這並不是說，蘇聯的改革就必然要失敗。這還和領導人的政治信仰、把握大局的能力密切相關。Why is that ? because this shrine mainly prays for the soldiers who died in the war ; some were the first - rate war criminals who committed various unspeakable atrocities in the war. how can these people deserve to be prayed for and honored
因為在靖國神社都是供奉戰爭死亡的軍人，其中裡面包括了甲級戰犯，這些人挑起了戰爭，以極殘忍的手段來殺害無辜的百姓，逼良為娼，慰安婦，造成生靈塗炭等等罪行，豈容人們去瞻仰祭拜他們。This paper adopts critical theory of deconstruction which emerged in 1960s to analyze the novel " the old man with big wings ", coming up with the idea that the angel ' s journey to the world not only reveals hypocrisy, cruelty and egoism of the world and the gap between the human - beings and the god, or the virtue, but also deconstructs the logocentrism in the religion, the rational civilization and the ultimate meaning of the traditional metaphysics, and reveals the indeterminacy of the text to make readers get rid of the bounds of time and space, reading the novel from different angles, and reconstructing the text according to the reality
摘要運用20世紀60年代興起的解構主義批評手法分析馬爾克斯小說《巨翅老人》 ，分析出文本中「天使」的人間之旅不僅是展示人間的虛偽、殘酷、自私以及人間與上帝，即人間與美德之間隔膜的過程，更是對傳統形而上學中宗教信仰、理性文明以及終極意義里的邏各斯中心主義的消解過程，是揭示不確定因素，使讀者擺脫時空界限，從不同角度切入文本，審視文本，根據現實，重構文本的過程。His creed of determinism was such that it almost amounted to a vice, and quite amounted, on its negative side, to a renunciative philosophy which had cousinship with that of schopenhauer and leopardi
他深深地信仰宿命論，以至於這種信仰都差不多成了一種毒害，在消極方面簡直就和放棄哲學一樣，和叔本華與雷奧巴狄的哲學同出一源。As a spiritual phenomenon particularly possessed by the human kind, belief is driven by human kind ' s instinct of exceeding finity and imperfectibility, as well as pursuing infinity and immutability. belief contains very complex structure and social content. it has many forms with moral belief as an important one. moral belief refers to the strong and well - formed belief of some moral model, regulation system and moral ideal, with deep and firm passion and strong responsibility to perform one ' s obligation, moral belief is the conformity of moral understanding, moral sensibility and moral will on the base of moral practice. moral belief can maintain the authority of morality substantially, promote the consciousness of moral body, realize the moral solicitude towards self, society and nature, and create the moral custom of rational self - discipline
信仰具有極為復雜的結構和社會內容，表現為多種形式，道德信仰是其中一種重要的形式。道德信仰是指道德主體對某一道德模式、規范體系和道德理想深刻而有根據的堅信，醇厚且執著的情感以及對履行道德義務的強烈責任感，是道德認識、道德情感和道德意志在道德實踐基礎上實現的有機統一。道德信仰能通過信仰的形上神聖性從根本上維護道德的權威，促成外在道德規范在道德主體行為中的自覺體現，實現人對自身、人對社會以及人對自然的道德關懷，營造理性自律的社會道德風尚。Presently he picked up a straw and began trying to balance it on his nose, with his head tilted far back ; and as he moved from side to side, in his efforts, he edged nearer and nearer toward the pansy ; finally his bare foot rested upon it, his pliant toes closed upon it, and he hopped away with the treasure and disappeared round the corner
隨后他拎起一根草桿放在鼻子上，頭盡量往後仰著，極力保持著那草桿的平衡。於是，他吃力地左右移動著身體，慢慢地側身朝那朵三色紫羅蘭挪過去。最後，他的光腳落在花上，用靈巧的腳趾頭抓住了它，於是，他拿著他心愛的東西，在轉彎處消失得無影無蹤了。Writer proposes, be living to educate young boys and girls when in order to guide them takeing shape well moral character and the action means, community education, educational institution education, the home education have to be thawed to to a man, sufficiently bring into play various sides initiative, in order to impel young boys and girls are living the idol when adoreeing, through takes personage as the core direction community that act as the core studys the alteration with the attribute ; the development is venerated to the reason that the perception through the surface level is adoreeed to the deep straturm ; through look up at, the mind appearance direction being captivated lessens the actual operation of disparity transforing. allow the idol genuinely become the driving force that such gos forward, allowwing such pair of idol adore against self develops one another to get in touch with, achieve through the cognition up the operation, adore the qualitative leap of reason emulate through the perception
而且由於原因是多方面的，其對青少年身心發展的影響也既有積極的一面也有消極的一面。作者提出，在對青少年進行教育以引導他們形成良好的道德品質和行為方式時，社會教育、學校教育、家庭教育必須融為一體，充分發揮各方面的積極性，以促使青少年在偶像崇拜時，由以人物為核心向以特質為核心的社會學習改變;由表層的感性崇拜向深層的理性敬仰發展;由仰望、著迷的心態向縮小差距的實際行動轉化。讓偶像真正成為其前進的動力，讓其對偶像的崇拜與自我發蔚目聯系，實現從認知到行動，從感性崇拜到理性模仿的質的飛躍。The thoughtform of the language of light bridges humanity ' s current polarity - based belief systems into a new non - polarity or unity - based thoughtform
光之語的思想形態使人類當前極性基礎信仰系統進入新的無極性或統一基礎的思想形態。Polarization diversity and maximum ratio combining ( mrc ) is used to restrain the sharp signal fading in the telemetry systems, in which the object is in flight at a high speed and rotating and in low elevation
在信號極化衰弱現象嚴重的環境中對快速飛行目標、低仰角運動目標以及旋轉運動目標等進行遙測接收時，極化分集最大比合成技術可以有效的改善接收性能。A man of no convictions, no habits, no traditions, no name, not even a frenchman, by the strangest freaks of chance, as it seems, rises above the seething parties of france, and without attaching himself to any one of them, advances to a prominent position
一個沒有信仰沒有習慣沒有傳統沒有名望，甚至祖籍不是法國的人似乎憑借極其奇特的偶然機會，在使法國波動的各黨派之間，不依附其中的任何黨派，竟然出人頭地，爬上了顯赫的地位。The totalitarian world even finds symbols of love and worship an affront
極權主義者甚至認定愛和信仰的象徵是一種侮辱。According to the peach garden original location associated with kuafu myth and freud psychological analysis, the author focuses on the cultural significance of the new inquiry
桃花源的文化學意義，不僅顯示在遠古那神秘的夸父神話和桃花源之間的文化傳承上，更在於它對後世文人乃至整個中華民族的理想信仰、心理定勢所產生的積極和深遠的影響。Local temples became places of worship and ritual for all people regardless of birth origin. family clans no longer returned to the mainland for ancestor worship, and instead established independent halls in taiwan where they paid respect to their forefathers. these developments were natural and expected
祖籍人群械鬥由極盛而趨于減少，同時本地寺廟神的信仰則形成跨祖籍人群的祭祀圈，宗族的活動則由前期以返回唐山祭祖之方式，漸變為在臺立祠獨立奉祀。It is a clear spring day with a mild, caress - ing breeze, the vast universe, throbbing with life, lies spread before us, entertaining the eye and pleas - ing the spinit and all the senses, it is perfect
是日也，天朗氣清，惠風和暢，仰觀宇宙之大，俯察品類之盛，所以游目騁懷，足以極視聽之娛，信可樂也。And bloom letting on to be awfully deeply interested in nothing, a spider s web in the corner behind the barrel, and the citizen scowling after him and the old dog at his feet looking up to know who to bite and when
於是，布盧姆做出一副對酒桶后的角落裡那張蜘蛛網一個毫不起眼的東西極感興趣的樣子。 「市民」從背後滿面怒容地瞪著布盧姆，他腳下那隻老狗仰頭望著他，在打量該咬誰以及什麼時候下口。分享友人