儒家正統 的英文怎麼說

中文拼音 [rújiāzhēngtǒng]
儒家正統 英文
confucian orthodoxy
  • 儒 : 名詞1 （儒家） confucianism; confucianist2 （舊時指讀書人） scholar; learned man 3 （姓氏） a sur...
  • 正 : 正名詞（正月） the first month of the lunar year; the first moon
  • 統 : Ⅰ名詞1 （事物間連續的關系） interconnected system 2 （衣服等的筒狀部分） any tube shaped part of ...
  • 儒家 : the confucian school; the confucianists儒家教育思想 educational thoughts of confucian school; the...
  • 正統 : 1. （封建王朝相承的系統） legitimism2. （黨派、 學派的嫡派） orthodox
  1. Dong advocates " wang dao san gang " ( benevolent way of ruling and three cardinal guides ), even ungrudgingly violates the pre - qin confucian scholastic positions, revises confucianism with huang lao xing ming ( schools of huangdi, taoists, legalists and logicians ), and makes clear the spiritual transformation of confucian scholars under the han - dynasty autocratic unitarity

    董仲舒倡「王道三綱」 ，不借違背先秦儒家的學術立場，而以黃老刑名學說修正儒家學理，昭示了漢代大一統專制政治下儒家學者的精神蛻變。
  2. They saw themselves as the legitimate heirs of confucianism

    他們自認為是儒家思想的正統繼承人。
  3. Part3, the author studies the morality of market economy specifically. analyzing several typical viewpoints of distributive justice : rawls " substantive justice, nozick ' s procedural ( right ) justice. hayek ' s rules ( procedural ) justice - a natural order, communitarianism ' s viewpoints of distributive justice, habermas " " procedural justice " and confucian ' s hierarchical justice, the author argues that we should pay more attention to the distributive justice theories of rawls and communitarians, and weaken the influence of confucian tradition and try to find a procedure agreeing with justice and its steps

    筆者首先考察了幾種典型的分配正義觀點：羅爾斯實質正義的分配正義觀、諾齊克程序（權利）正義的分配正義觀、哈耶克規則（程序）正義的自發秩序觀、 「社群主義」的分配正義觀、哈貝馬斯的「程序的正義」觀以及先秦儒家的「禮義差等」的分配正義觀，接著提出我們主要以羅爾斯和「社五包b飛石6臣ik個于wniasfur 』 si 」 iiesis群主義」理論為主要參考，盡量弱化傳統的不利影響，尋求一個合乎正義的程序及正義程序執行步驟。
  4. In his exposition on the gentler theme of the chinese detective novels originating from the orthodox confucian culture anti connected with the later theme craze of the problem novel, cheng xiaoqing reveals the connection between the chinese detective novels anti the orthodox literature

    摘要程小青有關中國偵探小說「性別題材」的論述，上承儒家正統文化的性別觀，下接「問題小說」的「題材熱」 ，揭示了中國偵探小說與正統文學之間存在著的相互貫通關系。
  5. When human history begins with a new century, the structure of worldwide culture takes on a new feature of integrating, co - existing, therefore, the confucian culture of china is now being adopted by more and more western developed countries, such as the united states, japan and singapore, in the field of management of modern enterprises. the adoption of the confucian elite thoughts becomes even popular in the circle of modern human resource management

    當人類步入21世紀，世界文化架構正呈現由單極向多元化相融、並存、共存方向發展的態勢，因而，儒家文化做為中國傳統文化的瑰寶，正被許多西方發達國家借鑒于國家發展和企業的現代管理，如美國、日本、新加玻等國家，在現代人力資源管理中更青睞于中國儒家人才思想的現實發展和應用。
  6. Hanyu ' s outlook of literature and the confucianist orthodox ideas

    論韓愈文學觀對儒家正統文論的解構與超越
  7. Such political differences, economic cooperation does not exclude both frank normal competition, and culture and promote each other to maintain their own traditions and characteristics of the dialectical relationship between the confucian " and different " ideas in the contemporary international relations in the specific application

    這種政治上求同存異、經濟上既坦誠合作又不排除正常競爭、文化上相互促進又保持自己的傳統與特性的辯證關系，就是儒家「和而不同」理念在當今國際關系中的具體運用。
  8. As far as the western countries are concerned, it mainly discusses the heck ' s thoughts of the legal philosophy of utilitarianism, the jhering ' s thoughts of the legal philosophy of interest, ie. the targeted legal philosophy, and the pound ' s interests outline. it sums up marxist philosophic outlooks of interest law in detail

    就中國而言，主要敘述了占正統地位的儒家利益法哲學思想的流變；而在西方，則著重闡述了邊沁的功利主義法哲學思想、耶林的利益法哲學（即目的法哲學）思想及龐德的利益綱目，對馬克思主義利益法哲學觀作了較詳細的歸納；同時，對中西方利益法思想進行了比較。
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