合習俗的結合 的英文怎麼說

中文拼音 [gěxísúdejiēgě]
合習俗的結合 英文
customary union
  • 合 : 合量詞（容量單位） ge, a unit of dry measure for grain （=1 decilitre）
  • 俗 : Ⅰ名詞1 （風俗） custom; convention 2 （沒出家的人） secular; lay Ⅱ形容詞1 （大眾的; 普遍流行的） ...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 結 : 結動詞（長出果實或種子） bear （fruit）; form （seed）
  • 結合 : 1 （發生密切聯系; 聯合） combine; unite; integrate; link; binding; coalition; cohesion; connectio...
  1. This thesis uses combination of qualitative and quantitative methods, and combines questionnaire survey, participant observation and depth interview. in the range of a community, it describes specifically transformation of local people ' s producing and living patterns, changes of their ideology, customs and habits, social transformation and cultural adaptation in their migration experience, and keeping of community cohesion. then it sums up laws in eco - migration

    與以往的研究不同，本文採用定性研究和定量研究相結合的方法，將問卷調查、參與觀察和深度訪談相結合，在一個社區范圍內，對移民搬遷后，人們的生產生活方式的轉變、思想意識和風俗習慣的變化、移民所經歷的社會變遷和文化適應、社區凝聚力的維持等進行詳細論述進而總結規律。
  2. ( 2 ) the formation of the new - style aeco is analyzed by the methodology of game theory. the conclusion is that many fanners could form the aeco finally, if they mix long - term in an organization at the drive of individual ration and undergo the repetitious game. otherwise, the non - cooperative action must be punished, and the punishment can evolve into the informal organization such as commandment,

    結論是，在個人理性的驅動下，多人長期相處於一個組織，經過多次反復的長期博弈，不合作行為必然遭到「懲罰」 ，這種「懲罰」逐漸演變成戒律、倫理道德、風俗、習慣、家法（宗法） 、村規民約等非正式組織，最終形成農業經濟合作組織。
  3. This book leads people to exert benevolence and to avoid villainy, which combined yi people ' s religious rites, cultural mentality, social ideas, ethic and folk custom with the tai shang ganying pian, the one of classical instructions on morality in taoism

    它譯述了道家經典勸善書之一《太上感應篇》 ，並結合彝族的宗教禮俗、心理情態、社會思想、倫理道德、風俗習慣等內容，勸說人們要行善戒惡。
  4. Barred by church law and tradition from marrying simpson, edward abdicated in 1936, forcing the shy, stuttering albert to become king george vi

    由於教會法和傳統習俗禁止他與辛普森夫人結合，愛德華八世毅然放棄王位，靦腆、說話結巴的艾伯特繼承了王位，成為喬治六世。
  5. In this article, based on the theory of " integrated plurality of the chinese nation " and the review of the development situation of the basic education in xishuangbanna from 1950s " to this day, the author finds and summarizes the present main problems in existence of basic education of the dai nationality in xishuangbanna : lower proportion of students entering schools of a higher grade, lower rate of qualified, higher rate of drop - of, grave study - weariness of the student, etc, analyzes the main reasons resulted in such main problems from the aspects of general character ( the general concept, the outdated mode of production, the needy foundation of preschool education, the problems of the school, the bad effect resulted from the present education system, etc. ) and specific character ( dai ' s special concepts, the richer life, religious factor, some of the dai ' s social custom, language barrier, the negative attitude of sending the child to school of the parent, etc. ) compared with the other nationalities and the negative effect to the local dai ' s culture and economic development

    本文以「中華民族多元一體格局」理論為基礎，以西雙版納傣族基礎教育當前的主要問題為切入點，在回顧西雙版納傣族自二十世紀五十年代以來基礎教育發展概況的基礎上，發現並總結了西雙版納傣族基礎教育當前主要存在學生入學率和升學率低、輟學率高、厭學情況嚴重等問題，分析了產生這些問題的傣族與各民族存在共性的（普遍觀念、現行生產方式、學前教育基礎薄弱、學校教育失誤、現行教育體制存在弊端等）和具有傣族特徵（傣族特有的一些觀念、相對富裕的物質生活、宗教因素、社會習俗、語言習慣、家長對子女入學的消極態度等）的主要原因及其對本民族經濟、文化發展的影響，並就當前主要問題，從促進西雙版納傣族乃至整個中華民族發展的高度，結合當前實際，對與基礎教育發展關系較為密切的三個主要方面即政府職能部門、教師和傣族群眾提出了一系列可行性對策建議。
  6. On the basis of inspecting the hakkas community ' s urbanized advancement and its patriarchal clan condition at longxi longcheng street in shenzhen, the author combines with the urbanized advancement and influence of the zhujiang delta countryside area to discuss a series of changes of patriarchal clan which occurred in the urbanized advancement, and ponder over the modernized theory according to the idea which opposes about the tradition and modern times from these aspects that the patriarchal clan ' s custom adjustment, inhabitancy pattern, economic basis and authoritative system

    摘要本文結合珠江三角洲農村地區的城市化進程和影響，在充分考察深川市龍城街道龍西客家社區的城市化進程及其宗族狀況的基礎上，著重從宗族的習俗調整、宗族的聚居格局、宗族的經濟基礎和宗族的權威體系等幾個方面，探討宗族在城市化進程中所發生的一系列變化，並據此對現代化理論關于傳統與現代相對立的理念進行反思。
  7. Common saying : " fist techniques training after horse stance training. " the later is the most important basic skill, through footwork combine with fist techniques ( orpractise footwork by oneself ), then step uq your lower - section transformation of theory and combat application

    俗語說「未練拳，先練馬」 ，而馬步法的鍛煉是詠春功夫最基礎的基本功，通過步法結合拳法的練習（亦可單獨練習步法） ，逐步增加自身下盤功夫的穩扎與靈敏，達到手隨身法轉，身轉手法到的拳理要求與實踐運用變人。
  8. The " hardware " represented by organizational structures, technical methods, decision - making procedures or installations, is tending towards the sameness in an accelerated speed and in a full scale as well. nevertheless, some other elements rooted in soils of different cultures and divide - lined by varied nationalities, such as concepts of value, customs and habits, behavioral norms or modes of thinking, merge into a cultural difference in the aspect of " software "

    其組織結構、技術方法、決策程序、設施配備等「硬體」正以加速度全面趨同，但根植于不同文化土壤之上的價值觀念、風俗習慣、行為準則，思維模式等要素卻在「軟體」層面統合成以民族為分野的文化差異。
  9. During the bersanding ceremony, the bridal couple will be seated on the dais and sprinkled with yellow rice and scented water by family members, relatives and guests as a sign of blessing

    舉行合婚儀式后新郎新娘才能同房，結為正式夫妻.合婚儀式原來並不是伊斯蘭教婚禮習俗中的組成部分，而是受印度教的影響而逐漸演變成馬來人婚禮中的一項必不可少的儀式
  10. The economic changes in agriculture were away from the self sufficient manor with dependent labor ( serf, slave, or free ) towards a market - oriented agriculture ( particularly pronounced adjacent to town and cities ) of landlords and peasants bound together less by customary rights and obligations and more by an evolving structure of property rights

    農業經濟的變化遠遠不是帶有依附勞動力（農奴、奴隸，或自耕農）的自給自足的莊園向以市場為導向的農業（特別是聲稱臨近城鎮和城市）的轉變，這種農業中的地主和農民很少是按習俗權利和義務，更多的是根據發展的產權結構結合在一起。
  11. Indeed, the pressure of law and custom upon the woman not legally married is likely to make her more of a slave than the woman fortunate enough to marry the man of her choice

    實際上，比起有幸能與自己選擇的男人結婚的婦女，對于不合法結婚的婦女，法律和習俗的壓力更大，更使她們淪為奴隸。
  12. In actually, human social sciences went into this field ' s study when the hospice care hadn ' t systematicalized, and it didn ' t limit the quantitical the dying phase, it prolonged to illness, life and death, system, order, custom, rite and other most important social phemenon, it probed into its social organization, structure and other social personality, clan group ' s psychology and group feelings

    實質上，在臨終關懷尚未制度化時，人文社會科學就已切入這一領域的研究，而且並未將問題意識局限在量化的臨終階段，而是延展至疾病，生死、制度、秩序、習俗、儀式等最重要的社會表象，並探究其背後的社會組織與結構及其相配合的社會人格、族群心理和集體情感等層面。
  13. Its contents, finally, should cover the migration of the inhabitants, their dialects, social organizations, customs, rituals, and entertainment, etc., mainly through fieldwork as well as conventional documentary studies to draw out the basic pattern of hanshui culture

    漢水文化的研究內容應從漢水流域及其略略延伸的周邊地區的移民遷徙活動和方言、居民的組織方式和風俗習慣、宗教巫術和祭祀、娛樂活動和文藝活動等方面，採用以田野調查為主、結合傳統文獻的綜合研究路徑，進而總結出漢水文化的基本模式。
  14. Based on the background of cultural globalization and city cultural similarity, this paper puts forward that transmitting civil fork - lore culture is one of the main approachs to keep local cultural character of city. it mentions that city leisure space is one of the main place where local fork - lore culture transmits as regard of the leisure time ' s feature. to reserve local culture character of chong qing city this paper researchs the lesure places of civilian in street, especially analyses the functions of leisure space in traditional street and civil fork - lore culture each other, mainly discovers the discipline of leisure space in traditional street composing based on history culture and civil fork - lore of chong qing city

    在文化全球化、城市地域文化趨同化的前提下，本文論述了市民習俗文化的傳承是保持城市地方文化特色的重要途徑之一；針對休閑時代的特徵，提出了城市休閑空間是市民習俗文化傳承的主要空間載體之一；在如何保持重慶城市地方特色的命題下，結合重慶的自然、歷史、文化等因素，以重慶街巷休閑空間和市民的生活習俗為研究對象，在揭示傳統街巷休閑空間與市民習俗文化「互為同構」關系的基礎上，剖析了傳統街巷休閑場所的內在構成規律，以針對重慶現代街巷休閑空間面臨消失和場所中文化「語義」缺失的危機，呼喚現代休閑生活向城市街巷的回歸，提出了與傳承市民習俗文化相對應的現代街巷休閑空間的設計目標、原則和對策，為實現城市地方文化的傳承，探索了一種新思維。
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