哲學家路 的英文怎麼說
中文拼音 [xuéjiālù]
哲學家路
英文
philosophenweg-
Believing also that a kind of new dawn is breaking upon us philosophers.
相信一種新的曙光已經開始照亮我們這些哲學家的道路。The article believes, on this " becoming " theory point, the leisure philosophy of confucianists aimes at becoming saint and wisdom, and its character is automomy, so man gets happiness of growing up from it ; the confucianists are based on emotion principles in leisure experiencing, they advocate that people taste the meaning and pleasure of life in this way, which break away from themselves, society and god ; the confucianists take a social leisure mad in leisure organizational system, the confucian and music as a read line to impenetrate the whole social organizational system, and they make the social organizational system become the guarantee system and social environment, from which man can obtain self - fulfillment and experience enjoyment
認為，在「成為」理論方面，儒家休閑哲學以成聖成賢為目標，以角色履行為途徑，以自主性為特徵；在休閑體驗方面，儒家以情感原則為基礎，提倡從擺脫自身、社會和「天」的約束中體驗生命的意義與人生的快樂；在休閑建制方面，儒家走社會休閑化的道路，禮樂作為一個紅線貫穿在整個社會建制中，使社會建製成為人自我實現、體驗快樂的制度保障和社會環境。S would dig a hundred ; faria, at the age of fifty, had devoted three years to the task ; he, who was but half as old, would sacrifice six ; faria, a priest and savant, had not shrunk from the idea of risking his life by trying to swim a distance of three miles to one of the islands - daume, rattonneau, or lemaire ; should a hardy sailer, an experienced diver, like himself, shrink from a similar task ; should he, who had so often for mere amusement s sake plunged to the bottom of the sea to fetch up the bright coral branch, hesitate to entertain the same project
年已五十的法利亞，用了三年的時間的時光致力於工作，還沒有前者一半年的他，卻虛度了六年的時光。做教士和哲學家的法利亞，甘願冒生命危險去游過三哩路然後登上大魔島，蘭頓紐島，或黎瑪島，難道象他這樣一個身強力壯的水手，一個經驗豐富的潛泳者，竟做不到這一點嗎？難道象他這樣的常常只為了好玩而潛到海底去采珊瑚的人，還會遲疑去游那三里路嗎？Its main characteristic was to study the phenomena of nature in order to acquire knowledge by out - searching way, which was reverse to the tradition of china ancient philosophy by internal examination way so it did little basic influence in later new - confucianism
程朱的「格物致知」論是儒家哲學體系中最為發達的認識論成果，其最主要特徵就是客觀外求的認知主義思維路線，但這一思維路線與中國古典哲學主觀內省的大傳統相左，故而對後代理學並無實質性影響。In order to make the objects more adaptable to the changes of environment, more easily to cope with and depict the relationship between objects and organize the objects to take part hi all kinds of affairs, and in order to make the programming design more suitable for the originally reality of the real world, we propose a new - type and more abstract programming language ? fact - oriented programming language. it is based on the logic structure of language and the real world that was expressed in tractatus logico - philosophicus ( the title is written in latin ) and philosophical investigations which were written by an austrian linguist and philosopher ( ludwig wittgenstein ). in real world, a certain object will display different features in different environments and scenes, for example some features will only appear in a given environment or scene while other features will not appear in the same environment or scene
為了使對象能夠更好地自動適應環境的變化，更好地處理和描述面向對象系統中對象與對象之間的關系，更好地組織和管理面向對象系統中的各種對象，並使程序設計更加符合客觀世界的本來面貌，本文把奧地利語言哲學家路德維格?維特根斯坦（ ludwigwittgenstein ）在《邏輯哲學論》 （ tractatuslogico - philosophicus ，注：拉丁文）和《哲學研究》 （ philosophicalinvestigations ）中關於世界和語言邏輯結構的哲學論述應用到程序設計中，並結合現實世界中對象能自動適應環境（事實或場景）變化的特性（即對象在不同的環境中會表現出不同的屬性和行為，有一部分屬性和行為只有在某些特定的事實中才會表現出來，而有一部分屬性和行為在某些特定的事實中一定不會表現出來） ，提出了一種新的程序設計語言? ?面向事實程序設計（ fact - orientedprogramming ? ? fop ） 。Lord krsna said : o sinless one, in this world, two kinds of faith were just previously declared by me ; the science of the individual consciousness attaining communion with the ultimate consciousness by the path of knowledge for the empiric philosophers and the science of the individual consciousness attaining communion with the ultimate consciousness by the path of action for the yogis
主奎師那說:無罪的人啊，我在前面宣布過，在這個世界上，有兩種信仰可以實現個體意識（知覺）與根本意識（覺知）的融合統一;一種是經驗主義哲學家們走思辨理入的路，另一種是瑜珈行者們走奉獻行入的路The travellers gazed on this curious spectacle from the platforms ; but phileas fogg, who had the most reason of all to be in a hurry, remained in his seat, and waited philosophically until it should please the buffaloes to get out of the way
旅客們都跑到車橋上看這個奇怪的場面去了。但是斐利亞福克，這位本來應該比別人更著急的紳士卻依然穩坐不動，用哲學家那種「以不變應萬變」的精神等待野牛讓路。The first part : through tracing back to the origin of wuzhi hui " s anarchism thought : the natural instincts of petty bourgeoisie intellectual, philosophical bases the universal harmonious world idea of confucianism and the thought of western anarchism, prove that when those factors agitate each other and produce joint efforts, it lead wuzhihui to the way of anarchist inevitably and logically
第一部分：通過追溯吳稚暉的小資產階級知識分子本性、哲學基礎，傳統儒家大同學說內蘊和西方無政府主義思想外應以及社會現實的思想淵源，論證他走上無政府主義之路是上述因素互相激蕩、產生合力的邏輯必然。This research main content is take our country present stage countryside public service supplies pattern vicissitude prospect as a carrier, take the politics theory as the philosophy foundation, take the marxism theory of the state as the instruction, using the real diagnosis research, the literature research and the flexible research unifies the method, holds the massive realistic materials for the foundation, take the public service supplies way as the master line, systematically discussed our country countryside public service supplies pattern characteristic, the function, the history evolved, the reform value orientation, the way selection principle, the safeguard mechanism as well as the supplies pattern innovation concrete strategy choice
本項研究的主要內容是以我國現階段農村公共服務供給模式的變遷圖景為載體，以政治學理論為哲學基礎，以馬克思主義國家學說為指導，運用實證研究、文獻研究和權變性研究相結合的方法，在佔有大量現實資料的基礎上，以公共服務供給方式為主線，系統地探討了我國農村公共服務供給模式的特點、作用、歷史演變、改革的價值取向、路徑選擇原則、保障機制以及供給模式創新的具體策略選擇。It is also a wise choice for us to appropriately understand and apply the current standards of international protection for intellectual property with the core of trips and appropriately explain the current rules in order to formulate the optimum intellectual property - protecting policies and to explore effective ways to protect interests of intellectual property in china
轉換視角，運用法哲學與經濟學的分析方法，正視發達國家過度追求經濟利益與發展中國家追求發展之間的尖銳矛盾，正視現實中激勵創造與保護公益間的失衡，理解與運用以《與貿易有關的知識產權協議》為核心的現行知識產權國際保護標準，恰當解釋現有規則，制定我國最優知識產權實施政策，探究維護我國知識產權利益有效路徑，是我們的明智選擇。分享友人