寺院法 的英文怎麼說

中文拼音 [sìyuànfǎ]
寺院法 英文
canon law
  • 寺 : 名詞1. （古代官署名） government bureau in ancient china 2. （寺院） temple 3. （姓氏） a surname
  • 院 : 名詞1 （院子） courtyard; yard; compound 2 （某些機關和公共處所的名稱） a designation for certain...
  • 法 : Ⅰ名詞1 （由國家制定或認可的行為規則的總稱） law 2 （方法; 方式） way; method; mode; means 3 （標...
  • 寺院 : temple; monastery寺院建築 monastic architecture; 寺院食堂 frater
  1. Canon law was in decline in the tenth and early eleventh centuries.

    寺院法在10世紀和11世紀初走向衰落。
  2. The origin of separation system can be traced back to ancient rome and the position of it was established by canon law in the age of medieval europe. the separation system was thereafter gradually developed and improved by legislators and jurists in all the countries

    別居制度源於古羅馬，中世紀歐洲的寺院法確立了別居制度在離婚制度中的地位，世界各國的立法者、法學家不斷將其發展和完善。
  3. No public buses pass the cemetery, but it is within walking distance of danshuei mrt station, and other attractions around the town

    這兩座相距不遠的寺院，都是弘法、清修之地，有子母院之稱。
  4. For this reason images of the bodhisattva manjushri can often be seen in meditation halls, libraries and scripture study rooms in monasteries

    也因此我們常能在寺廟僧院里的禪修室藏經閣或是閱讀室看到?的法相。
  5. When the first ray of sunlight fell on the sunlight hill on the morning of december 8, 1995, sounds of religious horns and holy drums as well as undulating buddhist music rang over the tashilhungpo monastery and the rest of xigaze. escorted by state council representative li tieying and state council special commissioners gyaincain norbu and ye xiaowen, the 11th panchen ascended the holy sandalwood bed in the yegarqunzen hall

    吉祥的1995年12月8日清晨，當第一縷和煦的陽光照射到日光山峰時，陣陣震撼人心的法鼓聲和悠揚悅耳的佛樂，響徹扎寺和日喀則上空，在國務院代表李鐵映和特派專員江村羅布、葉小文的主持照護下，第十一世班禪莊重地登上了益嘎群增殿內傳統的根本法床。
  6. The only pity is that the director it is the directorial debut of joo kyung - jung seems to be little inexperienced. a lot of the scenes are carried out monotonously, which makes it little hard for mainstream audience to fully appreciate it. nevertheless, it is still a charismatic film that is much more meaningful than most popcorn movies

    童僧的故事頗富啟發性，留給不少空間讓觀眾思巧，但可惜新進導演joo kyung - jung的拍攝手法比較乏味，場景安排也很單調，大部分情節都在寺院的一角發生，全片只有小和尚do - nyeom的擠眉弄眼最富生氣，觀眾可能會較難入戲。
  7. Left to right : h. h. gaden tripa rinpoche jetsun lunrig namgyal the current head of the gelugpa school of buddhism and the throne holder of lord tsongkhapa, kyabje zong rinpoche and tsem tulku rinpoche in a puja at gaden shartse monastery, south india. one of the 14 root lamas of tsem tulku rinpoche is h. e. kyabje lati rinpoche

    左至右：甘丹赤巴仁波切哲勝倫力南嘉現任格魯派佛學院院長，宗喀巴大師法座持有者，宋仁波切及詹仁波切，在南印度甘丹薩濟寺參加法會時所攝。
  8. Miracles of this nature are not uncommon with his eminence. his eminence spent three months on a pilgrimage to the holy places in nepal and india, and, at the request of his disciples, his eminence has visited hong kong, taiwan, singapore, and malaysia

    相同地，在寺院的上方，有名為貝瑪塔瓊林的禪修院，有十五名僧處在其中進行三年三月的閉關，實修甚深圓滿前行法至三根本之教法。
  9. Then, one day after a worship ceremony during her first year at the temple, she prayed and drew a lot to surmise buddha s arrangements for her

    在這座寺院的第一年，她拜過懺后抽簽，簽上說她一定要留在這個寺院等法。
  10. It is said that during the course of meditation and fast, the god of earth thrice ordered the monk to construct a monastery on the auspicious land he had seen in his dreams

    據說當年老和尚在潛修佛法時，曾三次獲得地藏王的啟示，要他尋找夢中所見的福地興建寺院。
  11. Near da zhong si subway station, beijing university of post and telecommunication, beijing normal university. 10 minutes by bus to blcu, tsiuhua university, peking university

    臨近大鐘寺地鐵站，北京政法大學，北京郵電大學，北京師范大學.樓下有公交車站10分鐘到北京語言學院（ blcu ） ，清華大學，北京大學
  12. It was said that when sakyamuni was born a sacred dragon sprayed balmy water on him. so on saykyamuni s birthday all the monks gather in the grand hall of their monastery, offering sacrifice to buddha, chanting sutra and bathing the image of sakyamuni with balmy water

    傳說釋迦誕生時，有噴出香雨浴其身，因此，逢佛誕節，九華山寺院僧尼集大殿供佛誦經，並以香湯潔洗釋迦佛像，稱為浴佛法會。
  13. I was appointed to represent the monks of the three monasteries and the four schools, to go to dharamsala to request his holiness to live long. when i arrived in dharamsala, it was new year

    我于當時被指派為三大寺院及四派之代表來到達蘭薩拉懇求法王能夠長住於世持續地利益十方眾生。
  14. The gentleman turned out to be philip starkman, a psychotherapist and lifestyle counselor with almost 40 years of experience in various forms of meditation and intensive practice in asian monasteries, temples and ashrams

    原來這位男士是一位精神治療師兼生活方式顧問，曾修過各種打坐法門將近四十年，並曾在亞洲地區的一些修道院寺廟和道場精進修行。
  15. About tilokpur nuns new monastery in 1962 mrs. bedi, bhikshuni karma khechok palmo, founded a monastery for nuns in the indian village of tilokpur near dharamsala. she offered the monastery to h. h. the 16th karmapa

    帝洛普安尼寺位於北印度達蘭沙拉附近，為一噶舉傳承之尼眾寺院，於1962年由尊貴的第16世大寶法王指示興建。
  16. While residing at his retreat monastery, garpa ritroe, during his tender years, he followed basic training in reading, writing, memorization and other preliminary studies under the tutorship of several great scholars and practitioners

    他小時候即居住在僧院里有幸在眾多出色的學者及法師門下接受一連串嚴謹的學習課程包括閱讀寫字及背誦等最終並於哲蚌寺順利取得格西的學位。
  17. Due to my young age i am unable to serve the monasteries and the buddhadharma very well at present, but i will ensure that i do not become a disgrace to my lineage in my contributions to the dharma and the lineage

    因為我年紀尚輕，未能為佛法和我的寺院作出很多的貢獻，但我肯定我現時為佛法和傳承所作的一切都不會令傳承蒙羞。
  18. At present, there are no longer any celibate monks among newar buddhist sangha. the members of community live in vihara and have retained its designation ( sangha )

    現在你在尼瓦佛教僧團裏面找不到傳統不婚的法師。而住在寺院內的社區成員都還擁有他們的稱號（指法師的稱號） 。
  19. In 1937 he was appointed abbot of shartse, a position he held for nine years. rinpoche was known as a strong, detached and wrathful lama

    隨后他即進入上密院修習上層密法並於1937年被正式認定為薩孜寺住持並勝任了九年之久。
  20. In 1929 he successfully absolved his geshe examinations and was awarded with the highest degree, the geshe lharampa title - compare also the bio of geshe rabten. in the following year he went to the tantric college of gyut for further studies and in 1937 he became abbot of the shartse college, putting special emphasis on the art of debate, monastic disciplin and the performance of tantric rituals

    他於1929年順利地通過格西的考試獲得拉楞最高格西的學位接著便進入上密院修習上層密法並於1937年勝任薩孜寺住持在期間更強調辯經戒律還有密法儀軌的重要性。
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