弘前 的英文怎麼說

中文拼音 [hóngqián]
弘前 英文
hirosaki, aomori
  • : Ⅰ形容詞(大) great; grand; magnificentⅡ動詞(擴充; 光大) enlarge; promote; expand Ⅲ名詞(姓氏) a surname
  • : Ⅰ名詞1 (在正面的) front 2 (次序在先的) first; top 3 (過去的; 較早的) ago; before; preceding...
  1. Here, the same format was used for the seminar as for the one in ghana, except by master s arrangement, we were able to use st paul s church, in the heart of the city of abidjan, for our venue

    多哥同修也來象牙海岸幫助傳播師父的教理,我們採用和在迦納一樣的方式來法,唯一的差異是師父無形的安排各有巧妙不同。
  2. Another sister from lima, peru, who had kindly helped us with the seminars we had presented earlier in bogota, colombia, agreed to come and assist in maracaibo

    另一位從秘魯利馬來的師姊也欣然與我們同行,這位師姊之曾熱心協助我們在哥倫比亞波哥大的法活動。
  3. During a november 2002 trip to puerto piritu, east of venezuela, a colombian initiate decided to ask an old friend from maracaibo to come and assist with several video seminars being planned in the area

    師父的教理在委內瑞拉廣受歡迎馬拉開波訊2002年11月,我們往委內瑞拉東部的皮里土港puerto piritu進行電視法。
  4. A few days before, a fellow initiate from argentina arrived in montevideo and began to distribute flyers and posters promoting the event

    講座幾天,一位阿根廷同修專程趕來此地先進行法準備工作,幫忙分發間準備和張貼海報。
  5. The nation of paraguay is situated to the north of argentina in south america. after the recent video seminar in argentina, a quan yin messenger and fellow practitioners from argentina and chile who came to support the event, traveled to the paraguayan capital of asuncion, where they held another very successful seminar, as well as a smaller truth - sharing activity in c. d

    巴拉圭位於南美洲阿根廷的北方,在結束阿根廷舉辦的錄影帶法會之後,觀音使者阿根廷同修以及從智利來支援的同修便往巴拉圭的首都亞松森市,在當地舉辦了一場很成功的錄影帶法會。
  6. The paper includes three parts : part one raises the question, and put forward the western solution to the relation between science and technology and humanism by going back through western history of science and technology criticism. part two explores the cause of the two types of culture and the two types of science turning on parrel roads since modern times and the contemporary dilemma caused by the development of science and technology and ways to its solution - through historical reflection on the relation between science and technology and humanism. the last part puts forward " double stressing " on developing science and technology and upholding humanism

    文章分三部分:第一部分,通過對西方科技批判思潮的歷史梳理,提出問題並揭示西方哲學對科技與人文關系的理解及處理方式;第二部分,對科學技術與人文關系作了歷史反思,探討了近代以來兩類文化、兩類科學走上對立道路的原因以及科技發展帶來的當代困境及脫困方式;第三部分,在兩部分的基礎上,提出發展科學技術與揚人文精神並重。
  7. In order to introduce the supreme master ching hai and her teachings in various cities throughout peru, fellow practitioners and the quan yin messenger presented seven video lecture seminars from june to september 1998 in trujillo, arequipa, tacna, cusco, juliaca, and puno. the lecture rooms were always packed with truth - seekers and many interesting episodes and sidelights occurred. seminars held to introduce master s teachings

    音使者抵達秘魯后,因為當地同修的積極推動,所以從六月份至九月份在不同城市連續舉辦師父錄影帶法會:突希久城阿雷吉巴城塔納城庫斯科城胡里亞迦及布諾城,後共計七場,幾乎場場爆滿,期間也發生了不少耐人尋味的趣事。
  8. The first of these much - welcomed activities was held at the tokyo ikebukuro culture hall. to ensure the success of their efforts, tokyo initiates conducted a two - day retreat - a long - awaited event - at the tsukui center to purify the hectic atmosphere. a quan yin messenger attended the retreat, and initiates suggested that the hours of meditation be extended

    首先是8月底在東京池袋文化會館舉行的第一場師父錄影帶講經活動,為了此次法能圓滿成功,活動,東京同修在津久井道場舉行了一次禪二,以凈化東京紛攘的氣氛。
  9. Beforehand we happily cooperated in distributing promotional flyers, and thus helped make the program a success

    法組的同修在講座廣發傳單,為這場活動締造斐然的佳績。
  10. We admire all the creative geniuses of the past, like t ang yin, the brilliant lin liang from kuangtung, the inventive monks of the late - ming shih - t ao, pa - ta shan - jen, hung jen and k un - ts an and the so - called eight eccentrics of yangchou who brought a new freshness into flower and bird compositions as well as landscapes. we are inspired by the southern sung master liang k ai s spattered ink, p o - mo figures, with that wonderful spontaneity

    我們得推崇以的創作天才,像梁楷的潑墨仙人畫中所揭示的自然性,像唐寅,及來自廣東省,表現出色的林良,還有那些具有創作能力的僧侶們(石濤、八大山人、仁和髡殘)以及所謂的揚州八怪,就是他們給花鳥畫及風景畫注入一股新的精神力量。
  11. We admire all the creative geniuses of the past, like t ang yin, the brilliant lin liang from kuangtung, the inventive monks of the late - ming ( shih - t ao, pa - ta shan - jen, hung jen and k un - ts an ) and the so - called eight eccentrics of yangchou who brought a new freshness into flower and bird compositions as well as landscapes. we are inspired by the southern sung master liang k ai s spattered ink, p o - mo figures, with that wonderful spontaneity

    我們得推崇以的創作天才,像梁楷的潑墨仙人畫中所揭示的自然性,像唐寅,及來自廣東省,表現出色的林良,還有那些具有創作能力的僧侶們(石濤、八大山人、仁和髡殘)以及所謂的揚州八怪,就是他們給花鳥畫及風景畫注入一股新的精神力量。
  12. During the cool and refreshing autumn season in the southern hemisphere, fellow practitioners in buenos aires held a video seminar again to satisfy the spiritual longing of their truth - aspiring compatriots

    南半球正值秋高氣爽的季節,布宜諾斯艾利斯的同修于近日再度為渴求真理的同胞舉辦一場電視法講座。
  13. Prior to the portugal lecture, many of her disciples from different countries had come to prepare for her arrival. they found that the people they met in lisbon were open - minded and warmhearted and showed great interest in master s sample booklets and leaflets. when fellow initiates from brazil distributed leaflets in the chilly wind and rain, a passerby came up to talk with them and asked many questions

    講經,其弟子由各國來協助法工作,他們發現里斯本的人非常開放熱情,對師父的樣書和講經傳單很有興趣,其中來自巴西的同修們在寒風刺骨與連綿不絕的雨中遞送傳單時,有位路人當街和同修長談細問,更主動帶領同修們到大學城去發傳單,一路上極其熱心的為我們介紹地鐵人潮的聚集點。
  14. Master lived there for a couple of years with her husband before she left. a fellow practitioner who provided the accommodation for the working team told us that master was an old acquaintance of their family, and that his uncle was a close friend of master s family. when master was about to leave home, she and her husband had a talk at his uncle s home, and master s husband was so sad that he cried many times

    再次地抽出無子詩細讀,悲傷的離情及思念之苦隱藏在詩句中,不禁想起九三年世界法在德國慕尼黑那一站師父出家與先生在此定居多年,提供工作團住宿的同修提及,師父出家與他們家是舊識,尤其是他叔叔與師父家是至友,當師父要出家時,師父與先生到他叔叔家商談,師父的先生竟然數度傷心落淚。
  15. Built in the reign of hong zhi of the ming dynasty ( 1488 - 1505 ), this temple honors the god of war and righteousness. in life, kwan tai was a military general renowned for his loyalty. he is believed to protect devotes from all evil

    這座建於明孝宗治年間( 1488 - 1505 )的古廟,供奉英勇善戰、義薄雲天的歷史人物關雲長,人稱關帝,關帝生是一名將軍,以忠義見稱,人們均相信,關帝正義之氣,可驅邪治鬼。
  16. Built in the reign of hong zhi of the ming dynasty ( 1488 - 1505 ), this temple honors the god of war and righteousness. in life, kwan tai was a military general renowned for his loyalty. he is believed to protect devotees from all evil

    這座建於明孝宗治年間( 1488 - 1505 )的古廟,供奉英勇善戰、義薄雲天的歷史人物關雲長,人稱關帝,關帝生是一名將軍,以忠義見稱,人們均相信,關帝正義之氣,可驅邪治鬼。
  17. Most of the attendees were university students and engineers from the local mines. some came with their whole family

    法講座當天陽光和煦,觀眾很多是大學生和礦業工程師,有些則是全家一起來。
  18. As soon as she finished her tour, she decided to send her representatives to carry out the mission in armenia. the representative presented a check for us 100, 000 for the reconstruction of the gjumry church. then we visited the orphanage where supreme master ching hai had personally donated us 5, 000 in cash

    在她的歐洲法之行結束后,她立即派遣代表來亞美尼亞完成使命,由代表團支付為重建甘瑞教堂所捐贈的美金十萬元的支票,接著我們訪問了孤兒院,清海無上師捐獻給這個孤兒院美金五千元。
  19. Because of last a century industry revolution is with the technology creative since behave type history precept for educating the glorious material civilization of with spiritual civilization, again making the nature ecosystem the environment suffering the bigness wound ; face with the large quantity that economic development mode consume the nature resources, break the ecosystem environment to price to give the our country small town developments of a nice bit of inside the negative influence that bring before, if over - emphasize in the moment economic " performance ", the regardless of farsighted ecosystem is equilibrium, and escape from to be the ground seriously economy, culture foundation with same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; with the same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; people who reply 21 century pursue the whole body heart the health the life style that develop relation towards publicly exist with movable environment request more and more of high and rigorous challenge, this lesson " inside small town environment design way of thinking research ", then " insist put can into practice keep on develop strategy, exactitude handle economy with population, resources, environment, improvement ecosystem environment with beautify to live the environment, improvement public facilities is with the social welfare facilities. found to produce the development hard, life wealthy with the leading that the good civilization of ecosystem develop the road " for total thought, then " unify programming, reasonable layout, is proper because of the ground system, each have special features, protect farmland, beautify environment, synthesize development, kit developments " for the basic way, regarding related research result of domestic and international expert ' s scholar as draw lessons from, then " create to set up clean, beautiful, quite and public environment, outstanding character image, expand the region ecosystem the vogue, and promote the economic society and environment can keep on developing, and realize the economy develop to win with environmental protection double " for design the target

    鑒于上一世紀產業革命和科技創新既為人類造就出輝煌物質文明和精神文明,又使自然生態環境遭受到巨大創傷的歷史教訓;面臨以往以大量消耗自然資源、破壞生態環境為代價的經濟發展模式給我國相當多的中小城鎮建設帶來的負面影響,如偏重眼經濟「效益」 ,不顧長遠生態平衡,嚴重脫離當地經濟、文化基礎和自然地理條件,盲目模仿同一模式,因而導致本土特色與傳統文化喪失,形象單一,千城一面等;應對21世紀人們追求全身心健康發展的生活方式對公共生存與活動環境要求越來越高的嚴峻挑戰,本課題「中小城鎮環境設計思路研究」 ,以「堅持實施可持續發展戰略,正確處理經濟同人口、資源、環境的關系,改善生態環境和美化生活環境,改善公共設施和社會福利設施。努力開創生產發展、生活富裕和生態良好的文明發展道路」為總的指導思想,以「統一規劃、合理布局、因地制宜、各具特色、保護耕地、優化環境、綜合開發、配套建設」為根本方針,以國內外專家學者相關研究成果為借鑒,以「創建清潔、優美、寧靜的公共環境,突出個性形象,揚地域生態風尚,促進經濟社會與環境可持續發展,實現經濟發展與環境保護雙贏」為設計目標。並緊緊圍繞這一目標對中小城鎮的街區環境設計、建築特色設計、建築形象設計、自然環境設計、藝術形象設計、廣場景觀設計、住宅小區設計、生態環境設計、文化建設以及總體環境設計的定位等,展開了具體的思路研究與探討。
  20. Bearing these requirements in mind, we must integrate adherence to the basic tenets of marxism with efforts for theoretical innovation, maintenance of the fine tradition of the party with promotion of the spirit of the times, and consolidation of the party ' s class base with expansion of its mass base so that the party serves as a strong core of leadership that is consolidated ideologically, politically and organizationally and always stands in the forefront of the times leading the people forward in solidarity

    要按照這樣的要求,實現堅持馬克思主義基本原理和推進理論創新相統一,堅持黨的優良傳統和揚時代精神相統一,堅持增強黨的階級基礎和擴大黨的群眾基礎相統一,使黨成為思想上政治上組織上完全鞏固、始終站在時代列帶領人民團結奮進的堅強領導核心。
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