彼可以來者 的英文怎麼說
中文拼音 [bǐkěyǐlāizhě]
彼可以來者
英文
ground on which each side has liberty of movement is open ground-
And after came all saints and martyrs, virgins and confessors : s. cyr and s. isidore arator and s. james the less and s. phocas of sinope and s. julian hospitator and s. felix de cantalice and s. simon stylites and s. stephen protomartyr and s. john of god and s. ferreol and s. leugarde and s. theodotus and s. vulmar and s. richard and s. vincent de paul and s. martin of todi and s. martin of tours and s. alfred and s. joseph and s. denis and s. cornelius and s. leopold and s. bernard and s. terence and s. edward and s. owen caniculus and s. anonymous and s. eponymous and s. pseudonymous and s. homonymous and s. paronymous and s. synonymous and s. laurence o toole and s. james of dingle and compostella and s. columcille and s. columba and s. celestine and s. colman and s. kevin and s. brendan and s. frigidian and s. senan and s. fachtna and s. columbanus and s. gall and s. fursey and s. fintan and s. fiacre and s. john nepomuc and s. thomas aquinas and s. ives of brittany and s. michan and s. herman - joseph and the three patrons of holy youth s. aloysius gonzaga and s. stanislaus kostka and s. john berchmans and the saints gervasius, servasius and bonifacius and s. bride and s. kieran and s. canice of kilkenny and s. jarlath of tuam and s. finbarr and s. pappin of ballymun and brother aloysius pacificus and brother louis bellicosus and the saints rose of lima and of viterbo and s. martha of bethany and s. mary of egypt and s. lucy and s. brigid and s. attracta and s. dympna and s. ita and s. marion calpensis and the blessed sister teresa of the child jesus and s. barbara and s. scholastica and s. ursula with eleven thousand virgins
這邊是頭戴主教冠的大修道院院長小修道院院長方濟各會修道院院長修士托缽修士斯波萊托550的本篤會修士加爾都西會和卡馬爾多利會的修士551西多會和奧利維坦會的修士552奧拉托利會和瓦隆布羅薩會的修士553 ，以及奧古斯丁會修士布里吉特會修女554普雷蒙特雷修會聖仆會555和聖三一贖奴會修士，彼得諾拉斯科的孩子們556還有先知以利亞的孩子們也在主教艾伯特和阿維拉的德肋撒的引導下從加爾默山下來了，穿鞋的和另一派557褐衣和灰衣托缽修士們，安貧方濟各的兒子們558嘉布遣會559修士們，科德利埃會修士們，小兄弟會修士們和遵規派修士們560克拉蕾的女兒們561 ，還有多明我會的兒子們，托缽傳教士們，以及遣使會562的兒子們。再就是聖沃爾斯坦563的修士們，依納爵的弟子們564 ，以及可敬的在俗修士埃德蒙依納爵賴斯率領下的聖教學校兄弟會會員們565 。隨后來的是所有那些聖徒和殉教者們，童貞修女們和懺悔師們。The crowd filed up the aisles : the aged and needy postmaster, who had seen better days ; the mayor and his wife - for they had a mayor there, among other unnecessaries ; the justice of the peace ; the widow douglass, fair, smart, and forty, a generous, good - hearted soul and well - to - do, her hill mansion the only palace in the town, and the most hospitable and much the most lavish in the matter of festivities that st. petersburg could boast ; the bent and venerable major and mrs. ward ; lawyer riverson, the new notable from a distance ; next the belle of the village, followed by a troop of lawn - clad and ribbon - decked young heart - breakers ; then all the young clerks in town in a body - for they had stood in the vestibule sucking their cane - heads, a circling wall of oiled and simpering admirers, till the last girl had run their gantlet ; and last of all came the model boy, willie mufferson, taking as heedful care of his mother as if she were cut glass
人們簇擁著順著過道往裡走：有上了年紀的貧苦的郵政局局長，他曾經是過過好日子的有鎮長和他的太太這地方竟然還有個鎮長，這和其他許多沒有必要的擺設一樣有治安法官有道格拉斯寡婦，她來歲，長得小巧而美麗，為人寬厚，慷慨大方而又心地善良，生活還算富裕，她山上的住宅是鎮上唯一漂亮講究的，可算得上殿堂，每逢節慶日，她可是聖彼德堡鎮上人們引以為榮的最熱情好客最樂善好施的人有駝背的德高望重的華德少校和他的夫人還有維爾遜律師，一位遠道而來的新貴客。再下面就是鎮上的大美人，後面跟著一大幫穿細麻布衣服扎著緞帶的讓人害單相思病的年輕姑娘。跟在她們后里的是鎮上所有年輕的店員和職員，他們一涌而進原來他們是一群如癡如醉的愛慕者，開始都站在門廊里，嘬著自己的手指頭，圍在那兒站成一道墻似的，一直到最後一個姑娘走出他們的包圍圈為止。It is because the first two, when they saved the sight of others, brought forth a worldly blessing only ; the happiness had to do with the fleshly eye and material existence. but those who allow others to become monks or themselves become monks by aiding each other will gradually, in the end, attain the eye of supreme wisdom, and the self - nature of this wisdom eye will never be destroyed even until the end of the world. through the blessing of his virtue, men and gods will rejoice in inexhaustible possessions and in the end will attain the bliss of enlightenment
那是因為前二者挽救了別人的視力，只帶來現世的福報，只給他們帶來肉眼在這一世所能享有的快樂而已，而那些允許他人出家或彼此相助，自己出家的人，最終將得到無上智慧之眼，此智慧眼之自性直至世界末日也永不毀滅，由於他的功德加持，人天都可共享這永無止盡的財產，最後並將得到開悟之喜悅，因為出家法喜可以打破魔王的幻相，而使佛脈綿延永續，可以破除不善邪法，帶來善法，可以消滅不凈，帶來善德大業。So that they even carried the sick out into the streets and placed them on cots and mats, in order that when peter came, at least his shadow might overshadow some of them
15甚至有人將病人抬到街上，放在小榻或褥子上，指望彼得過來的時候，或者他的影子可以蔭庇他們一些人。Acts 5 : 15 so that they even carried the sick out into the streets and placed them on cots and mats, in order that when peter came, at least his shadow might overshadow some of them
徒五15甚至有人將病人抬到街上，放在小榻或褥子上，指望彼得過來的時候，或者他的影子可以蔭庇他們一些人。What is the picture of desirable folk life, then during the course of knowledge elite designed their education plans ? inserting this question into the dissertation is to draw the outline of societal practical and conflict relation of the above educational discourses. and moreover, to show in a vivid way the " power ", and the " danger " ( michel foucault, 1970 ) of educational discursive practice : including, the internal quarrel, argument and struggles among cultural elite for different kinds of interests, the cruel exclusion put by educational discourses to non - educational discourses, such as, liu yong " s discourse, economical activities, and the silence of woman
事實正是，理學家參照道士修煉氣功時身體內部的氣流圖，描繪了人與世界的「真相」 ，將這幅一陰一陽、此消彼長的氣流圖，改造成道德與非道德之間的斗爭，認為可以用人體內太極圖式的氣流運動，來解釋世界的一切表象，從而在人的身體內部開辟了理學教化的基審美家和業余的文藝愛好者， 」而不是將儒學的知識用於政泊實踐與日常生活（謝和耐， ！分享友人