救贖者 的英文怎麼說

中文拼音 [jiùshúzhě]
救贖者 英文
goel
  • : Ⅰ動詞1 (救助;使脫離災難或危險) rescue; save; salvage 2 (援助; 使人、物免於災難、危險) help; r...
  • : Ⅰ動詞1. (用財物換回抵押品) redeem; ransom 2. (抵消; 彌補) atone for (a crime) Ⅱ名詞(姓氏) a surname
  • : Ⅰ助詞1 (用在形容詞或動詞後面 或帶有形容詞或動詞的詞組後面 表示有此屬性或做此動作的人或事物) 2 ...
  • 救贖 : atonement
  1. Tragedy contains them both, goes beyond both, illuminates both, but comes to no conclusion. tragedy could, it is true, be called pessimistic in its view of the evil in the universe as unremitting and irremediable, but the blight man was born for, the necessary condition of existence. it is pessimistic, also, in its view of the overwhelming proportion of evil to good and in its awareness of the mystery of why this should be - the " unfathomable element " in which ahab foundered. but it is optimistic in what might be called its vitalism, which is in some sense mystical, not earthbound ; in its faith in a cosmic good ; in its vision, however fleeting, of a world in which all questions could be answered

    悲劇包含了樂觀與悲觀,超越了兩,反映了兩,但是並不最終指向任何一方.的確,悲劇可以被認為是悲觀的,其原因在於它始終視世間的邪惡為永不止息和無法的.然而那些悲劇人物卻是人類存在之必然疾患的證明.它是悲觀的,同時也在於它意識到在這世上惡相對于善是多麼強勢的存在,並且這一事實的不合理性也一直糾結在它心裏.這一深不可測的迷惘導致了以色列國王亞哈的沉淪.然而,悲劇又是樂觀的,因為其強大的生命力.這種在某種程度上神秘的,超乎世俗的生命力.它的樂觀性在於其對宇宙本質之良善的信心,在於其即使短暫,卻實在的,認為世間萬種疑惑終將被解答的信念
  2. The hope is that the credit markets unblock themselves and that buoyant emerging markets buy rich - world exports and recapitalize rich - world banks

    現在只能指望信貸市場進行自我,或勢頭強勁的新興市場購買發達國家的出口品並改變發達國家銀行的資本結構了。
  3. As for our redeemer, the lord of hosts is his name, the holy one of israel

    4我們主的名是萬軍之耶和華以色列的聖
  4. The author substitutes imaginary narrative for personal presence, overturns the concept of hero worship with wine, women, wealth and temper, and challenges the refreshment of old dreams with soul redemption, proclaiming the historical end of the legendary myth about revolutionary hero with intense artistic rational consciousness

    用「虛構敘事」取代「親歷在場」 ,用「酒色財氣」顛覆「英雄崇拜」 ,用「靈魂」挑戰「舊夢新知」 ,並以強烈的藝術理性精神,宣告了革命英雄傳奇神話的歷史終結。
  5. Lord jesus, i acknowledge my need of you and accept you as my savior, my redeemer, my lord and my deliverer

    主耶穌基督,我承認我需要禰,我接受禰成為我的主、我的主、我的主、我的釋放
  6. The spirit of redemption cannot move, attack, be attacked or targeted by any spells or effects

    之魂不能移動,攻擊,被攻擊或被任何法術或效果選中。
  7. Anchor - succor in extremity and the christian symbol of hope

    錨基督徒們的希望,終極的救贖者
  8. My feeling as a christian points me to my lord and savior as a fighter

    我的基督徒的感覺引導我,讓我看到我的主和救贖者是一個戰士。
  9. Man, moreover, is basically good and reasonable ; he needs no redeemer to pay for his sins

    此外,人類基本上是良善而有理性的,不需要救贖者為他們的罪付出代價。
  10. Mr falwell castigated the clergy ' s involvement in the black civil - rights movement on the ground that “ preachers are not called to be politicians but to be soul - winners

    福爾韋爾先生嚴懲過參與黑人民權運動的神職人員,因為「佈道人是被召來擔當靈魂的救贖者,而不是政治人物的。 」
  11. Follows by the exile, marched into dark redeeming

    伴隨著被放逐,步入了黑暗的
  12. For i am the lord thy god, the holy one of israel, thy saviour : i gave egypt for thy ransom, ethiopia and seba for thee

    3因為我是耶和華你的神,是以色列的聖你的主。我已經使埃及作你的價,使古實和西巴代替你。
  13. For i am the lord, your god, the holy one of israel, your savior ; i give egypt for your ransom, cush and seba in your stead

    3因為我是耶和華你的神,是以色列的聖你的主。我已經使埃及作你的價,使古實和西巴代替你。
  14. For i am the lord your god, the holy one of israel, your saviour ; i have given egypt as a price for you, ethiopia and seba for you

    因為我是耶和華你的神,是以色列的聖你的主。我已經使埃及作你的價,使古實和西巴代替你。
  15. Never forget for a moment, as you enter the secret chamber, that your whole relation to god depends on what you think of sin, and of yourself as a redeemed sinner

    當你進入密室時,一刻也決不要忘記,你和神的全部關系取決於你如何看待罪,取決於你如何把自己視為一個可以的罪
  16. And you will suck the milk of nations and suck the breast of kings ; thus you will know that i, jehovah, am your savior and your redeemer, the mighty one of jacob

    16你也必吸食列國的奶,又吸食君王的奶;你便知道我耶和華是你的主,是你的主,雅各的大能
  17. " you will also suck the milk of nations and suck the breast of kings ; then you will know that i, the lord, am your savior and your redeemer, the mighty one of jacob

    賽60 : 16你也必吃萬國的奶、又吃君王的奶你便知道我耶和華是你的主、是你的主、雅各的大能
  18. Thou shalt also suck the milk of the gentiles, and shalt suck the breast of kings : and thou shalt know that i the lord am thy saviour and thy redeemer, the mighty one of jacob

    賽60 : 16你也必吃萬國的奶、又吃君王的奶你便知道我耶和華是你的主、是你的主、雅各的大能
  19. Its theme is nevertheless much easier to grasp than the latter one. simply put, it is just a magnification of the regretted mind of the sinners who are hoping to redeem, but in a twisted manner

    追溯影片的主題,會發覺比起《預言》容易理解,說到底不過是把犯罪心理具體化地無限量放大。但為免穿橋,細節就不多談了。
  20. Different are the generating forces and functions of these two kinds of scapegoats : the former, under the double control of religious tradition and familial authority, contains the hope of salvation in suffering ; the latter, under the power of scapegoat mechanism and institutional power manipulation, is destined to destruction in suffering to maintain the balance of the group

    兩種替罪羊的產生機制和功能效用有所不同,前處于宗教傳統和家庭權威的雙重支配之下,在受難的同時又暗含著的希望,後在替罪羊機制和機構性權力體制的合力夾擊下,在受過中必然走向毀滅以維系團體的平衡。
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