明確的信仰 的英文怎麼說

中文拼音 [míngquèdexìnyǎng]
明確的信仰 英文
a secure faith belief etc
  • 明 : Ⅰ形容詞1 （明亮） bright; brilliant; light 2 （明白;清楚） clear; distinct 3 （公開;顯露在外;不隱...
  • 確 : 形容詞1. （符合事實; 真實） true; reliable; authentic 2. （堅固; 堅定） firm
  • 的 : 4次方是 The fourth power of 2 is direction
  • 仰 : Ⅰ動詞1 （臉向上） face upward 2 （敬慕） admire; respect; look up to 3 （依靠; 依賴） rely on ; d...
  • 明確 : 1. （明白確定） clear and definite; clear-cut; explicit; unequivocal 2. （使明白確定） make clear; make definite
  1. Amnesty used to be the other way round, appealing to people of all political persuasions and none, and concentrating on a hard core of well - defined basic liberties

    過去的特赦組織則正好相反：無論持什麼信仰的人都一概對它有好感，而且它也把關注點始終放在業已明確的基本權利之核心問題上。
  2. A wet day was the expression of irremediable grief at her weakness in the mind of some vague ethical being whom she could not class definitely as the god of her childhood, and could not comprehend as any other

    下雨的天氣，就是她心靈中模糊的道德神靈對她的軟弱所表達的不可挽救的悲傷，對于這個道德神靈，她既不能明確地把它歸入她在童年時代信仰的上帝那一類里去，也弄不清楚它是其它的什麼東西。
  3. Others may note their own comfort and embrace of ambiguity and polytheism ( many gods )

    其他人也許看重自己的享受和信仰不明確以及多神論（許多個神） 。
  4. Secondly, this paper illuminate background and meaning which reseting chinese national self - confidence form ancient, neoteric and nowdays. and think ancient national self - confidence characterized with shortcoming of close, aseityand pride, that mean it is very necessary to rebuild. in neotiric days, the country became weak and the gread suffered national self - confidence created conscious unblance, loss culture and modernization. all prove theat crossing hundred year ' s self - contempt is a important condition for the thrive of the chinese nation. the current globalsation, which implied with culture hegemony and belief crisis under the social transformation, renew to confirm sound and firm national self - confidence. it should be viewed as a urgent thesis which chinese nation receive epoch challenge

    二、從古代、近代和當代三個層面闡發和揭示了重建中華民族自信心的背景與意義，認為古代民族自信心具有的封閉性、自在性和自大性等歷史局限，預示著對它進行時代重建的必要。而近代在國勢跌落中民族自信心的遭受重創及其給民族造成的心理失衡、文化失落和現代化失措，則表明跨越百年自卑，是今天中華民族蹶而復起的一個重要條件。當下全球化中隱含的文化霸權與社會轉型中出現的信仰危機，又表明重建並確立健康而又牢固的民族自信，應成為當代中華民族迎接時代挑戰的一項緊迫課題。
  5. This paper adopts critical theory of deconstruction which emerged in 1960s to analyze the novel " the old man with big wings ", coming up with the idea that the angel ' s journey to the world not only reveals hypocrisy, cruelty and egoism of the world and the gap between the human - beings and the god, or the virtue, but also deconstructs the logocentrism in the religion, the rational civilization and the ultimate meaning of the traditional metaphysics, and reveals the indeterminacy of the text to make readers get rid of the bounds of time and space, reading the novel from different angles, and reconstructing the text according to the reality

    摘要運用20世紀60年代興起的解構主義批評手法分析馬爾克斯小說《巨翅老人》 ，分析出文本中「天使」的人間之旅不僅是展示人間的虛偽、殘酷、自私以及人間與上帝，即人間與美德之間隔膜的過程，更是對傳統形而上學中宗教信仰、理性文明以及終極意義里的邏各斯中心主義的消解過程，是揭示不確定因素，使讀者擺脫時空界限，從不同角度切入文本，審視文本，根據現實，重構文本的過程。
  6. Their thinking is very erroneous. nobody should visualize seeking refuge with a muddled head. there must be clear conviction in only one karmapa and also in his return

    因為皈依境不能糊裡糊塗地觀想，必須很明確的信仰，唯有一個大寶法王，還會再來，而以第17世大寶法王為皈依境。
  7. And the author believes that the essence of the legality is to govern by the constitution and the core of the constitutional government is the constitutional action because the constitutional action is the most significant regime that ensures the system of " rights checking power " and it is indispensable to the protection of citizens " basic rights. therefore, the studying of the feasibility of the chinese constitutional action possesses great theoretical and practical significance. firstly, it can enrich and perfect the present chinese judicial system and provide beneficial theoretical basis for the final establishments of the system of constitutional action

    因此，研究憲法訴訟在我國的可能性，具有十分重大的理論和現實意義：一是可以豐富和完善我國現有的訴訟制度，為憲法訴訟制度的最終確立，提供有益的理論依據；二是揭開憲法「高不可攀」的神秘面紗，彰顯憲法本來所具有的區別於一般法律、法規的特殊法律功能及其最高法律價值；三是為公民基本權利的實現，構築最終性的、最有效的程序屏障；四是可以為進一步深化司法體制改革指明方向，增強人們對司法體制改革的信心，培育法律信仰乃至憲法信仰。
  8. They cannot unify patriotism, collectivism and socialism and are not so satisfied with the present methods, contents and effects of moral education. the facts also discovered that the students of arts have better ideological and political concept than the ones of science ; the students of higher grades are apparently better than the lower. a discussion is also held among some of the teachers and students, at the same time, a conclusion is drawn that we must improve the moral education so as to keep up with the time

    本文通過對一所高中學生愛國主義、集體主義、社會主義思想教育調查發現：學生的思想政治觀念日益復雜；影響學生思想政治觀念的因素也日益復雜，學校不再是主導因素；學生基本具備愛國主義情感；能正確處理集體和個人的關系，但合作意識較差；社會主義信仰不堅定；不能將愛國主義、集體主義，社會主義思想統一起來；對現行德育的內容、方法和效果均不甚滿意；文科學生的思想政治素質明顯高於理科學生，高年級學生高於低年級學生。
  9. We cannot simply “ wait and see ” ， because jesus is coming to save those who already believe ， not to give reasons for faith to those who have had clear evidence ， but no inclination for the things of god

    我們不能只說「等等看」 ，因為耶穌降臨是要拯救那些已經信他的人，而不是要向那些已經明確了解神，但卻不做神的事情的人解釋信仰的原因。
  10. Failure that this text the author think the han - feizi not it is not cool that political theories does not consist hi the system, he with the leading of tyranny, contrary, he is a clear and definite objection tyranny of, but believe in missing, the value ' s fan ' s, is just real reason that fail of this theories

    本文作者認為韓非政治理論的失敗不在於專制，他本身也不是酷政和暴政的倡導者，相反，他是明確反對暴政的。信仰的失落，價值的迷茫，才是這一理論失敗的真正原因。
  11. It is recommended that in the areas of lay formation, life of faith and community activities, renewed emphasis should be given to the doctrine of father as creator, so as to appreciate, value and bless together with the father what he has created gen. 1 : 1 - 2 : 3, in order to enable the faithful understand clearly to obey to the father and care for ecology is an essential part of catholic faith. in attitude and in practice, it is necessary to extend widely our respect towards life and human dignity to other creatures. in our prayers and liturgy, we have to know how to praise the lord with the entire creation

    建議在教友培育和信仰的整體生活以及團體活動，重新強調天父為創造者這信條，與天父一起欣賞珍惜和祝福?的創造創1 : 1 - 2 : 3 ，明確地了解聽命于天父和關心生態環境，是天主教信仰不可或缺的基要部分，在態度和生活實踐上，更廣闊地把對生命和人格尊嚴的敬重，也延伸到對其他的受造物，在祈禱和禮儀中，懂得與一切受造物同聲贊美天主。
  12. She assured them, too, of her firm belief, that, at some brighter period, when the world should have grown ripe for it, in heaven s own time, a new truth would be revealed, in order to establish the whole relation between man and woman on a surer ground of mutual happiness

    她還用她自己的堅定信仰使她們確信，到了更光明的時期，世界就會為此而成熟，也就是到了天國自己的時間，就會揭示一個新的真理，以便在雙方幸福的更可靠的基礎上建立起男女之間的全部關系。
  13. The human figure above the disc, though he was borrowed from a pagan assyrian god - image, has no specific identification, nor is there any evidence, as some folk beliefs have it, that he is the prophet zarathushtra

    圓盤上的人形外貌，盡管他是從亞述異教借鑒而來的神像，並沒有明確的身份，也沒有任何證據，就像一些民間信仰所擁有的一樣，他是先知瑣羅亞斯德。
  14. As to relevant successor of problem, the meaning of this study is that it demonstrate what is religious belief of hui middle school student, and find two effective index that can weigh on what religious belief of hui middle school student is, the religion attitude and religion motive orientation

    對于相關問題的后繼研究來說，本研究的一個意義在於明確了回族中學生的宗教信仰「是什麼」的問題，確定了兩個能夠有效衡量個體宗教信仰的操作化指標：宗教態度、宗教動機取向。
  15. Demonstrated from 2 angles, to illustrate conviction ' s legality in the macroscopic stand, to find the effect what judge brings to conviction ' s justification in the judge ' s point, which involves four elements : the body of the judge, the standard of the judge, the process of the judge and the conclusion of the judge. part 4 addresses much about three elements exists in conviction and the relationship of them in the proceeding of conviction : crime ' s definition, crime ' s constitution, and principal of legality ; part 5 will suggest a possible method to dissolve the problem about which the legality and the reasonability of conviction seems sometimes contradict with each other : guided by the conception of principal of legality, unite crime ' s definition and crime ' s constitution and take use of each of these two ' s function in conviction, thus a reasonable judgment maybe attained

    的問題，並圍繞著這兩個問題分別從宏觀層面和刑事裁判方面進行了論述：在宏觀層面上論述了定罪的合法性，闡明了刑事法律制度的法治化和定罪根據的合理確定對支撐定罪的合法性的意義，同時為定罪自身贏得公眾的合法性信仰；在刑事裁判的層面上從裁判的主體、裁判的根據、裁判的程序和裁判的結論四個角度論證刑事裁判對定罪活動的正當性、定罪結論的合法性意義；第四部分重點論述了定罪中涉及到的三個重要參量：犯罪概念、犯罪構成、罪刑法定原則以及三者在定罪中的相互關系及其各自對定罪的作用：首先考察了「罪的本體」 ，即作為定罪前提的犯罪究竟是什麼
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