樂思龍 的英文怎麼說
中文拼音 [lèsīlóng]
樂思龍
英文
luxalon-
Seen from the characteristics of jiangxi ' s dragon lantern dance, it manifests the farm culture, the " neutral " idea of confucianism, and the cultural psychology of seeking for entertainment, and pleading for happiness
從江西舞龍的文化特徵看，表現了農耕文化，儒家「中和」思想，以及追求娛樂、祈求幸福的文化心理。With the near advent of his death in sha h bei g, li wenlong tells his younger brother erlang in front of the sand river that he eventually " knows what is vigor and fugue " and further realizes that " a pursuit of mastery and art will eventually lead to a sense of self - finding " among which the entertained signification of playing gets the three melodies of sand river, playing and self - awareness to reemerge the development of thematic original tune with the musical forms of starting off, passaggio and change of tune, thus composing one melancholy and appealing tune of " art of vigor. " this essay deems it the key to interpret sha h bei g and have a glimpse of qi deng sheng ' s views over arts as well as to have a retrospect over the meaning of " art of vigor " betoken by the source of artistic creation
《沙河悲歌》中，李文龍在死亡臨近前，在沙河前告訴其弟二郎，他終于懂得什麼是生活和賦格，並領悟：追求技藝藝術到最後會轉來發現自我，其中所賦予的吹奏之義，讓沙河、吹奏與自我的三股旋律，以音樂曲式的：出發、轉調、變調而再現主題原調之發展，譜就了一曲悲愴而動人的生命藝術性之歌，本文以為這是解讀《沙河悲歌》 ，與七等生對藝術看法的重要關鍵，更是對藝術創作所觸及的生命藝術性本源之反思。By combing the development of fromm ' s thought, we grasp the essence of his critical social theory. the theory shows his dissatisfaction with the reality, his optimism about the future and his solicitude and expectancy of humanity
通過梳理弗羅姆思想發展的來龍去脈，闡述其理論的實質，我們可以看出，弗羅姆的理論體現出他對現實的不滿、對未來的樂觀、對人性的關懷和期望。
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