正義的源泉 的英文怎麼說

中文拼音 [zhēngdeyuánquán]
正義的源泉 英文
fountain of all justices
  • : 正名詞(正月) the first month of the lunar year; the first moon
  • : Ⅰ名詞1 (正義) justice; righteousness 2 (情誼) human ties; relationship 3 (意義) meaning; si...
  • : 4次方是 The fourth power of 2 is direction
  • : 名詞1. (水流起頭的地方) source (of a river); fountainhead 2. (來源) source; cause 3. (姓氏) a surname
  • : 名詞1 (泉水) spring 2 (泉眼)the mouth of a spring; spring3 (錢幣的古稱) an ancient term for...
  • 正義 : 1 (公正的道理) justice 2 (公正的) just; righteous 3 (正當的或正確的意義) (of a language or...
  • 源泉 : fountain; wellhead; mine; source; fountainhead
  1. Them, the thesis has chosen three china ' s cases as object of study, corporatism and social resource theory as theoretical perspective, and the function of npo integrating social welfare resources as the point of study to research the mechanism of npo integrating social welfare resources, the factors which bring down its effects, the motive power of the development of npo in social welfare field. then, the conclusion comes into being : the instituting and running of a npo which has specific object is a effective mechanism to integrate social welfare resources ; in practice, npo can integrate social welfare resources by instituting former and informer social network ; the factors which bring down its effects include policy and themselves ; and there is several kind of power which can motive the development of npo in social welfare field

    本文選取了在發展程度上呈梯次性中國三個個案為研究對象,以合作主和社會資理論為理論視角,以非營利組織對社會福利資整合功能為切入點,探討了非營利組織整合社會福利資機制、其效果制約性因素、以及在社會福利領域推動非營利組織發展動力,認為定位明確非營利組織成立與運營為社會福利資整合提供了一條可供選擇有效途徑,發現在實踐中非營利組織可利用和非兩種網路建構來開發整合社會福利資,而現階段其整合效果受到政策環境和自身能力等因素制約,推動非營利組織發展與能力健全力量主要來自需求推動、政策推動、專業知識推動和國際交往推動。
  2. The origin of the sense of justice must be sought in two sentiments other than utility.

    應該到兩種情感中去尋找而不是到功利中去尋找。
  3. In this sense, deng ' s method of debate and criticism which can give birth to form - rationality and system - rationality is indispensable to the replacement of " china of sovereignty " by " china of subjectivity " : this method and this rationality is the headspring of the replacement

    是在這個意上,鄧來所運用知識辯難和批判論辯方式及其所可能培育出形式理性和制度理性,對于「主權中國」向「主體性中國」置換將是一個不可或缺要素和活
  4. Along the way, americans produced a great middle class and security in old age ; built unrivaled centers of learning and opened public schools to all ; split the atom and explored the heavens ; invented the computer and the microchip ; and deepened the wellspring of justice by making a revolution in civil rights for african americans and all minorities, and extending the circle of citizenship, opportunity and dignity to women

    這一進程中,美國形成了一個龐大中產階級和老年人保險制度;建立了無與倫比學術中心;為全民開辦了公立黨校;分裂了原子,探測了太空;發明了計算機和集成電路;掀起了一場非裔美國人和少數民族民權革命運動,深掘了正義的源泉;擴大了婦女公民權利和務、就業機會和人身尊嚴。
  5. After scientists ' social role was recognized widely by society, their scientific activities have taken on the responsibility of benefiting human being in two aspects : first, they see science as a spirit aim and as " a most hopeful material benefits source " ; second, they consider science ' s impact on social politics, economy, military and so on, so that science can be used justly to social construction

    摘要科學家社會角色在得到社會廣泛認同以後,科學家科學活動基本上就從以下兩個方面擔負起造福人類重任:一是把科學當作一種精神追求並成為「最有希望物質福利」 ;二是思考科學對社會政治、經濟、軍事等其他一切方面影響,從而從更深遠上來敦促科學應當當地應用於社會建設。
  6. The second part is the divorce of moral education from the life world, owing to the overflowing and savageness of scientific, hedonism and egoism, the life world is divorcing from moral education, which is limited to tradition and ideology

    第二部分,道德教育與生活世界分離。就當今生活世界中科學主泛濫、享樂主風靡、利己主猖狂,揭示生活世界日益遠離道德教育。而道德教育桎梏于傳統、意識形態化事實,也使道德教育遠離了生活世界這一
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