母族的 的英文怎麼說
中文拼音 [mǔzúde]
母族的
英文
cognate-
The natural bornite has stains and spots on the surface, showing a beautiful picture against a golden yellow background. yunnan tea is finely made, good in quality, and has a good assrtmnent. popular products include dianhong, dianliu, puercha, tuocha and qizhibing. the city of spring plants many varieties of flowers all the year round. now total number amounts to 400
在雲南民族村裡,吉祥的傣寨白塔,壯觀的白族大理三塔,高聳的彝族圖騰柱,源遠流長的納西東巴文化,佤族的木鼓布朗族的婚俗基諾族的太陽鼓拉祜族的蘆笙舞奇特的摩梭人母系社會形態驚險的傈傈族上必杜活動以及風趣的亞洲群象表演,精美獨特的民族風味美食,會令您陶醉其中,流連忘返。Come out here, geraghty, you notorious bloody hill and dale robber ! and by that way wend the herds innumerable of bellwethers and flushed ewes and shearling rams and lambs and stubble geese and medium steers and roaring mares and polled calves and longwools and storesheep and cuffe s prime springers and culls and sowpigs and baconhogs and the various different varieties of highly distinguished swine and angus heifers and polly bullocks of immaculate pedigree together with prime premiated milchcows and beeves : and there is ever heard a trampling, cackling, roaring, lowing, bleating, bellowing, rumbling, grunting, champing, chewing, of sheep and pigs and heavyhooved kine from pasturelands of lush and rush and carrickmines and from the streamy vales of thomond, from m gillicuddy s reeks the inaccessible and lordly shannon the unfathomable, and from the gentle declivities of the place of the race of kiar, their udders distended with superabundance of milk and butts of butter and rennets of cheese and farmer s firkins and targets of lamb and crannocks of corn and oblong eggs, in great hundreds, various in size, the agate with the dun
有系了鈴鐺的閹羊亢奮的母羊沒有閹過的剪了毛的公羊羊羔胡茬鵝26半大不小的食用閹牛患了喘鳴癥的母馬鋸了角的牛犢子長毛羊為了出售而養肥的羊卡夫27那即將產仔的上好母牛不夠標準的牛羊割去卵巢的母豬做熏肉用的閹過的公豬各類不同品種的優良豬安格斯小母羊無斑點的純種去角閹牛,以及正當年的頭等乳牛和肉牛從拉斯克拉什和卡里克梅恩斯那一片片牧場,從托蒙德那流水潺潺的山谷,從麥吉利卡迪那難以攀登的山嶺和氣派十足深不可測的香農河, 28從隸屬于凱亞29族的緩坡地帶,不停地傳來成群的羊豬和拖著沉重蹄子的母牛那踐踏聲,咯咯吼叫哞哞咩洋喘氣哼哼磨牙咀嚼的聲音。According to the restriction of the generatrix line, bertrand surface can be constructed with the bertrand curve with broad sense group
按照母線的約束,形成廣義白川德曲線族,進而構造出白川德曲面。These are our arms, that is, those of my father, but they are, as you see, joined to another shield, which has gules, a silver tower, which are my mother s
這是我家的紋章,也就是說,是我父親這一族的,但您也看到了,這旁邊有一面盾,上面有紅色的直線和一座銀色的塔樓,那是我母親家族的。The article will divide these contents into three parts. chapter 2 lays emphasis on four aspects : ( a ) describing and analyzing the customary law of social organization and headman ; ( b ) customary law of marriage, including marriage procedure, relation between husband and wife, and divorce ; ( c ) customary law of family and succession concerning kindred, family, parents - children relationship, and inheritance of property ; ( d ) customary law of funerals, religion and social intercourse
少數民族習慣法的內容十分豐富,本文分三章進行討論,本章著重描述和分析社會組織與頭領習慣法如壯族的寨老制、苗族的議榔制等;婚姻習慣法,包括婚姻成立、婚姻締結程序、夫妻關系、離婚等;家庭及繼承習慣法,如家族、家庭、父母子女關系,財產繼承等;以及喪葬、宗教信仰及社會交往習慣法。The directrixes of the in former two transmissions are the loxodrome and the geodesic on the pitch cones, that of the latter is an equal - pitch line along the direction of straight generatrixes in the hyperboloid surface, also is the vertical trajectory of the straight generatrixes
前兩種傳動形式的準線分別為節錐面上的斜航線與測地線,後者的準線為單葉雙曲面上沿直母線方向的等螺距曲線,且為直母線族的正交軌線。It is this male - leaving behavior that highlights the matriarch elephant family
這種"走婚"行為形成了母系族大象家族的特點。It is a kind of activity of community offer sacrifices, reflects the ruin breeze of the matriarchal society clan
一種群體性的祭祀活動,反映了母系氏族的遺風。When we examine how people lived their daily lives ? what they ate, what they did, where they were buried, who was paramount in terms of lineage and family ? we see little in the way of radical division between men and women, no evidence for either patriarchy or matriarchy
我們研究居民的日常生活,觀察他們的食物、活動、墓葬,及族長與家長的性別,並沒有發現兩性有明確的分工,也沒有父權或母權的影子。Although jiarong region has long passed the time of matrilineal society in which people knew only their mother, not knowing who is their father, it still follows the pattern the elder brother acts as the protector of his brothers and sisters
雖然嘉絨地區早已走過母系氏族的歷史發展階段,但是人類原始社會只知其母不知其父,兄長作為家族兄妹一代的保護者的地位,卻沿襲至今。To produce tess, fresh from the dairy, as a d urberville and a lady, he had felt to be temerarious and risky ; hence he had concealed her lineage till such time as, familiarized with worldly ways by a few months travel and reading with him, he could take her on a visit to his parents, and impart the knowledge while triumphantly producing her as worthy of such an ancient line
剛剛從奶牛場離開,就把苔絲是一位小姐是德貝維爾家族的後裔抖露出去,他覺得是輕率的危險的因此他先要把她的身世隱瞞起來,帶著她旅行幾個月,和他一起讀一些書,然後他才帶她去見他的父母,表明她的家世,這時候他才得意地介紹苔絲,說她是一個古老家族的千金小姐。And the sons of tola : uzzi and rephaiah and jeriel and jahmai and ibsam and shemuel, the heads of their fathers ' houses
2陀拉的兒子是烏西、利法雅、耶勒、雅買、易伯散、示母利,都是宗族的首領。This paper mainly discusses with the examples of the representive of create life myth in turkic language in western region of china, analyze this type of create life myth and the characteristic of the relativity female myth on the origin of history and also the culture appearance of turkic language create life myth in the particular history and religious background, a further discussion of the clear race and history local features of these myths, and explain the cultural meaning of this create female life myth in the turkic language race in western region of china
摘要本文以中國西部突厥語民族代表性創世神話為例,分析這類創世神話與人類在起源上相關性神話母題的特徵和突厥語族創世神話呈現出的在特定歷史、宗教背景下的文化形態,探討了在這些神話中滲透出的鮮明的民族性和濃厚的地方特色,闡釋了西部突厥語族創世神話母題的文化意義。And so mother said we ought to make ourselves beknown to you - as we ve lost our horse by a bad accident, and are the oldest branch o the family
「因此我母親說,應該讓你們知道我們因為在一場嚴重的事故中,我們的馬死了,我們是德貝維爾家族的大房。 」In explaining why nationalism has become the prevalent and dominate ideology since 19th century, this article makes an exposition of ernest gellner ' s and benedic anderson ' s doctrine of nationalism
降至十九世紀,德意志的浪漫主義進一步賦予民族一種文化有機體之生命,因而,從憲政為主導的人民認同轉向以語言文化為母體的民族認同。For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion
因為有一民族上來侵犯我的國土,他們強大又無數;他們的牙齒像獅子的牙齒,他們有母獅的大牙。The great grand mother of king david from whose family tree came jesus
大衛王的曾祖母是主耶穌同一個家族的祖先。The proportion of the primary school children of divorces is the highest in the children of divorces. the divorces of their parents bring tremendous misfortunes to these children who were innocent and lovely, their happy childhoods become gloomy and they can hardly grow up healthy and happily like the children from integrated families. at the same time, the adverse influences of divorces to the children are the most evident, the psychological hurts are the deepest, the changes of behavior are the most obvious, and the social problems that it brings about are severe, complicated and far - reaching, so the research of the primary school children of divorces has practical social significance to the development of our whole country, society and nation
在離異家庭子女總人數中小學離異家庭兒童所佔比例是最高的,父母離婚對兒童的負面影響是最明顯的,心理傷害是最深的,行為變化是最突出的,由此而帶來的社會問題是嚴重的、復雜的、深遠的。所以對小學離異家庭子女的研究,對我們整個國家、整個社會、整個民族的發展而言,將具有重大的社會現實意義,對人類自己、教育本身的探索來說,將具有重要的理論思想價值。Mother in setting sun is generally recognized as one of representatives of declining aristocracy
一般認為《斜陽》中的母親是沒落貴族的全權代表。Furthermore, the deterioration will not cease at a particular level. once the space for survival in the society is lost, the damage to our mother tongue may be irreparable
何況,語文環境並不會在降到一定高度后就停止持平,一旦失去在社會生存的空間,對母族語文幾乎是無可彌補的破壞。分享友人