民族生態學 的英文怎麼說

中文拼音 [mínzúshēngtàixué]
民族生態學 英文
ethnoecology
  • 民 : Ⅰ名詞1 （人民） the people 2 （某族的人） a member of a nationality 3 （從事某種職業的人） a pers...
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 生 : Ⅰ動詞1 （生育; 生殖） give birth to; bear 2 （出生） be born 3 （生長） grow 4 （生存; 活） live;...
  • 態 : 名詞1. （形狀; 狀態） form; condition; appearance 2. [物理學] （物質結構的狀態或階段） state 3. [語言學] （一種語法范疇） voice
  • 學 : Ⅰ動詞1 （學習） study; learn 2 （模仿） imitate; mimic Ⅱ名詞1 （學問） learning; knowledge 2 （學...
  • 民族 : nationnationalitynational reconciliation
  • 生態學 : ecology; oecology; mesology; hexicology; bionomics; [脊椎] ethology生態學家 ecologist
  • 生態 : organism s habits; modes of life and relation to their environment; ecology生態變異 ecocline; 生...
  1. It holds that the idea of " subjectiveness " put forward by hu feng and his followers is complicatedly connected with the contemporary theories such as " life attitude " and " national literature ", whose emphasis on the subjectiveness of man is based on different theoretical framework

    文章認為，胡風等人的「主觀論」和當時的「生活態度論」 、 「民族文學論」之間有著復雜的聯系，它們對人的主觀能動性的強調有著不同的理論基礎。
  2. Evaluation of the ecological environment quality

    湖北民族學院生態環境質量評價
  3. By means of ethnology and ecological theory, the article has launched the preliminary discussion on the traditional ecological culture of miao ethnic group from three aspects such as idea, system and material

    摘要運用民族學和文化生態學的理論與方法，從觀念層面、制度層面、物質層面三個方面，對苗族的傳統生態文化展開了初步探討。
  4. The article discusses its connotation and theories formend in the course of its appearance and development such as environmentalism, environmental possiblilitism, cultural ecology, cultural idealism, ecological systematology and ethnic ecology and then expounds the recent development trend of ecological anthropology

    本文就生態人類學這門學科的含義，以及它在產生和發展過程中形成的主要理論，即環境決定論、環境可能論、文化生態學、文化唯物論、生態系統論以及民族生態學，作簡要論述，並闡述了生態人類學的新近發展傾向。
  5. Combining the research achievements of inbound and outbound theory, this paper begins with the relationship between ethnic culture and tourism, analyzes the value of ethnic culture in yunnan tourism development, and finally, focuses on the tourism development and protection of ethnic culture by using the theories of tourism geography, sociology, ethnology and human ecology, and brings forward suggestions on the tourism development of ethnic culture and its sustainable growth, at the same time, provides some scientific suggestions on the management of ethnic tourism destinations in yunnan province

    而目前，旅遊業發展中如何開發與保護民族文化將會越來越得到旅遊管理部門和學術界的重視。本文從民族文化與旅遊的關系入手，結合國內外的理論研究成果，運用旅遊地理學，社會學，民族學，人類生態學的理論與方法，論述了民族文化資源在雲南旅遊業發展中的價值，並通過研究雲南少數民族社區民族文化資源的開發與持續開發的關聯關系問題，為雲南少數民族旅遊社區民族文化資源的利用與保護提出了一些思路和建議。
  6. On the one hand, with the disintegration of the soviet union, the end of the bi - polar pattern after the sudden change of the east europe and the development of the domestic market economy & the profound social transformation, the chinese original ideology system has been challenged ; on the other hand, the chinese nationalism thought emerged in the academic field as a independent speech and has produced much influence over social life with many a nationalism movement

    一方面，伴隨著國際上蘇聯解體、東歐巨變之後的兩極格局的終結以及國內市場經濟的發展和社會的深入轉型，中國原有的意識形態體系受到了挑戰；另一方面，中國的民族主義思潮開始以一種獨立的話語姿態出現在學術界，且伴隨著一次次民族主義運動，對社會生活的諸多方面發生著影響。
  7. Afterwards, we must concern studies of overlapping development of anthroplolgy, various history of every minority nation, history of national relationship, languages, national problems, national ecology and other subjects

    今後，我們必須加大對民族學（文化人類學） 、民族史、民族語言、民族問題、民族生態學、民族學與其他學科的交叉發展等問題的研究。
  8. Under the guidance of historical materialism and other related theories and methods of anthropology and ethnology, the dissertation draws conception of the plain and highland into the study field of the status of dali women on the basis of the combination of field work and textual research of historical documents. choosing women as the object of study, the dissertation uses the theories and methods of women studies, culturology, history, folklore and sociology besides anthropology, and it studies the changes of women status in different ecological environment in dali district at present time

    本篇論文正是從上述研究理論和方法出發，在實地調查與歷史文獻資料考證相結合的基礎上，以女性為研究的主體對象，綜合運用國內外相關的人類學、民族學專業知識，結合女性學、文化學、歷史學、民俗學、社會學等多學科理論和方法，從多角度、多層面研究了「大理地區不同生態環境下女性地位的變遷」這一命題，屬于應用人類學、應用民族學的研究范疇。
  9. The second part ( chapter ) : this part analyses some related theories about recreation such as circle development theory, point - axis development theory, image map theory, rebam theory, etc. it also gives some principals such as educational and cultural principal, bodybuilding principal, agriculture developing principal etc. the third part ( chapter and chapter ) : on the basis of random investigation of the residents living in wulumuqi city on saturday and sunday and data analysis through the software - spss, some kind of program of social data analysis, it gains some information about the conditions and questions of the recreation activities

    論文第二部分（第三章） :研究了綠洲城市遊憩產品開發的相關理論與原則。提出了旅遊開發相關理論如:圈層結構理論、點-軸線開發理論、意象地圖理論、環城遊憩帶理論等地理學和心理學等相關學科理論;同時提出了遊憩產品開發的幾大原則如:注重綠洲生態與遊憩產業綜合效益原則、教育性原則、民族文化交流與開發原則、人文關懷原則、全民健身原則和發展休閑農業和關注農業原則等。
  10. In this article, based on the theory of " integrated plurality of the chinese nation " and the review of the development situation of the basic education in xishuangbanna from 1950s " to this day, the author finds and summarizes the present main problems in existence of basic education of the dai nationality in xishuangbanna : lower proportion of students entering schools of a higher grade, lower rate of qualified, higher rate of drop - of, grave study - weariness of the student, etc, analyzes the main reasons resulted in such main problems from the aspects of general character ( the general concept, the outdated mode of production, the needy foundation of preschool education, the problems of the school, the bad effect resulted from the present education system, etc. ) and specific character ( dai ' s special concepts, the richer life, religious factor, some of the dai ' s social custom, language barrier, the negative attitude of sending the child to school of the parent, etc. ) compared with the other nationalities and the negative effect to the local dai ' s culture and economic development

    本文以「中華民族多元一體格局」理論為基礎，以西雙版納傣族基礎教育當前的主要問題為切入點，在回顧西雙版納傣族自二十世紀五十年代以來基礎教育發展概況的基礎上，發現並總結了西雙版納傣族基礎教育當前主要存在學生入學率和升學率低、輟學率高、厭學情況嚴重等問題，分析了產生這些問題的傣族與各民族存在共性的（普遍觀念、現行生產方式、學前教育基礎薄弱、學校教育失誤、現行教育體制存在弊端等）和具有傣族特徵（傣族特有的一些觀念、相對富裕的物質生活、宗教因素、社會習俗、語言習慣、家長對子女入學的消極態度等）的主要原因及其對本民族經濟、文化發展的影響，並就當前主要問題，從促進西雙版納傣族乃至整個中華民族發展的高度，結合當前實際，對與基礎教育發展關系較為密切的三個主要方面即政府職能部門、教師和傣族群眾提出了一系列可行性對策建議。
  11. The author roughly sketched the relationship between water and spiritual mode of dai, and used this to show the unique outlook on life and nature of dai that relate with water through describing the world view, ecological view, ethnic nature, the works of literature and arts that relate to water of dai

    筆者通過對傣族人的宇宙觀、生態觀、民族性格以及文學藝術中與水有關的作品的概要描述，大致勾畫出水與傣族精神理念的關系，並以此來凸顯出傣族人與水相關的獨特的生命觀和自然觀。
  12. To sum up, the article puts forth four ways to carry this out : a ) to respect the reality, admit the difference, keep an open mind ; b ) to pay more attention to the islamic culture in the moral education for hui college students ; c ) to establish systems or organizatins to settle moral conflict ; d ) strengthen the teachers " learning and cultivation of the history and the culture of the hui minority at the hui minority living area

    為此，本文提出了實現回族傳統道德現代轉化的四種途徑:尊重現實、承認差異、開放心態;在回族大學生德育課程構建中注重民族文化內容;建立道德沖突解決機制;加強回族地方高校德育師資回族歷史文化知識學習和培養。
  13. It ' s the object of national ecological aesthetics, and its logic structures have been developing towards unity and wholeness, and finally into the theoretic system of national ecological aesthetics

    民族生態審美場是民族生態審美學的整體對象，它的邏輯結構統觀化整生化展開，構成當代民族生態審美學的理論體系。
  14. This article thinks, to strengthen the popularization, pertinence and substantial results, the environmental education should pay attention to permeation of ecological ethics, develop the environment educational course of the school energetically, strengthen propagating education of social environmental protection, stress the differences of different goal crowds and different region, fully excavate the thought of environmental protection in the traditional culture of western ethnic minority, strengthen the construction of demonstration base of environmental education

    本文認為，西部農村環境教育應該注重生態倫理滲透、大力開發與研製學校環境教育課程、加強社會環保宣傳教育、突出不同目標人群和不同地區環境教育的差異、充分挖掘西部少數民族傳統文化中的環保思想、加強環境教育示範基地建設，以突出環境教育的普及性、針對性和實效性。
  15. Cultivation of campus - spirit is helpful to healthy function of campus culture ; it is also helpful to portray of school ' s characteristics, making school have its own personality different from others, showing its charm, making school stand in the field which ca n ' t be conquered because of its rich peculiar traditions ; it is helpful to cultivating all - around developed talents, making education receivers have a kind of spirit of respecting science, seeking perfection, striving for optimisation, innovation and initiative, also making them have life attitude of self - love, self - respect, self - independence, self - strength ; it is helpful to refreshing traditional national culture

    校園精神的培育有助於校園文化的健康發展，更能發揮校園文的育人功能和作用；有助於學校特色的塑造，使學校區別開其他學校具有自己的個性，彰顯學校的魅力，使學校因富有特色的傳統而立於不敗之地；有助於培養全面發展的人才，使受教育者具有崇尚科學、求善求美、爭先創優、開拓創新的精神，具有自愛、自尊、自立、自強的生活態度；有助於對傳統民族文化的更新。
  16. This paper is based on the anthropologic research conducted in tangxiang, the small - sized pastoral community also the first township at the source of the changjiang river by means of ethnical records on the status of local herdsmen in high - altitude grassland ecological environment, the influences of local natural environment on local people and social organizations, the interactions between man and the ecological environment and the influences of national construction and economic development on local people and the environment etc. the paper testifies that the deterioration of local ecological environment is not merel y attributed to the restrictions arising from economic development and such natural factors as the increasingly warm global climate. the negligence of local people ' s initiatives and the impact on even the breakage of the cultural chain between man and the prairie ecological environment also play major roles

    本論文通過對長江源頭第一鄉? ?唐鄉小型牧業社區的人類學考察，以民族志手法闡述本土牧民在高海拔草原生態環境中的位置、當地自然環境對人和社會組織的影響、人與自然生態環境的互動、以及國家建構和經濟發展對當地人與環境關系的影響等，論證當地生態環境惡化不僅是全球變暖等自然因素導致，也不局限於經濟發展等因素釀成，本土人群主體性被忽略、人與高原生態環境之間遊牧文化鏈被沖擊甚至被打破亦是不可忽視的重要原因。
  17. Dynamic analysis of the ethnic students endurance qualities situation in southwest area from 1985 to

    西南地區少數民族學生耐力素質狀況的動態分析
  18. Nowadays, the diversified cultures on campus in chinese universities and colleges make it necessary to strengthen conformity education of ethnic cultures, accept and direct non - mainstreams cultures on campus with socialist advanced culture as the main body, and guide the adaptation of the contemporary college students to the prevailing values on the basis of understanding the differences while seeking common ground

    當前中國大學文化呈現多元化狀態，必須對大學生加強民族文化整合教育，以社會主義先進文化教育為主體，容納和引導大學非主流文化，在把握差異、尋找共同點的基礎上，引導當代大學生完成與主導價值觀的磨合。
  19. Synthetically utilizing the system theory, the cultural ecology theory, the humanities protect theory, the nation community construction theory, the organic renewal theory and the group area regeneration theory, the thesis uses study methods of people gathering inhabitation and the environment of people residing and investigation study methods of nations mixing residence to discuss and dissert the city regeneration question of jamaat. this is a new problem among the studies on the history street

    論文綜合利用「系統觀」理論、 「文化生態」理論、 「人文保護」理論、 「族群社區建構」理論、 「有機更新」理論及「團地再生」理論，運用「人類聚居學和人居環境」的研究方法和「民族混居」調查研究方法從城市規劃的角度探討和論述回民社區的都市「再生」問題，從另外一個角度來看也是歷史街區研究中的新課題。
  20. I use the points of ecological system theory, modern product design theory and the environmental facility design theory as the methods of my study

    本文以大理白族民居作為研究的出發點；以生態系統論、現代產品設計理論與景觀建築學的觀點作為方法進行分析與研究。
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