父系制 的英文怎麼說

中文拼音 [fùxìzhì]
父系制 英文
patriarchy
  • 父 : 父名詞[書面語]1. （老年人） elderly man 2. （同「甫」,指人的表字） one's courtesy name3. （姓氏） a surname
  • 系 : 系動詞（打結; 扣） tie; fasten; do up; button up
  • 制 : Ⅰ動詞1 （製造） make; manufacture 2 （擬訂; 規定） draw up; establish 3 （用強力約束; 限定; 管束...
  • 父系 : paternal line; the father s side of the family; patriarchal父系繼承人 successors in the male line...
  1. I suspect iris ' therapist told her she was too involved with her parents and that if her marriage was to survive she would have to cut the apron strings and forge a closer relationship with her husband

    我估量艾莉思的心理醫生已經告訴她：她與她的父母走得太近；如果要想維持她的婚姻，她必須脫離她父母的控制，並與她丈夫建立更親近的關系。
  2. Their vocabulary and grammar belong to the malayan - polynesian family of modern day indonesia, and they once shared many indonesian customs such as tattooing, using identical names for father and son, gerontocracy, head - hunting, spirit worship, and indoor burials

    他們的字詞及文法屬於今天印尼與的馬來亞波里尼西亞語系，而且他們同樣和印尼人有刺青兒子繼承父親的名字長老制度獵人頭拜靈魂和室內埋葬等習俗。
  3. The article will divide these contents into three parts. chapter 2 lays emphasis on four aspects : ( a ) describing and analyzing the customary law of social organization and headman ; ( b ) customary law of marriage, including marriage procedure, relation between husband and wife, and divorce ; ( c ) customary law of family and succession concerning kindred, family, parents - children relationship, and inheritance of property ; ( d ) customary law of funerals, religion and social intercourse

    少數民族習慣法的內容十分豐富，本文分三章進行討論，本章著重描述和分析社會組織與頭領習慣法如壯族的寨老制、苗族的議榔制等；婚姻習慣法，包括婚姻成立、婚姻締結程序、夫妻關系、離婚等；家庭及繼承習慣法，如家族、家庭、父母子女關系，財產繼承等；以及喪葬、宗教信仰及社會交往習慣法。
  4. This article reflected on the model work of the ancient greek oedipus from the view of culture, and considered that the author has a deep reflection on this ethics relation about patriarchy replacement of matriarchy in his works, in the meantime, the author provides a base prototype for individuality ' s mental translation from this three point : the ideal of law ; the double explanation of hero and submit to the patriarchy

    摘要從文學文化學的視角重新審視古希臘悲劇的典範作品《俄狄浦斯王》 ，認為作品蘊含了作者對父權制取代母權制這一重大社會轉型時期倫理關系的深刻思考，並從法權觀念、對英雄的雙重解讀和順從于父系血緣三個方面為社會轉型期間的生命個體提供了心理轉換的基本原型。
  5. Oppression and protection, attraction and fear : the tug of war between women and patriarchy in the gothic novel.

    壓迫與保護對立與依賴評歌特小說中女性與父權制度的矛盾關系蘇耕欣
  6. He left shu kingdom and conquered jiuli, founded many new kingdoms, innovated with scientific ideas the rules of personnel, calendar, water - control and so on, which made the social system transform towards patrilineal one

    他走出蜀門，征服九黎，建立許多新邦國，以科學理念改革人事、歷法、治水原則等，使社會制度向父系轉化。
  7. The present paper studied the school bullying and the primary impact factors, for understanding the nature of bullying, providing measures and references to the elimination and controlling of school bullying. primarily with methods of questionnaires and psychometrics, the following findings were fount : in chinese culture, bullying was a behavior intentionally causing harm to the weaker or weakers, and had regular patterns

    本研究在前人研究基礎上針對父母教養方式、個性特徵和人際關系因素與兒童欺負行為的關系進行探討，以期從理論上認識欺負行為的實質，從實踐上為配合當前素質教育、提高學生心理素質以及控制和消除學校中的欺負行為提供依據。
  8. Influence of psychological control and educational style of parents on the psychopathic personality of the only child

    父母子女教育心理控制和教育方式與獨生子女病態人格的關系
  9. Confucius ' filial piety was the reflection of both the patriarchal clan social system and the blood tie between parents and children in monogamous families

    摘要孔子的「孝道」 ，不僅是宗法社會制度的反映，也是一夫一妻制家庭中父母與子女血緣關系的反映。
  10. Specifies whether the tabs in a tab control are owner - drawn drawn by the parent window, or drawn by the operating system

    指定選項卡控制項中的選項卡是所有者描述的（由父窗口描述）還是由操作系統描述的。
  11. In the accepting amnesty, accepting amnesty, xukun helps the protagonist, xu xiaohong, come to her own recognition through a strategy to transcend the suppressive value under patriarchy, and establish her real female voice, a voice that is the narrator ' s

    摘要在《招安，招安，招甚鳥安》中，徐坤以超越父權制中心化價值體系壓抑的書寫策略，來實現作為主人公的徐小紅艱難的自我指認和建構作為敘述者的徐小紅「本真」的女性聲音。
  12. It is easy to imagine, for example, how the advent of the patriarchal greeks must have upset the universe of the matriarchal societies then existing along the eastern mediterranean

    這種情況極易了解的，比方說，古希臘家父長制」的出現，會使在東地中海沿岸的母系社會共同體感到不安。
  13. The most important is that it influences the production and reproduction of patriarchy in private area, which decreases gender inequalities within rural households

    本文用父權制來解讀農村家庭的性別關系，因為農村家庭的父權制是農村家庭兩性不平等的性別關系的根源。
  14. Manchu families are that of paternity, when they admit one as a member of their families, they mainly emphasize whether he or her owns the same blood relationship with them, but do n ' t remove the " field " where they live together. a daughter who got married still owns the qualification of family member when her parents are living

    滿族家庭屬于父系制家庭，在對家庭成員的資格認同上，主要強調血緣的共同性，但也不排除共同生活的「場」 ，在父母在世時，嫁出去的女兒的家庭成員身份沒有完全喪失。
  15. The author thinks it is of importance to make clear the legal significance of system of parental power because systematic parental power is not formed in china today. this part first summarizes the concept and legal characteristics of parental power, that is, parental power refers to a system of parent s rights and obligations of rearing, educating, protecting and supervising to minor children. parental power is right of paternity, absolute right, exclusive right, and right of control, and it has dual properties of right and obligation ; also, this section indicates that system of parental power is a component of civil law, and a legal system based on identity relationship of parents and children

    筆者首先概括了親權的概念及其法律特徵，即親權是指父母對于未成年子女之身體上和財產上的養育管教和保護管理的權利義務制度，親權是身份權、絕對權、專屬權、支配權，並具有權利義務的雙重屬性；接著指出親權制度是民法的一個組成部分，是基於父母子女的身份關系而產生的，其調整對象只限於父母與未成年子女間的親子關系，其性質為階級性、民族性、倫理性與團體性，最後明確了親權法律規范在我國法律體系中的地位。
  16. Confucius is reputed to have provided the philosophical foundation for the family system as the basis of all social and political life, with its tremendous emphasis on the husband - wife relationship as the foundation of all human relationships, on filial piety toward parents, annual visits to ancestral graves, ancestor worship, and the institution of the ancestral hall

    關於家族制度成為一切社會生活和政治生活的根據這一點，一般人都認為其理論的基礎是孔子所建立的；這種理論的基礎極端重視夫婦的關系，視之為一切人類關系之本，也極端重視對父母的孝道，以及一年一度省視祖墓的風尚，祖先的崇拜，和祖祠的設立。
  17. Furthermore, the author points out that it is imperative to establish and strengthen legal system of parental power due to complexity of type and content and external relations of parentage, as well as un - clear concept, unreasonable system ( for example, no distinction between parental power and elterrecht ), and abstract content ( for example, subject, content and patterns of relief of parental power is not specified e - notigh )

    筆者更指出，隨著我國親子關系的類型、內容以及外部關系的復雜化，並由於我國現有的親權制度存在著概念不清、體系不合理（如親權與監護權不分、親權與父母權不分）以及內容過于概括抽象（如親權的主體、內容、救濟方式不夠明確）等問題，建立健全我國親權法律制度已是勢在必行。
  18. These reasons are way of family education, relation of father and mother, excessive anxiety of father and mother, their expectation, difference of family ' s education, accident in the life, kindergartens " teachers, type of kindergarten, system of rising classes and cognition of children

    認為家庭教養方式、父母關系、父母過度焦慮、父母期望、家庭教育不一致、生活中的突發事件、幼兒教師、幼兒園類型、升班制度及幼兒的認知等，都是造成幼兒焦慮的原因。
  19. The results indicate that : ( 1 ) mothers do more monitoring work in family : objective mother monitoring is higher than father, also are three monitoring methods ; ( 2 ) girls are monitored more than boys : objective mother monitoring is higher on girls than boys, and mothers also communicate more with girls ; both fathers and mothers use more control method on girls ; ( 3 ) there is not so much grade difference of parental monitoring, only that parents communicate more with grade 7 students ; ( 4 ) parental communication and control methods are both correlated positively with objective mother monitoring, but negatively with subjective mother monitoring, and solicitation method is just on the contrary ; communication method is the best positive predictor of objective mother monitoring, and solicitation method is the best positive predictor of subjective mother monitoring

    經過（ 2 ）卡方檢驗、相關分析、 t檢驗和方差分析，結果表明： （ 1 ）總體來講，母親在家庭里是青少年的主要監控者：母親監控的客觀水平高於父親，並且母親使用三種監控手段的情況均多於父親； （ 2 ）女孩受到的父母監控超過男孩：母親對女孩的客觀監控水平高於男孩，並且母親對女孩更多使用溝通手段；父母對女孩使用控制手段的情況超過男孩； （ 3 ）父母監控的年級差異並不明顯，只有父母對初一學生會更多使用溝通手段； （ 4 ）父母對溝通手段和控制手段的使用都與客觀監控水平呈正相關，但與主觀監控水平呈負相關，而搜尋手段使用與監控水平之間的關系則跟溝通、控制手段相反；溝通手段對客觀監控水平的正向預測力最強，搜尋手段對主觀監控水平的正向預測力最強。
  20. At the beginning, for the symmetry was not exist about the information, the cost of cooperation with strangers was very high, while the cost of cooperation with the partners who came from the same family was lower. so shanxi ' s businessmen founded their commercial organizations by the relative relationship. then the huge families and the institutions of shanxi ' s businessmen gradually formed. the whole family institution of shanxi ' s businessmen was split into five parts. including paternal line, property right and right of succession inherit, marriage, education and the status of women and so on

    隨著社會經濟環境的變化和晉商的商業的發展，晉商家族制度也隨之進行一系列調整。從父權制度、繼承權和財產權、婚姻制度變遷、教育制度變遷和婦女地位變遷等五個方面進行具體論述。晉商所處歷史階段的生產力發展水平及其所受傳統文化的深刻影響使其選擇以家庭為其商業最初的組織形式，而晉商家族制度與其商業集團的發展之間存在著更為細致和緊密的關系。
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