父系社會 的英文怎麼說
中文拼音 [fùxìshèkuài]
父系社會
英文
patrilineal society- 父 : 父名詞[書面語]1. (老年人) elderly man 2. (同「甫」,指人的表字) one's courtesy name3. (姓氏) a surname
- 系 : 系動詞(打結; 扣) tie; fasten; do up; button up
- 社 : 名詞1 (共同工作或生活的一種集體組織) organized body; agency; society 2 (人民公社) people s co...
- 會 : 會構詞成分
- 父系 : paternal line; the father s side of the family; patriarchal父系繼承人 successors in the male line...
- 社會 : society
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The article will divide these contents into three parts. chapter 2 lays emphasis on four aspects : ( a ) describing and analyzing the customary law of social organization and headman ; ( b ) customary law of marriage, including marriage procedure, relation between husband and wife, and divorce ; ( c ) customary law of family and succession concerning kindred, family, parents - children relationship, and inheritance of property ; ( d ) customary law of funerals, religion and social intercourse
少數民族習慣法的內容十分豐富,本文分三章進行討論,本章著重描述和分析社會組織與頭領習慣法如壯族的寨老制、苗族的議榔制等;婚姻習慣法,包括婚姻成立、婚姻締結程序、夫妻關系、離婚等;家庭及繼承習慣法,如家族、家庭、父母子女關系,財產繼承等;以及喪葬、宗教信仰及社會交往習慣法。Persons with physical handicaps : improve the access and related facilities in church, service building, retreat houses, pastoral centres and all church organizations for those with disabilities, e. g. construction of slopes, elevators, toilets for people with disabilities, braille bibles, hymn books and parish newsletters, earphones for the hearing impaired to listen to homilies during mass and sign language interpreter during liturgies
傷殘人士:改善通道及有關設施,以加強傷殘人士對社會的參與,例如:聖堂服務大樓避靜所牧民中心以及各教會機構應提供傷殘人士適用的通道及設施斜路凹凸紋膠條的路面凸點字標記可供輪椅出入的升降機洗手間凸字聖經歌書堂區通訊以及為弱聽人士而設的耳機系統輔助神父講道的無線調頻系統等。This article reflected on the model work of the ancient greek oedipus from the view of culture, and considered that the author has a deep reflection on this ethics relation about patriarchy replacement of matriarchy in his works, in the meantime, the author provides a base prototype for individuality ' s mental translation from this three point : the ideal of law ; the double explanation of hero and submit to the patriarchy
摘要從文學文化學的視角重新審視古希臘悲劇的典範作品《俄狄浦斯王》 ,認為作品蘊含了作者對父權制取代母權制這一重大社會轉型時期倫理關系的深刻思考,並從法權觀念、對英雄的雙重解讀和順從于父系血緣三個方面為社會轉型期間的生命個體提供了心理轉換的基本原型。Although jiarong region has long passed the time of matrilineal society in which people knew only their mother, not knowing who is their father, it still follows the pattern the elder brother acts as the protector of his brothers and sisters
雖然嘉絨地區早已走過母系氏族的歷史發展階段,但是人類原始社會只知其母不知其父,兄長作為家族兄妹一代的保護者的地位,卻沿襲至今。He left shu kingdom and conquered jiuli, founded many new kingdoms, innovated with scientific ideas the rules of personnel, calendar, water - control and so on, which made the social system transform towards patrilineal one
他走出蜀門,征服九黎,建立許多新邦國,以科學理念改革人事、歷法、治水原則等,使社會制度向父系轉化。It highlights as well how in most cases such a form of social agency is later thwarted by the patrilineal rule of marital house hold as well as the strict immigration regulation concerning their citizen ' s rights
這篇論文引用深度訪談和參與觀察的田野調查資料,試圖說明年輕一代的大陸新娘多基於渴望現代性的想像故而與臺籍配偶結縭,但此想像初受挫在臺婚姻家戶的父系傳承規范,復因國家有關這些女性的公民身分規定,故而強化了剝削她們社會能動性的合法性。Along the rise of the divorce rate, there are many increases of a new family form, a reorganized family, and the relationship of a stepparent and a stepchild is a difficult problem in marriage disputes
摘要隨著當今社會離婚率的升高,重組家庭這個新的家庭模式也在不斷地增多,繼父母與繼子女的關系也逐漸成為婚姻糾紛中的一大難題。Teachers viewed bullies as hot - tempered, doing poorly at school work, physically strong, always anxious, popular and thought they come from a family background which is characterized by a lot of physical punishment, inconsistent discipline, distant relationships and physical or emotional abuse ; they thought of victims as having learning difficulties, having few friends, having low self - esteem, lacking social skills, unassertive or passive, having physical disability, physically weak and being over - protected by parents. 5. teachers recommended more positive strategies to victims
4 、中小學教師認為,與受欺負者相比,欺負者以下特徵更為明顯:脾氣暴躁、學業不良、身體強壯、經常焦慮、受歡迎、在家庭中經受了大量的身體懲罰和身體或情感虐待、父母管教不一致、家庭關系疏遠;與欺負者相比,受欺負者在下述特徵上表現更為突出:有學習困難、沒有朋友、低自尊、缺乏社會技能、不自信或被動、有身體缺陷、身體弱小、父母過度保護。Confucius ' filial piety was the reflection of both the patriarchal clan social system and the blood tie between parents and children in monogamous families
摘要孔子的「孝道」 ,不僅是宗法社會制度的反映,也是一夫一妻制家庭中父母與子女血緣關系的反映。Generally speaking, patriarchal family systems continue to prevail in these three societies
整體而言,三個社會均保有父繫系譜為核心的家庭結構。And these children are in an crucial age in their socialized process, being influenced by their going - out parents and other factors, their socialization can ’ t go on normally, their psychological or physiological growth faces series of problems
而這些滯留在農村的「留守兒童」正處于社會化的關鍵時期,由於父母外出等因素的影響,有些「留守兒童」的社會化過程不能正常進行,其心理和生理成長都面臨著一系列問題。Furthermore, by choosing a sample of one junior class and applying qualitative research method, the dissertation describes and interprets behavior standards and values of worker families " students in shanghai. i was the researcher as the means entering the circumstances to understand their culture based on the their daily lives, and explores such as teacher - student relationship, peer as soc i at i on, par en t - ch i 1 d interaction, study attitude, plays, ideals and social responsibility in this process
進而,本文以上海市的一個初中班級為個案,以學生的日常生活為著眼點,以研究者本人為研究工具,運用質的研究方法深入情境,從師生關系、同輩群體交往、與父母的相處、學習態度、娛樂活動、理想觀和社會感等層面,詳細描述和解釋了一群普通工人子女的行為規范和價值觀念。Carrying out " a teaching activity about intellectual investment " among students is an innovation, which makes students calculate their " amount of intellectual investment " according in their personal circumstances, hence pay back their parents, the motherland, the society with true affection and enhance their sense of social responsibility
在大學生中開展「智力投資教育活動」就是一種創新教育,它讓大學生聯系自己的實際計算其本人的「智力投資額」 ,從而以真情回報父母、回報國家、回報社會,增強自身的社會責任感。This region was in the thriving period of dawenkou culture which reflects the process of transiton of matriarchal society to patriarchal society and the disintegration of primitive society
大汶口文化反映了由母系氏族社會向父系氏族社會過渡,及原始社會解體的整個過程。It is easy to imagine, for example, how the advent of the patriarchal greeks must have upset the universe of the matriarchal societies then existing along the eastern mediterranean
這種情況極易了解的,比方說,古希臘家父長制」的出現,會使在東地中海沿岸的母系社會共同體感到不安。Such ideology of divination had not only laid foundations for the later confucians and taoists to make philosophical interpretations from different standpoints of paternity and maternity respectively, but also led up to the different choices of " beauty of masculinity " and " beauty of femininity "
這種卜筮思想不僅為以後的儒、道兩家分別站在父系社會和母系社會不同的立場上進行哲學闡釋奠定了基礎,而且導致了「陽剛之美」與「陰柔之美」的不同選擇。Thus, the patriarchal system was based upon love, not force
所以他們的父系社會是基於愛,而不是力量。From the accused shangangye to the fellow villagers, fanyuan ' s rural films have composed a series of chinese rural film narrative structures, which on one aspect, recorded the changing process of the chinese rural area
從《被告山杠爺》到《父老鄉親》 ,范元的農村題材的影片構成了世紀之交中國農村的電影敘事系列,從一個側面記錄了中國農村社會的進程。Our findings show that , except contact frequency with parents and other relatives , there is no evidential support for other elements in the cost model that influences social interaction
結果表明,除了與父母和其他親屬的聯系頻率以外,影響社會交往的成本因素在北京社會網路的9種角色關系中沒有獲得經驗資料的支持。Confucius is reputed to have provided the philosophical foundation for the family system as the basis of all social and political life, with its tremendous emphasis on the husband - wife relationship as the foundation of all human relationships, on filial piety toward parents, annual visits to ancestral graves, ancestor worship, and the institution of the ancestral hall
關於家族制度成為一切社會生活和政治生活的根據這一點,一般人都認為其理論的基礎是孔子所建立的;這種理論的基礎極端重視夫婦的關系,視之為一切人類關系之本,也極端重視對父母的孝道,以及一年一度省視祖墓的風尚,祖先的崇拜,和祖祠的設立。分享友人