猶論 的英文怎麼說

中文拼音 [yóulún]
猶論 英文
gio luan
  • 猶 : Ⅰ動詞[書面語] （如同） just as; just like; as if Ⅱ副詞[書面語] （還; 尚且） still Ⅲ名詞（姓氏） a surname
  • 論 : 論名詞（記錄孔子及其門徒的言行的「論語」） the analects of confucius
  1. The hebrew word almah that appears in this verse, and the greek word parthenos that jews used to translate it in the greek septuagint that matthew quotes here, have been the subjects of dispute for almost two millennia

    希伯萊語單詞（阿爾瑪）也出現在這種韻文裏面，希臘單詞「處女」被猶太人使用了，在聖經舊約的希臘文譯本作了翻譯，馬太福音在這里引用了，是一個近二千年來爭論的問題。
  2. Out of the same blood line - on the relations between the arabian and the jew in early times

    兼論早期阿拉伯人和猶太人的關系問題
  3. We lost the carrot in the debate over jewish emigration that undercut the 1972 trade agreement with the soviet union.

    關于猶太人移民的辯論導致了削減一九七二年同蘇聯的貿易協議，我們在這場辯論中丟失了胡蘿卜。
  4. He talked and debated with the grecian jews, but they tried to kill him

    29奉主的名、放膽傳道並與說希利尼話的猶太人、講論辯駁他們卻想法子要殺他。
  5. These are grumblers, finding fault, following after their own lusts ; they speak arrogantly, flattering people for the sake of gaining an advantage

    猶16 .這些心是私下議論、常發怨言的、隨從自己的情慾而行、口中說誇大的話、為得便宜諂媚人。
  6. Howbeit no man spake openly of him for fear of the jews

    只是沒有人明明的講論他、因為怕猶太人。
  7. These discussions caused no delay or indecision in our actions.

    這些討論並沒有使我們的行動延遲或猶豫不決。
  8. And after certain days, when felix came with his wife drusilla, which was a jewess, he sent for paul, and heard him concerning the faith in christ

    24過了幾天，腓力斯和他夫人猶太的女子土西拉，一同來到，就叫了保羅來，聽他講論信基督耶穌的道。
  9. But some days later felix arrived with drusilla, his wife who was a jewess, and sent for paul and heard him speak about faith in christ jesus

    徒24 : 24過了幾天、腓力斯和他夫人猶太的女子土西拉、一同來到、就叫了保羅來、聽他講論信基督耶穌的道。
  10. Several days later felix came with his wife drusilla, who was a jewess. he sent for paul and listened to him as he spoke about faith in christ jesus

    24過了幾天、腓力斯和他夫人猶太的女子土西拉、一同來到、就叫了保羅來、聽他講論信基督耶穌的道。
  11. The triumph in 1967 gave them reason to believe again. “ for jewry to be envied : that is a change indeed, ” concluded the economist ' s dispatch from jerusalem that week ( see article )

    「猶太民族已變得讓人羨慕：而事實上，這只是一個轉折， 」那個星期的《經濟學人》在刊發來自耶路撒冷的急件中做出了這樣一個結論。
  12. In suburbia we all got mixed together. atheists, agnostics and people of all faiths. people who lived by the ten commandments, and many people who did not live by the ten commandments. so the social moire of suburbia no longer was a force behind the moral and spiritual values dominated by the judaic christian culture

    相同種族文化的連系一起居住在郊區，有無神論者和不可知論者，還有很多不同信仰的人，有以十誡為生活準則的人，也有很多不信奉十誡的人，主導猶太基督教組織的道德和靈性價值，不再主導著郊區居民的社交生活。
  13. Hence, in " das wesen des christenthums ", he regards the theoretical attitude as the only genuinely human attitude, while practice is conceived and fixed only in its dirty - judaical manifestation

    因此，在《基督教的本質》中他把理論的態度作為人類唯一本質性的態度，而實踐則被認為只是骯臟的猶太人的表現。
  14. On the belief and deed in judaism and christianity

    論猶太教與基督教的信與行
  15. 2003 8 “ harriet martineau and once ( or more ) a week. ” conference of martineau society, harris manchester college, university of oxford

    天外猶有天？論狄更斯的宇宙觀與他所接觸的天文學探索。第二十六屆全國比較文學會議。
  16. As he made his inaugural speech in the east room of the white house ? “ just a little straight talk among friends ” ? the very flatness of his michigan vowels, his stumbles over words, his mistiness whenever he talked about prayers, seemed like a gale of fresh air

    他在白宮東廳發表的就職演說? ?就像朋友之間閑談一樣樸實無華? ?質樸地密歇根式發音、不時磕絆幾句，雖然當他談論虔誠地祈禱和祈求之類的話時有些含混不清，但是就是這股質樸猶如一股清新之風注入當時混濁的政壇。
  17. And when the synagogue gathering had been dismissed, many of the jews and the devout proselytes followed paul and barnabas, who spoke to them and urged them to continue in the grace of god

    43散會以後，猶太人和敬神入猶太教的人，多有跟從保羅、巴拿巴的，二人對他們講論，勸勉他們要一直留于神的恩中。
  18. Acts 13 : 43 and when the synagogue gathering had been dismissed, many of the jews and the devout proselytes followed paul and barnabas, who spoke to them and urged them to continue in the grace of god

    徒十三43散會以後，猶太人和敬神入猶太教的人，多有跟從保羅、巴拿巴的，二人對他們講論，勸勉他們要一直留于神的恩中。
  19. Many of us who feel that such unconditional support is not in america ' s national interest discuss it only among ourselves, fearful of being tarred with the label of “ anti - semite ” that is invariably thrown at israel ' s critics

    我們許多人認為這種無條件援助不是美國的國家利益，但是只是局限在我們自己的圈子中討論，因為害怕被塗上可怕的「反猶太」標簽，一下子就被推到了以色列的對立面。
  20. Nietzsche seems to have harsh words for the jews in this text but he was in fact scornful of anti - semitism

    在文章里，尼采似乎對猶太人說重話，事實上卻是輕蔑反猶太主義論。
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