王基 的英文怎麼說

中文拼音 [wángjī]
王基 英文
wj
  • 王 : 王動詞[書面語] （古代稱君主有天下） rule over
  1. Subsequently by taking “ ancient - style poems ” as center, make an exploration into the acceptant condition of traditional poems collection to canons in the preceding dynasties at the time of “ canon ” being established, from a comprehensive view by editor ' s selection basis, arrangement of collection and readers ' acceptability : among which the “ ancient poems collection ” to the superficial succession and meaning transfer of tu ' s poems canon as well as to the polemic interpretation and conclusion of five - character and seven - character poems canon, and the acceptability and misreading of “ poems of transcription in modern style ” in the mid of ching dynasty to “ ancient poems collection ”, all of which are sufficient to verify the alternative of “ canon ” for traditional poems collection that most of them adopt measures of succeeding canon in early times first, then making an increase and reduction ; while the selection of canon takes “ direct variation of polemics ” as premise, followed by a consideration of degree of art values ; it can be the concrete index of trend to make comments on poems on the selection and interpretation of canon for masters of each school

    其後，再由綜觀編者評選基準、選集編排、讀者接受等多重角度，以王士禎《古詩選》為中心來探究常規詩選集在創建典律時，對前代典律的接受狀況：其中由《古詩選》對杜詩典律的表面繼承與意義轉移、對五古、七古詩典律的辨體詮釋與總結，以及清中葉《今體詩鈔》等選集對《古詩選》的接受與誤讀…等，皆足以驗證常規詩選集的典律交替，大多採取先繼承前代、再漸進轉換新典律的作法；且其典律的選立每先以辨體之正變為前提，再考量藝術價值的高低；而於各體名家典律的選擇與詮釋上，則通常可作為其論詩趨向的具體指針。
  2. The united kingdom was one gigantic air base.

    聯合王國成為一龐大的空軍基地。
  3. King feisal air base, al jafr

    費薩爾國王空軍基地
  4. The bishop anointed the new king with oil

    主教為新國王登基舉行塗油儀。
  5. Sennacherib, king of assyria, went back to his place at nineveh

    亞述王西拿基立，就拔營回去，住在尼尼微。
  6. So sennacherib, king of assyria, went back to his place at nineveh

    亞述王西拿基立就拔營回去、住在尼尼微。
  7. And melchizedek king of salem brought forth bread and wine : and he was the priest of the most high god

    18又有撒冷王麥基洗德帶著餅和酒出來迎接。他是至高神的祭司。
  8. The article approximately has three parts : part one mostly analyses the result and influence of the " glorious revolution ". part two will discuss the formation of the cabinetwork usage through the argument of the cabinet organization foundation, the role change of the cabinet minister and the cabinet responsibility. part three mostly discusses the role and the function of the cabinet in the course of making the king a mere figurehead, relaxing the tense relationship between the king and the parliament and forming multi - powers situation

    全文大致分為三部分：第一部分主要分析「光榮革命」的結果及其影響；第二部分將從內閣組閣基礎、閣臣的角色變換及內閣責任制三個方面來探討內閣運行慣例的形成；第三部分主要分析內閣在虛化王權、緩和國王與議會之間的緊張關系和形成權力多元格局中所扮演的角色及發揮的重要作用。
  9. Frank ' s carolingian dynasty and christianity : their mergence and win - win phase

    試論法蘭克加洛林王朝與基督教的融合和雙贏
  10. From a cave dwelling to an imperial residence to a high - rise building, the architecture expresses the basic human desire to live in a comfortable environment

    從穴居到王宮乃至摩天大廈，建築表達了人類渴望生活在一個舒適環境中的基本需求。
  11. In fact, professor yi zhaohua of the nanjing university, while discussing the gravitational field of solar system in his book " basis of celestial mechanics ", has pointed out that it was not a surprise to have planets beyond pluto

    事實上，我國南京大學著名天體力學家易照華教授在他的著作天體力學基礎中論述太陽系引力場范圍時，已經指出在冥王星以外出現行星是很自然的事。
  12. He also overlaid the cherubim with gold

    王上6 : 28又用金子包裹二基路伯。
  13. They came to life and reigned with christ a thousand years.

    他們都復活了，與基督一同作王一千年。
  14. " and m. de monte cristo, king of china, emperor of cochin - china, " said the young imp, looking slyly towards his sister

    「這位就是基督山伯爵閣下，中國國王，安南皇帝。 」那小頑童狡猾地望著她姐姐說道。
  15. With compared xu ' s thought of moral cultivation with chen xianzhang ' s and wang yangming ' s, it was concluded that xu was more a continuator and then it seemed that his thoughts was thin in theory, xu was open to christianity as wide as to western culture. with the help of christianity, xu attempted to induce human nature into the way to goodness that is of human originally. moreover, h e stressed that christianity was of assistance to confucianism and buddhism, i. e., it had the capacity to reinforce feudality ' s governing

    在宗教教化思想這個問題上，徐光啟對待基督教這一外來文化的心胸同對待西學一樣是非常開放的，徐光啟試圖用基督教的力量把人性引上發乎本心的善的道路，強調宗教在「補儒易佛」上能夠對社會文化實現比較積極的調和作用，他還認為基督教可以「左右儒術，救正佛法」 ，它有「補益王化」的政教功能。
  16. When it comes to tales of the quirky or eccentric, little beats the royal family - as writer thomas blaikie discovered while researching " corgi and bess : more wit and wisdom from the house of windsor.

    作家托馬斯布賴基在研究考傑和貝絲：溫莎王朝的機智風趣的時候發現，皇室的離奇怪癖故事比一般人家都多。
  17. The alaki then drank a lovingcup of firstshot usquebaugh to the toast black and white from the skull of his immediate predecessor in the dynasty kakachakachak, surnamed forty warts, after which he visited the chief factory of cottonopolis and signed his mark in the visitors book, subsequently executing an old abeakutic wardance, in the course of which he swallowed several knives and forks, amid hilarious applause from the girl hands

    書中載有神之寶訓以及英國偉大的奧秘，並親手題以獻辭。 519隨后，阿拉基高舉愛杯系用卡卡察卡察克王朝先王綽號四十瘊子之頭蓋骨做成，痛飲濃烈之黑與白威士忌。 520然後前往棉都521各主要工廠訪問，並在來賓留言簿上簽名。
  18. Given that the earliest trump series incorporate images of the christian resurrection judgment and the appearance of the transfigured christ or the dawning of the " new jerusalem ", no well - informed person would ever associate the cards with demonism or satanism

    基於最早的王牌系列結合了基督的復活審判和變形的基督或是新耶路撒冷的黎明的形象，沒有知情人仕會將塔羅牌聯想到魔鬼崇拜或惡魔主義。
  19. With chedorlaomer the king of elam, and with tidal king of nations, and amraphel king of shinar, and arioch king of ellasar ; four kings with five

    9就是與以攔王基大老瑪，戈印王提達，示拿王暗拉非，以拉撒王亞略交戰。乃是四王與五王交戰。
  20. Against chedorlaomer, king of elam, and tidal, king of goiim, and amraphel, king of shinar, and arioch, king of ellasar : four kings against the five

    就是與以攔王基大老瑪，戈印王提達，示拿王暗拉非，以拉撒王亞略交戰。乃是四王與五王交戰。
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